Luke 14
1 One (Jewish day of rest/Sabbath day), Jesus went to eat [SYN] at the house of an important Pharisee. Some [men who studied the Jewish] laws and other Pharisees who were there were watching him carefully [to see if he would do something for which they could accuse him].
Sanbati aawots, Iyesus ferisawino eteefuwots naashowutsitsi iko gale aawu mish moosh b́kindi, ferisawiwotsuwere b́k'alituwo s'iilosha bo kotiri botesh.
2 Unexpectedly, there was a man in front of Jesus whose arms and legs were swollen.
Manoor shodatse tuutson bíats jamo gaapwutsts ash iko Iyesus shinatse fa'e b́tesh.
3 Jesus said to them, “Is it permitted in [our(inc)] Jewish laws to heal [someone] (on our Jewish rest day/on the Sabbath), or not?”
Iyesuswere Muse nemo danifuwotsnat ferisawino etefuwotsnsh «Sanbati aawots kashiyo nemotse fa'a?» ett bíaat.
4 [They knew that their laws permitted it, but they thought that healing was work, which they thought was wrong to do] (on the Sabbath/on the Jewish rest day) (OR, [they knew that their laws permitted it, but they did not want to admit it]). So they did not reply. Then Jesus put his hands on the man and healed him. Then he told him to go [home].
Boomó eegor boanirawo s'k et bowuts, Iyesus shodts ashman detsdek't kashik'rat daami b́k'r.
5 Then he said to the rest of them, “If you had a son or an ox that fell into a well on a (Sabbath/our day of rest), would you immediately [work to] pull him out, [or would you(sg) let him stay there until the next day]?”
Maniye hakon Iyesus, «Ititse sanbati aawots b́ na'o wee b́ minz beero gop'ots b́ fed'iyal manoor kishrawo kone?» ett boon bíaati.
6 [They knew that they would immediately work to pull him out, even on their day of rest, so they could not justly say that Jesus did wrong by healing the man on that day. So] they said nothing in reply to Jesus.
Bo moó egoer aaniyosh falratsno.
7 Jesus noticed that those people who had been {whom [the Pharisee] had} invited [to the meal] chose [to sit in] the places where important [people usually sit]. Then he gave [this advice] to them:
Iyesus jiwosh s'eegets ash ashuwots mang beyoko desh dek'osh bo bi'efere b́ bek'i, mansh hank'o ariy dek't boosh b́ keewu,
8 “When one of you [(sg)] is invited by someone {someone invites one of you [(sg)]} to a wedding feast, do not sit in a place where important people sit. Perhaps the man [giving the feast] has invited a man more important than you [(sg)].
«Asho neen jiwo b́ s'eegor beyoki mangok beek'aye, danerake neyere bogo mang asho jiwok s'eegetso beyosh falituwe,
9 [When that man comes], the man who invited both of you will come to you [(sg)] and say to you, ‘Let this man take your seat!’ Then you [(sg)] will have to take the most undesirable seat, and you will be ashamed.
Eshe it únetsi s'eegts asho n maants wáár, ‹Beyokan ashaansh fakshuwe› bí eteti, manoor ayide'er jitsefetsr dashani bewokok ood'r nbeti.
10 Instead, when you are invited {[someone] invites one of you} [to a feast], go and sit in the most undesirable seat. Then when the man who invited everyone comes, he will say to you [(sg)], ‘Friend, sit in a better seat!’ Then all the people who are eating with you [(sg)] will see that he is honoring you.
Ernmó jiwok n s'eegeyor dashani beyok beewe, mann neen s'eegts asho nmand waar, ‹T mashono! dambanok waa beewe› bí eteet, manoor s'eegets jamwots shinatse mango daatsitune.
11 Also, [remember this]: [God] will humble those who exalt themselves. And [he] will exalt those who humble themselves.”
B́ tooko dambaan detsetu jamo dashan anituwe, b́ tooko dash detsetu jamonmó danmban tuwitwe.»
12 [Jesus] also said to [the Pharisee] who had invited him to the meal, “When you [(sg)] invite people to a midday or evening meal, do not invite your friends or your family or your other relatives or your rich neighbors. They can later invite you [(sg) for a meal]. In that way they will repay you.
Iyesus jiwu s'eegts ash mansh hank'owa bíet, «Aawu misho wee kooc' misho manzosh nietor bo táron gusho bo anituwok'owa err n jirwotsi, n eshuwotsi, n jaguwotsi, gaalets wotts n giyuwotsi s'egk'aye,
13 Instead, when you [(sg)] give a feast, invite poor [people], crippled [people], lame [people], or blind [people].
Ernmó jiwo maanzo n geyor t'owwotsi, bo atso k'ut'tswotsi, duruwotsi, dog wotts ashuwotsi s'ee.
14 They will be unable to repay you. [But God will bless you! He] will repay you [at the time] when [he causes] righteous people to become alive again.”
Hank'o nk'alitka wotiyal, bo neesh gush aaniyo bofalrawotse nee derek wotitune. Kááwwots k'irotse botuworowere Ik'o neesh aaniytuwe.»
15 One of those who were eating with Jesus heard him say that. He said to Jesus, “God [has truly] blessed [us Jews] who will eat [with the Messiah] when he starts to rule!”
Mishi maratse bedek't teshtswotsitse iko Iyesus keewutso shisht, «Ik'i mengstotse mishi marats beyo falituwo awuk'o deereke!» bí et.
16 But [to show that many Jews whom God had invited would not accept God’s invitation] [MET], Jesus replied to him, “One time a man [decided] to prepare a large feast. He invited many people to come.
Iyesusmo hank'owa bísh bíet, «Ash iko kooc'ish mishi eeno k'aniyik'rat, ay asho b́s'eegi,
17 When it was the day for the feast, he sent his servant to tell those who had been {whom he had} invited, ‘Come [now] because everything is ready!’
Jiwi sa'atonwere b́bodtsok'on, ‹Hamb, ún keewo k'anb́wutstsotse jiwo maants woore!› err b́keewish moonat úshon doonz b́ guutso s'eeget ashuwotsok b́ wosh.
18 But [when the servant did that], all of the people [whom he had invited] began to say why they did not want to come. The first [man the servant went to] said, ‘I have just bought a field, and I must go and see it. Please [ask your master to] forgive me for not coming!’
Ernmó s'eegets ash asho ik ikon moonat úshok waá k'azosh weebo t'intso dek'btuu, iko ‹Datso tkeewtsotse amr s'iilo taash geyife, manshe woo t falawotse tiats irk'aye› bí et.
19 Another person said, ‘I have just bought five pair of oxen, and I must go to examine them. Please [ask your master to] forgive me for not coming!’
K'oshonwere ‹Úts s'ind minz beruwotsi t kewutsotse boon amr bogosh gosho fadbek'o taansh geyife, manshe woo t falwotse ti'ats irk'aye› bí et.
20 Another person said, ‘I have just been married. So I cannot come.’
K'oshonwere ‹Máátso dek'at guuy twottsotse woo falratse› bí et.
21 So the servant returned to his master and reported what [everyone had said]. The owner of the house was angry [when he heard the reasons they gave for not] coming. He said to his servant, ‘Go out quickly to the streets and alleys of the city [and find] poor and crippled and blind and lame [people, and bring] them here into [my house]!’
B́ guutsonwere gál k'az aanat jamman b́ doonzsh b́keewu, moo doonzwere fayat b́ guutsosh ‹Káári kitomaand amr kititsi weeronat weeri kati kayuwotsats amr, t'owwotsi, bo atso k'ut'wotsi, ááwu dogwotsi, shokliru duruwotsi, s'eede'er wowe› bí et.
22 [After the servant went and did that], he [came back and] said, ‘Sir, I have done what you [(sg)] told me to do, but there is still room [for more people].’
Guutsonwere aani waat b́ doonzsh, ‹T doonzo! hambe, taash finowe ni etts jamo fink'rere, ernmó ash beyokon andoor senafa'e› bíet.
23 [So] his master said to him, ‘Then go [outside the city]. Search for people along the highways. Search also along the narrow roads with hedges beside them [where homeless people may be staying]. Strongly urge the people in those places to come to [my house]. I want it to be full of [people]!’”
Mann moo doonz b́ guutsosh hank'o bíet, ‹Tmoo b́ s'eenish gat'ariyo maants amiru weerinduwotsnat weeri kayiwotsats amr k'oshuwotsi s'eede bowetuwok'o woshuwe!
24 [Then Jesus said], “I tell you [(pl)] this: Very few of you [Jewish] people will enjoy my feast, even though [I] invited you [first to eat it with me when I become king].”
Bali shino s'egetsmanotsitse ikonuwor t moonat úsho nonots geeratsne!› etfe, etiruwe» itsha.
25 Large groups of people were traveling with [Jesus]. He turned and said to them,
Ay asho Iyesusnton bo amfera botesh, bíwere bo maants wongr ett boosh hank'o bíet,
26 “If anyone comes to me who loves his father and mother and wife and children and brothers and sisters [more than] [HYP] [he loves me], he cannot be my disciple. He must even love me more than he loves his own life!
«T maants weetu jamo bí indnat b́ nihn, b́ máátsunat b́ na'on, b́ mishnat b́ eshuwotsn, b́ took kashonor b́wotiyal taayere bogshde'er shunetk b́ wotiyal t danifo woto falratse.
27 [People who are ready to execute a prisoner make] him carry his cross [MET] [to the place where others will nail him] on it. Only those who are willing [to allow others to hurt them and disgrace them] like that because of being my disciples, and who are willing to obey what I teach, can be my disciples.
B́ took mask'aliyo kurde'er t shuuts sha'erawo, t danifo woto falratse.
28 [I will illustrate] [MET]. If one of you desired to build a (tower/big house), (you would surely first sit down and determine how much it would cost!/would you not first sit down and determine how much it would cost?) [RHQ] Then you would determine whether you had enough money to complete it.
Ititse aab kone? B́ Gimbi maa agosh b́geyor finman bín b́finet gizo ambtso b́ geyituwok'o shino bede tanerawo iko fa'oni?
29 [If you did not do that], if you laid the foundation and were not able to finish [the rest of the tower], everyone who saw it would make fun of you.
Dashe ago de'er b́ damfere isho b́mawure moo aaisho b́mawor ag isho maawets maá man bek'tsuwots bíats miis'etúnee,
30 They would say, ‘This man started to build [a tower], but he was not able to finish it!’
‹Hambe, ashaan maa ago dek' tuut, isho mawure› err bomis'eti.
31 Or, if a king decided to [send his army to] war against another king, (he would surely first sit down [with those who] advised [him]./would he not first sit down [with those who] advised [him]?) [RHQ] They would determine whether [his army], which had only 10,000 soldiers, could defeat the [other army], which had 20,000 soldiers, and was about to attack his [army].
Tats kúm kes'tsuwotsi detsts naash iko hiy kúm kes'tsuwotsi dek't bíats weyiru k'osh naashonton kaarosh b́geyiyal shino bín kes' weyiruman kes'o b́falitwok'o danosh bede'rni b́ shiyeti.
32 If he [decided] that his army could not [defeat that army], he would send messengers to [the other king] while the other army was still far away. He would tell the messengers to say to that king, ‘What things must I do to have peace with your country?’
B́ mawitka wotiyalmó bín kes'o weyiru naashmań wokoon b́ befere manosh wosh nana'uwotsi b́ maants woshar mano bí aatiti.
33 So, similarly, if any one of you does not first decide that you [(sg)] are [willing to] give up all that you have, you cannot be my disciple.”
Mank'owa ititse b́detstso t jangosh ett k'azk'rerawo t danifo wotosh falratse.»
34 [Jesus also said, “You are like] [MET] salt, which is useful [to put on food]. But (salt certainly cannot be made {[you] certainly cannot make salt} to taste salty again if it stops tasting salty!/can salt be made {can [you] make salt} to taste salty again if it quits tasting salty?) [RHQ]
Manats dabt Iyesus hank'owa bíet, «Beero sheeng, beronmó b́shaawo b́ t'ut'al aak'o k'alrniya shaawo b́ faliti?
35 [If salt does not taste salty any more], it is not good for the soil or even for the manure heap. [People] throw it away. [The same thing will happen to you if you become useless to God]. If you want to understand what I just said [IDM], you must consider [carefully] what you have heard!”
Han naari beero goshi daatsosh wotowá dats goofiwosh b́ woterawotse manoor kishde'er juwni k'reti, shiy waaz detstso shiye!»
