Luke 12
1 While they were doing that, many thousands of people gathered [around Jesus]. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of [becoming] hypocrites [like] the Pharisees. Their [evil influence] [MET] [spreads to others like] yeast [spreads its influence in dough].
Pea feʻunga mo ia, kuo fakakātoa ʻae fuʻu kakai taʻefaʻalaua, ʻonau femalakiʻaki ʻakinautolu, pea kamata lea ai ia, ʻo fuofua fai ki heʻene kau ākonga, “Mou vakai telia ʻae meʻa fakatupu ʻae kau Fālesi, ʻaia ko e mālualoi.
2 People will not be able to continue concealing the things that [they or other] people try to conceal now. [God] will [some day] cause the things that are hidden now to be known {[everyone] to know the things that they hide now}.
He ʻoku ʻikai ha meʻa ʻoku ʻufiʻufi, ʻe taʻefakahā; pe fufū, ʻe taʻeʻiloa ia.
3 All the things that you say in the dark [secretly, some day] will be heard {people will hear them} in the daylight. The things you have whispered [SYN] privately among yourselves in your rooms will be proclaimed {[people] will proclaim them} publicly.”
Pea ko ia kotoa pē kuo mou lea ʻaki ʻi he poʻuli, ʻe fanongo ia ʻi he maama; pea ko ia kuo mou fanafana ʻaki ʻi he ngaahi loki, ʻe kalangaekina ia mei he tuʻa fale.”
4 “My friends, listen [carefully]. Do not be afraid of people who [are able to] kill you, but after they kill you, there is nothing more that they can do [to hurt you].
“Pea ʻoku ou tala atu kiate kimoutolu ko hoku kāinga, “ʻOua te mou manavahē kiate kinautolu ʻoku tāmateʻi ʻae sino, pea hili ia ʻoku ʻikai mo ha meʻa te nau faʻa fai.
5 But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
Ka te u fakahā kiate kimoutolu ʻaia te mou manavahē ki ai: manavahē kiate ia, ʻa ia, ʻoka hili ʻene tāmateʻi, ʻoku ne faʻa fai ke lī ki heli; ʻio, ʻoku ou pehē kiate kimoutolu, manavahē kiate ia. (Geenna g1067)
6 [Think about] the sparrows. [They are worth so little] that [you] can [RHQ] buy five of them for only two small coins. But not one of them is ever forgotten by God {God never forgets one of them}!
“ʻIkai ʻoku fakatau ʻae kihiʻi manupuna ʻe nima ʻaki ʻae paʻanga siʻi ʻe ua? Pea ʻoku ʻikai ngalo hanau taha ʻi he ʻao ʻoe ʻOtua.
7 You are worth more [to God] than many sparrows. So do not be afraid [of what people can do to you! God] even knows how many hairs there are on each of your heads, [so that if you(sg) lose one hair, he knows about it. So nothing bad can happen to you without his knowing it].
Ka ko e ngaahi tuʻoni louʻulu ʻo homou ʻulu kuo lau kotoa pē. Ko ia ʻoua ʻe manavahē: [he ]ʻoku mou mahuʻinga hake ʻi he fanga kihiʻi manu lahi.
8 I want to tell you also that if people, [without being afraid, are willing to] tell others [that they are my disciples], [I], the one who came from heaven, will acknowledge before [God that they are my disciples]. [I will do that while] God’s angels listen.
“ʻOku ou tala foki kiate kimoutolu, Ko ia ia te ne fakahā au ʻi he ʻao ʻoe kakai, ʻe fakahā foki ia ʻe he Foha ʻoe tangata ʻi he ʻao ʻoe kau ʻāngelo ʻae ʻOtua.
9 But if people [are] afraid to say in front of others that they are [my disciples], [I] will say, while God’s angels listen, that they are not [my disciples].
Ka ko ia ʻoku ne siʻaki au ʻi he ʻao ʻoe kakai, ʻe siʻaki ia ʻi he ʻao ʻoe kau ʻāngelo ʻae ʻOtua.
10 [I will tell you] also that [God is willing to] forgive people who say bad things about me, the one who came from heaven, but [he] will not forgive anyone who says evil things about what the Holy Spirit [does].
“Pea ko ia ʻe lea kovi ki he Foha ʻoe tangata, ʻe fakamolemole ia kiate ia; ka ko ia ʻoku ne lohiakiʻi ʻae Laumālie Māʻoniʻoni, ʻe ʻikai fakamolemolea ia.
11 [So] when people ask you in Jewish worship houses and in the presence of rulers and other authorities [about your trusting in me], do not worry about how you will answer them [when they accuse you]. Do not worry about what you should say,
“Pea ka nau ka ʻomi ʻakimoutolu ki he ngaahi falelotu, mo e kau fakamaau, mo e kau pule, ʻoua naʻa mou feinga pe fēfē pe ko e hā te mou tali ʻaki, pe ko ia te mou fakahā:
12 because the Holy Spirit will tell you at that very time what you should say.”
Koeʻuhi ʻe ako ʻe he Laumālie Māʻoniʻoni kiate kimoutolu ʻi he feituʻulaʻā ko ia, ʻaia ʻoku totonu ke [mou ]lea ʻaki.”
13 Then one of the people in the crowd said to [Jesus], “Teacher, tell my [older] brother to divide my father’s property and give me [the part that belongs] to me!”
Pea naʻe pehē ʻe he tokotaha ʻoe kakai kiate ia, “ʻEiki, ke ke leaange ki hoku tokoua ke ma vaeua mo au ʻae tofiʻa.”
14 But Jesus replied to him, “Man, (no one appointed me in order that I would settle [matters when people are] disputing about property!/did anyone appoint me in order that I would settle [matters when people are] disputing about property?) [RHQ]”
Pea pehē ʻe ia ki ai, “Tangata, Ko hai ne ne fakanofo au ko e fakamaau pe ko e tufaki kiate kimoutolu?”
15 Then he said to the whole crowd, “Guard yourselves very carefully, in order that you do not desire other people’s things in any way! No one can make his life secure by [obtaining] many possessions.”
Pea pehē ʻe ia kiate kinautolu, “Tokanga pea vakai, telia ʻae manumanu: he ko e moʻui ʻae tangata ʻoku ʻikai ʻi hono lahi ʻoe ngaahi meʻa ʻoku ne maʻu.”
16 Then Jesus told the people this illustration: “There was a certain rich man whose crops grew very well.
Pea naʻa ne lea ʻaki ʻae fakatātā kiate kinautolu, ʻo pehē, “Naʻe fua ʻo lahi ʻaupito ʻae fonua ʻoe tangata koloaʻia ʻe tokotaha:
17 [So] he said [to himself], ‘I do not know what to do, because I do not have any place [big enough] to store all my crops!’
Pea fifili ia ʻi hono loto, ʻo pehē, ‘Ko e hā te u fai, he ʻoku ʻikai ha potu ke fetuku ki ai ʻeku ngaahi fua?’
18 Then he thought to himself, ‘[I know] what I will do! I will tear down my grain bins and build larger ones! Then I will store all my wheat and other goods in [the big new bins].
Pea ne pehē, ‘Te u fai eni: te u vete hifo ʻa hoku ngaahi feleoko, ʻo langa ke lalahi; pea teu fetuku ki ai ʻa ʻeku ngaahi fua kotoa pē mo ʻeku koloa.
19 [Then] I will say to myself [SYN], “Now I have plenty of goods stored up. [They will last] for many years. [So now] I will take life easy. I will eat and drink [all that I want to] and be happy [for a long time]!”’
Pea te u pehē ki hoku laumālie, “Laumālie, kuo fokotuʻumaʻu ʻae ngaahi meʻa lelei lahi ki he taʻu lahi; ke ke fiemālie pe, ʻo kai, mo inu, mo fiefia.”’
20 But God said to him, ‘You foolish [man]! Tonight you will die! (Then all [the goods] you have saved up [for yourself] will [belong to someone else, not to] you!/Do you think that you [will benefit from] all that you have stored up for yourself?) [RHQ]’”
Ka naʻe pehē ʻe he ʻOtua kiate ia, ‘Ko e vale koe, ʻe toʻo ʻiate koe ʻi he poōni ʻa ho laumālie: pea [ʻe hoko ]ko e ngaahi meʻa ʻa hai ʻaia kuo ke tokonaki?’
21 [Then Jesus ended this illustration by saying], “That is what will happen to those who store up goods just for themselves, but who do not value the things [that] God [considers] valuable.”
“Pea ʻoku pehē ia ʻaia ʻoku ne fokotuʻu koloa maʻana, ka ʻoku ʻikai maʻumeʻa ki he ʻOtua.”
22 Then [Jesus] said to his disciples, “So I want to tell you this: Do not worry about [things you need] in order to live. Do not worry about [whether you will have enough food] to eat or [enough clothes] to wear.
Pea pehē ʻe ia ki heʻene kau ākonga, “Ko ia ʻoku ou pehē ai kiate kimoutolu, ʻoua naʻa mou tokanga ki hoʻomou moʻui, ki ha meʻa te mou kai; pe ki he sino, pe ko e hā te mou ʻai ki ai.
23 It is important to have sufficient food and clothing, but (the way you conduct your lives is more important./is not the way you conduct your lives more important?) [RHQ]
ʻOku lahi hake ʻae moʻui ʻi he meʻakai, mo e sino ʻi he kofu.
24 Think about the birds: They do not plant [seeds], and they do not harvest [crops]. They do not have rooms or buildings in which to store crops. But God provides food for them. [And] you are certainly much more valuable than birds. [So God will certainly provide what you need]!
Tokanga ki he fanga leveni, he ʻoku ʻikai te nau tūtuuʻi pe tuʻusi; pea ʻoku ʻikai hanau fale koloa, pe feleoko ka ʻoku fafanga ʻe he ʻOtua ʻakinautolu pea ʻikai ʻoku mou lelei hake ʻaupito ʻi he fanga manu?
25 (There is not a one of you who can add a little bit to how long he lives by worrying about it!/Is there any of you who can add a little bit to how long he lives by worrying about it?) [RHQ]
Pea ko hai ia ʻiate kimoutolu ʻi heʻene tokanga ʻe faʻa fakalōloa siʻi ki heʻene moʻui?
26 Worrying is a small thing to do. So since you cannot add to your life, (you certainly should not worry about other things that [you need to have in order to live!]/why do you worry about other things that [you need to have in order to live]?) [RHQ]
Pea kapau ʻoku ʻikai te mou mafai ʻaia ʻoku siʻi taha pe, ko e hā ʻoku mou tokanga ai ki he meʻa kehe?
27 Think about the way that flowers grow [in the fields]. They do not work [to earn money], and they do not make their own clothes. But I tell you that [even though King] Solomon, [who lived long ago, wore very beautiful clothes], his clothes were not as beautiful as one of those [flowers].
Tokanga ki he tupu hake ʻoe fisiʻi ʻakau: ʻoku ʻikai ke nau ngāue, pea ʻoku ʻikai ke filo; ka ʻoku ou tala atu kiate kimoutolu, naʻe ʻikai tatau ʻae teunga ʻo Solomone ʻi hono nāunau fulipē mo ha taha ʻiate kinautolu ni.
28 God makes the flowers beautiful, but they grow in the fields for only a short time. Then [they are cut at the same time that the grass] is cut, and thrown into an oven [to be burned to make heat for baking] bread. [So they really are not worth very much. But you are very precious to] God, [and he] will [care for you] much more [than he cares for the grass by filling it with beautiful flowers]. So he will certainly provide clothes for you, who [live much longer than the grass. Why] [RHQ] [do you] trust him so little?
Ko ia kapau ʻe fakakofu pehē ʻe he ʻOtua ʻae mohuku, ʻaia ʻoku ʻi he ngoue he ʻaho ni, kae lī ki he ngotoʻumu ʻapongipongi; ʻikai ʻe lahi hake kiate kimoutolu, ʻakimoutolu ʻoku siʻi hoʻomou tui?
29 Do not always be concerned about having enough to eat and drink, and do not be worrying about those things.
“Pea ʻoua naʻa mou kumi ki ha meʻa te mou kai, mo e meʻa te mou inu, pea ʻoua naʻa mou loto fakataʻetaʻetui.
30 The people who do not know God are always worried about such things. But your Father [in heaven] knows that you need those things, [so you should not worry about them].
He ko e meʻa kotoa pē eni ʻoku kumi ki ai ʻe he ngaahi kakai ʻo māmani: pea ʻoku ʻilo ʻe hoʻomou Tamai ʻoku mou masiva ʻi he ngaahi meʻa ni.
31 Instead, be concerned about letting [God] completely direct [your life]. Then [he] will also give you enough of the things [you need].
Kae kumi muʻa ʻakimoutolu ki he puleʻanga ʻoe ʻOtua: pea ʻe fakalahi ʻaki kiate kimoutolu ʻae ngaahi meʻa ni kotoa pē.
32 [You who are my disciples are like a] small flock of sheep, [and I am like your shepherd]. So you should not be afraid. Your Father [in heaven] wants to let you rule with him [in heaven].
“ʻAe fanga sipi siʻi, ʻOua ʻe manavahē he ko e finangalo lelei ʻo hoʻomou Tamai ke foaki ʻae puleʻanga kiate kimoutolu.
33 [So now] sell the things that you own. Give [the money that you get for those things] to poor people. [If you do that, it will be as though] you are providing for yourselves purses that will not wear out, and [God will give] you a treasure in heaven that will always be safe. There, no thief can come near [to steal it], and no termite can destroy it.
Fakatau atu ʻaia ʻoku mou maʻu, pea faʻa foaki; tokonaki maʻamoutolu ʻae ngaahi kato ʻe ʻikai fakaʻaʻau ke motuʻa, ko e koloa ʻi he langi ʻe ʻikai ʻosi, pea ʻe ʻikai ofi ki ai ha kaihaʻa, pe fakapopo [ia ]ʻe he ane.
34 Remember that [the things] that you [think are the most] valuable are [the things] that you will be constantly concerned about.”
He ko e potu ʻoku ʻi ai hoʻomou koloa, ʻe ʻi ai foki mo homou loto.
35 “Be always ready [for doing God’s work] [MET], like [people] who have put on their work clothes and are ready [during the day], with their lamps burning all night.
“Tuku ke nonoʻo pe homou noʻotanga vala, pea ulo [hoʻomou ]ngaahi maama.
36 Be [ready for me to return] [MET], like servants who are waiting for their master to return after being at a wedding feast [for several days]. They are [waiting to] open the door for him and [start working for him again] as soon as he arrives and knocks at the door.
Pea ke tatau ʻakimoutolu mo e kau tangata ʻoku tatali ki he liliu mai ʻa honau ʻeiki mei he taʻane; koeʻuhi ka haʻu ia ʻo tukituki, ke nau toʻo leva kiate ia.
37 If those servants are awake when he returns, [he will] be very pleased with them. I will tell you this: He will put on [the kind of clothes] that servants wear and tell them to sit down, and he will serve them a meal.
ʻOku monūʻia ʻae kau tamaioʻeiki ko ia, ʻoka haʻu ʻae ʻeiki pea ne ʻilo ʻoku nau leʻo: ko e moʻoni ʻoku ou tala kiate kimoutolu, te ne nonoʻo ia, ʻo pule ke nau nofo hifo ki he kai, pea haʻu ia ʻo tauhi ʻakinautolu.
38 [Even] if he comes between midnight and sunrise, if he finds that his servants are [awake and] ready [for him], he will be very pleased with them.
Pea kapau ʻe haʻu ia ʻi hono ua ʻoe leʻo, pe haʻu ʻi hono tolu ʻoe leʻo, pea ne ʻilo ʻoku pehē pe, ʻe monūʻia ʻae kau tamaioʻeiki ko ia.
39 But you must also remember this: If owners of a house knew what time a thief was coming, they [would stay awake and] would not allow their house to be broken into [and their goods to be stolen] {[the thief] to break into the house [and steal their goods]}.
Pea ʻilo eni, ka ne ʻilo ʻe he ʻeiki ʻoe fale ʻa e feituʻupō ko ia ʻe haʻu ai ʻae kaihaʻa, [pehē], ne leʻo ia, ka ʻe ʻikai tuku ke hae hono fale.
40 Similarly, you must be ready [for me to return], because [I], the one who came from heaven, will come [again] at a time when you do not expect [me to come].”
Ko ia mou teuteu pe foki: he ko e feituʻulaʻā ʻoku ʻikai te mou ʻamanaki ki ai, ʻe haʻu ai ʻae Foha ʻoe tangata.”
41 Peter said, “Lord, are you [(sg)] speaking this illustration [only] for us or for everyone [else also]?”
Pea toki pehē ʻe Pita kiate ia, “ʻEiki, ʻoku ke lea ʻaki mai ʻae fakatātā ni kiate kimautolu, pe ki [he kakai ]kotoa pē?”
42 The Lord replied, “[I am saying it for you and for anyone else] [MET, RHQ] who is like a faithful and wise manager in his master’s house. His master appoints him to [supervise affairs in his house] and to give all the [other] servants their food at the proper time. [Then he leaves on a long trip].
Pea pehē ʻe he ʻEiki, “He ko hai ʻae tauhi angatonu mo poto, ʻe fakanofo ʻe heʻene ʻeiki ke pule ki hono kau nofoʻanga, ke ʻatu ʻae tufakanga ʻi hono feituʻu totonu?
43 If the servant is doing that work when his master returns, [his master] will be very pleased with him.
ʻE monūʻia ʻae tamaioʻeiki ko ia, ʻoka haʻu ʻene ʻeiki ʻo ne ʻilo ʻoku fai pehē pe ia.
44 I tell you this: His master will appoint him to supervise all of his affairs [permanently].
Ko ʻeku tala moʻoni kiate kimoutolu, Te ne fakanofo ia ke pule ki heʻene meʻa kotoa pē.
45 But that servant might think to himself, ‘My master [has been away] for a long time, [so he probably will] not return soon [and find out what I am doing].’ [Then he might] start to beat the [other] servants, both male and female ones. [He might also start] to eat [a lot of food] and get drunk.
Pea ka pehē ʻe he tamaioʻeiki ko ia ʻi hono loto, ‘ʻOku fakatuotuai ʻe heʻeku ʻeiki ʻa ʻene haʻu;’ pea hanga ia ʻo taaʻi ʻae kau tamaioʻeiki mo e kau kaunanga, pea kai mo inu ke konā:
46 [If he does that, and if] his master returns on a day when the servant does not expect him, then his master will (cut him into two pieces/punish him severely) [HYP] and put him [in the place where he puts all] those who do not [serve him] faithfully.
ʻE haʻu ʻae ʻeiki ʻoe tamaioʻeiki ko ia ʻi ha ʻaho ʻe ʻikai ʻamanaki ia ki ai, pea ʻi ha feituʻulaʻā ʻe ʻikai tokanga ai ia, ʻo tuʻusi ia, pea tuʻutuʻuni ke ne ʻinasi fakataha mo e taʻetui.
47 Every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires will be beaten severely {[The master] will beat severely every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires}.
Pea ko e tamaioʻeiki ko ia naʻe ʻilo ʻae loto ʻo ʻene ʻeiki, ka naʻe ʻikai ke teuteu, pe fai ʻo fakatatau mo hono loto, ʻe taaʻi ʻaki ia ʻae ngaahi tā lahi.
48 But every [servant] who did not know [what his master wanted] him to do, and who did things for which he deserved to be punished, will be beaten lightly {[the master] will beat lightly every [servant] who did not know [what his master wanted] him to do and did the things for which he deserved that [his master] would beat him}. [God will treat his people similarly, because he] expects a lot from those people whom [he] has allowed [to understand a lot]. People who entrust things [to others’ care] expect those people [to care for those things] very well. Similarly, [God] expects a lot from those people whom he has allowed [to understand a lot]. Furthermore, he expects the most from people to whom he has given the most [ability].”
Ka ko ia naʻe ʻikai ʻiloa, pea fai ʻe ia ʻae ngaahi meʻa ʻoku ngali mo e tautea, ʻe taaʻi ʻaki ia ʻae ngaahi tā siʻi. He ko ia ia kuo tuku ki ai ʻae meʻa lahi, ʻe ʻamanaki lahi ʻiate ia; pea ko ia kuo tuku ki ai ʻe he kakai ʻae meʻa lahi, ʻe lahi ai ʻenau ʻamanaki ʻiate ia.
49 “I came to earth to cause [there to be trials] [MET], [which will purify you as] fire [purifies metal] (OR, to cause judgment/divisions among you). I wish that the time when [you] will be purified {when [God] will purify you} (OR, when divisions will be caused {to cause divisions among people}) had already begun.
“Kuo u haʻu ke tuku ʻae afi ki māmani; pea ko e hā hoku loto, ʻo kapau kuo tutu ni ia?
50 I must soon suffer [IDM] greatly. I am distressed, and I will continue to be distressed until my suffering is finished.
ʻOku ai ʻae papitaiso ke u papitaiso ai; pea ʻoku ou feinga kaeʻoua ke fai ia!
51 Do you think that as a result of my coming to earth people will live together peacefully? No! I must tell you, [that is not what will happen! Instead, people] will be divided.
ʻOku mou mahalo kuo u haʻu ke tuku ʻae melino ki māmani? ʻOku ou tala kiate kimoutolu, ʻIkai; ka ko e mavahevahe:
52 Because some people in one house [will believe in me and some will not], they will be divided. [For example], three people in one house [who do not believe in me] will oppose two [who do believe], or two [who do not believe in me] will oppose three [who do believe].
Ngata heni ʻe feʻiteʻitani ʻae toko nima ʻi he fale pe taha, ko e toko tolu ki he toko ua, mo e toko ua ki he toko tolu.
53 A man will oppose his son, or a son will oppose his father. A woman will oppose her daughter, or a woman will oppose her mother. A woman will oppose her daughter-in-law, or a woman will oppose her mother-in-law.”
ʻE feʻiteʻitani ʻae tamai ki he foha, mo e foha ki he tamai; ko e faʻē ki he taʻahine, mo e taʻahine ki he faʻē; ko e faʻē ʻi he fono ki heʻene taʻahine ʻi he fono, mo e taʻahine ʻi he fono ki heʻene faʻē ʻi he fono.”
54 He [also] said to the crowds, “[In this country], when you see a [dark] cloud forming in the west, you immediately say ‘It is going to rain!’ and that is what happens.
Pea naʻa ne pehē foki ki he kakai, “ʻOka mou ka mamata ki he ʻalu hake ʻae ʻao mei he tokanga laʻā, ʻoku mou pehē leva, ʻOku haʻu ʻae ʻuha; pea ʻoku pehē.
55 [In this region], when the wind blows from the south, you say, ‘It is going to be a very hot day!’ and that is what happens.
Pea ʻoka angi mai ʻae matangi mei he feituʻu tonga, ʻoku mou pehē, ʻE pupuha pea ʻoku pehē.
56 You hypocrites! By observing the clouds and the wind, you are able to discern what is happening regarding [the weather]. It is disgusting that you are not able to discern [what God is doing] at this present time [RHQ]!
ʻAe kau mālualoi, ʻoku mou ʻilo ʻae mata ʻoe fonua pea mo e langi; ka ko e hā ʻoku ʻikai te mou ʻilo ai ʻae kuonga ni?
57 (Each of you ought to determine now what is the right thing for you to do, [while you still have time to do that]!/Why cannot each of you determine what is the right [thing for you to do now while you still have time to do that]?) [RHQ]
ʻIo, pea ko e hā ʻoku ʻikai te mou ʻilo ʻekimoutolu ʻaia ʻoku totonu?
58 [If you do not do that, God will punish you] [MET]. [It will be like what happens when] someone takes one of you to court, saying that you [(sg)] have done something very bad. You should try to settle things with him while you are still on the way to the court. If he forces you to go to the judge, the judge will decide that you are guilty and put you into the hands of the court officer. Then that officer will put you in prison.
“ʻOka ke ka ʻalu mo ho fili ki he fakamaau, ke ke fai feinga ʻi he hala, koeʻuhi ke ke hao meiate ia, telia naʻa ne ʻave koe ki he fakamaau, pea tukuange Koe ʻe he fakamaau ki he matāpule pea ʻe lī koe ʻe he matāpule ki he fale fakapōpula.
59 I tell you that if you go to prison, you will never get out, [because you will never be able to] pay every bit [of what the judge says you owe] [MET]. [Similarly, you ought to settle accounts with God before you die, too].”
ʻOku ou tala kiate koe, ʻE ʻikai te ke ʻalu mei ai, kaeʻoua ke ke ʻatu ʻae totongi kotoa pē.”
