Luke 10
1 After that, the Lord Jesus appointed 72 other [people]. He [prepared to] send them out, two-by-two, to every town and village where he [SYN] intended to go.
Goude-se, an Aotrou a lakaas c'hoazh dek ha tri-ugent all, hag o c'hasas daou ha daou a-raok dezhañ, en holl gêrioù hag en holl lec'hioù ma tlee mont e-unan.
2 He said to them, “The [people who are ready to receive my message] are like a field [of] [MET] [grain] that is ready for [people] to harvest {to be harvested}. But there are not many people [to bring them to God]. So pray and ask the Lord [God] to send [more] workers [who will gather people together and teach them my message, just like a landowner sends workers] into his fields [to gather the] harvest.
Hag e lavaras dezho: An eost a zo bras, met nebeut a zo al labourerien. Pedit eta Mestr an eost evit ma kaso labourerien en e eost.
3 Start going; but [remember that] I am sending you [(pl)] out [to tell my message to people who will try to get rid of you. You will be] like lambs among wolves.
It, setu e kasan ac'hanoc'h evel oaned e-touez bleizi.
4 Do not take along [any money in] a purse. Do not take a traveler’s bag. Do not take [extra] sandals. Do not [spend a lot of time] greeting people along the way.
Na zougit na yalc'h, na sac'h, na botoù, ha na saludit den en hent.
5 Whenever you enter a house [to lodge there], first say to those people, ‘May [God give inner] peace to [you people] [MTY] [in] this house!’
E peseurt ti bennak ma'z eot, lavarit da gentañ: Ra vo ar peoc'h war an ti-mañ!
6 If people who [live] there [are (desiring to have]/worthy of receiving) [God’s] peace, they will experience the [inner] peace that you are [offering them]. If people who [live] there [are not desiring to have God’s] peace, you [will experience God’s inner] peace, [but they will not].
Mar bez eno ur bugel a beoc'h, ho peoc'h a chomo warnañ; mar n'eus ket, e tistroio deoc'h.
7 [If they welcome you], stay in that same house [until you leave that village]. Do not move around from one house to another. Eat and drink whatever they provide for you. A worker deserves to get pay [MET] [from the people for whom he works, so you deserve to receive food and a place to stay from the people to whom you go].
Chomit en ti-se, o tebriñ hag oc'h evañ ar pezh a vo roet deoc'h; rak al labourer a zo din eus e c'hopr. Na dremenit ket eus un ti da un ti all.
8 Whenever you enter a town and the people [there] welcome you, eat what is provided {what [they] provide} for you.
E peseurt kêr bennak ma'z eot, mar ho tegemerer enni, debrit ar pezh a vo kinniget deoc'h,
9 Heal the people there who are sick. Tell them, ‘It is almost [time for] God to send his king to rule [MET] [your lives].’
yac'hait ar re glañv a vo eno, ha lavarit dezho: Rouantelezh Doue a zo deuet tost ouzhoc'h.
10 But if you enter a town whose [people] do not welcome you, go into its [main] streets and say,
Met e peseurt kêr bennak ma'z eot, mar n'ho tegemerer ket, it er straedoù, ha lavarit:
11 ‘[Because you have refused to hear our message, we(exc) will not only leave], we will also shake off the dust of your town that clings to our sandals, to warn you [that God will reject/punish you]. But [we want you to know that] it is almost [the time when] God will start to rule!’
Hejañ a reomp a-enep deoc'h ar poultr a zo staget ouzhimp en ho kêr; gouezit koulskoude penaos rouantelezh Doue a zo tostaet ouzhoc'h.
12 I will tell you this: On the [MTY] [final] day when [God judges everyone], he will punish the wicked people [MTY] who long ago lived in Sodom, [the city that he destroyed because its people were so wicked]. But he will punish [even] more severely the people [MTY] of any town [whose people refused to hear your message]!”
Me a lavar deoc'h, en deiz-se e vo dousoc'h da Sodom eget d'ar gêr-se.
13 “There will be terrible [punishment] for [you people who live in] [MTY] Chorazin and Bethsaida [cities]. I did great miracles in your cities [to show God’s power, but you did not turn from your sinful behavior]. If the miracles that I performed in your [cities] had been done in Tyre and Sidon [cities], the wicked people who lived there would have long ago [shown that they were sorry for their sins by] sitting on the ground wearing coarse cloth and putting ashes on their heads.
Gwalleur dit, Korazin! Gwalleur dit, Betsaida! Rak ma vije bet graet e Tir hag e Sidon ar mirakloù a zo bet graet ennoc'h, pell zo e vijent kaout keuz, o kemer ar sac'h hag al ludu.
14 [But they did not have the opportunity that you have, so when God punishes people, he will punish the wicked people who lived in] Tyre and Sidon, but he will punish you more severely [because you did not pay attention to my message].
Abalamour da-se, e deiz ar varn, e vo dousoc'h da Dir ha da Sidon, eget deoc'h.
15 [I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
Ha te, Kafarnaoum, savet out bet betek an neñv, hogen izelaet e vi betek lec'h ar marv. (Hadēs g86)
16 [Jesus also said to the disciples, “God will consider that] those who listen to your [message] are listening to me, and that those who reject your [message] are rejecting me. And [he will consider that] those who reject me are rejecting [God], the one who sent me.”
An neb a selaou ac'hanoc'h, a selaou ac'hanon, hag an neb a zispriz ac'hanoc'h, a zispriz ac'hanon; an neb a zispriz ac'hanon, a zispriz an hini en deus va c'haset.
17 The 72 [people whom Jesus appointed went and did as he told them to]. When they returned, they were very joyful. They said, “Lord, [people did what we(exc) told them to do]! Demons also obeyed us when by your [(sg)] authority [MTY] [we commanded them to leave people]!”
An dek ha tri-ugent a zistroas gant levenez, o lavarout: Aotrou, zoken an diaoulien a zouj ac'hanomp ez anv.
18 Jesus replied, “[When those demons were obeying you, because God had enabled you to defeat them, it was as though] [MET] I saw Satan fall from heaven [as suddenly and quickly] as lightning [strikes].
Eñ a lavaras dezho: Me a wele Satan o kouezhañ eus an neñv evel ul luc'hedenn.
19 Listen! I have given you authority so that if you oppose evil spirits [MET] [they will not hurt you]. I have given you authority to defeat our enemy, [Satan]. Nothing shall hurt you.
Setu, e roan deoc'h ar galloud da gerzhout war an naered, war ar c'hruged, ha war holl nerzhoù an enebour; ha netra ne c'hello noazout ouzhoc'h.
20 But [although] you can rejoice that evil spirits obey you, you should rejoice [more] that your names have been written {that [God] has written your names} in heaven, [because you will be with God forever].”
Koulskoude, n'en em laouenait ket eus ma sent ar speredoù ouzhoc'h; met en em laouenait kentoc'h eus ma'z emañ hoc'h anvioù skrivet en neñvoù.
21 At that time the Holy Spirit caused [Jesus] to be very happy. He said, “Father, you [(sg)] rule over [everything in] heaven and [on] the earth! Some [people think that they are] wise [because] they are well-educated. But I thank you that you have prevented them from [knowing] these things. [Instead], you have revealed them to [people who accept your truth as readily] [MET] [as] little children [do]. Yes, Father, [you have done that] because it seemed good to you [to do] so.”
En eur-se, Jezuz a dridas gant levenez er Spered-Santel hag a lavaras: Da veuliñ a ran, o Tad, Aotrou an neñv hag an douar ma ec'h eus kuzhet an traoù-mañ ouzh ar re fur hag ouzh ar re skiantek, ha ma ec'h eus o disklêriet d'ar vugale! Ya, o Tad, kement-se a zo evel-se dre ma ec'h eus e gavet mat.
22 [Jesus also said to the 72 disciples], “[God], my Father, has revealed to me all [I need to know and the power I need for my work]. Only my Father knows who I [really] am. Furthermore, only I and those [people] to whom I wish to reveal him know what [God] my Father is [like].”
Pep tra a zo bet roet din gant va Zad, ha den ne oar piv eo ar Mab, nemet an Tad, na piv eo an Tad, nemet ar Mab, hag an hini a fell d'ar Mab e zisklêriañ dezhañ.
23 Then when Jesus’ disciples were alone with him, he turned toward them and said, “[God] is pleased with you [SYN] who have seen [the things that I have done]!
Hag, o tistreiñ ouzh e ziskibien, e lavaras dezho, a-du: Eürus eo an daoulagad a wel ar pezh a welit!
24 I want you to know that many prophets and kings [who lived long ago] desired to see the things that you are seeing [me do], but these things did not [happen] then. They longed to hear the things that you have been hearing [me say], but these things were not [revealed to them] then.”
Rak, me a lavar deoc'h, kalz a brofeded hag a rouaned o deus c'hoantaet gwelout ar pezh a welit ha n'o deus ket e welout, ha klevout ar pezh a glevit ha n'o deus ket e glevout.
25 [One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
Neuze un doktor eus al lezenn a savas hag a lavaras da Jezuz evit e amprouiñ: Mestr, petra a zlean d'ober evit kaout ar vuhez peurbadus? (aiōnios g166)
26 Jesus said to him, “You [(sg)] have read [RHQ] what [Moses] has written in the laws that [God gave him]. What did Moses write about living forever?”
Jezuz a lavaras dezhañ: Petra a zo skrivet el lezenn, ha petra a lennez enni?
27 The man replied, “[He wrote that] we [(inc)] must love the Lord our God. [We must show that] by what we feel and by what we do and by what we think. [He] also [wrote that we must love] people that we come in contact with as much as [we love] ourselves.”
Eñ a respontas: Karout a ri an Aotrou da Zoue, eus da holl galon, eus da holl ene, eus da holl nerzh, hag eus da holl soñj, ha da nesañ eveldout da-unan.
28 Jesus replied, “You [(sg)] have answered [your question] correctly. If you do all that [continually], you will live [with God forever].”
Jezuz a lavaras dezhañ: Respontet mat ec'h eus; gra kement-se hag e vevi.
29 But the man wanted to defend [the way] he [acted toward people that he came in contact with] (OR, to defend why he [had asked a question that Jesus answered so simply]). So he said to Jesus, “Which people that I come in contact with [should I love]?”
Met an den-mañ, o fellout diskouez e oa reizh, a lavaras da Jezuz: Ha piv eo va nesañ?
30 Jesus replied [by telling him this illustration]: “A [Jewish] man was once going down along the road from Jerusalem to Jericho. Bandits attacked him. They took away [most of] the man’s clothes [and everything else that he had], and they beat him until he was almost dead. Then they left him.
Jezuz, oc'h adkemer ar gomz, a lavaras: Un den a ziskennas eus Jeruzalem da Jeriko, hag a gouezhas etre daouarn laeron a ziwiskas anezhañ; ha goude bezañ e vrevet a daolioù, ez ejont kuit, o lezel anezhañ hanter-varv.
31 It happened that a [Jewish] priest was going along that road. When he saw that man, [instead of helping him], he passed by on the other side [of the road].
Erruout a reas ma tiskennas ur beleg dre an hent-se, hag o vezañ gwelet an den, a dremenas e-biou.
32 Similarly, a man who worked in the temple [in Jerusalem] came to that place and saw the man. But he also passed by on the other side [of the road].
Ul Leviad, o vezañ ivez deuet er memes lec'h, hag o welout anezhañ, a yeas e-biou.
33 Then a man from Samaria [province] came along that road to where the man was lying. [People from Samaria despise Jews. But] when he saw that man, he pitied him.
Met ur Samaritan, o tremen e hent, a zeuas da gavout an den-mañ, hag o welout anezhañ en devoe truez outañ.
34 He went over to him and put some [olive] oil and wine on his wounds [to help heal them]. He wound strips of cloth [around the wounds]. He placed the man on his own donkey and took him to an inn and took care of him.
O tostaat, e lienas e c'houlioù, hag e lakaas warno eoul ha gwin. Goude e lakaas anezhañ war e varc'h, en kasas da un ostaleri, hag e kemeras preder anezhañ.
35 The next morning he gave two silver coins to the innkeeper and said, ‘Take care of this man. If you [(sg)] spend more than this amount [to care for him], I will pay you back when I return.’”
Antronoz, o vont kuit, e tennas daou ziner arc'hant, o roas d'an ostiz, hag e lavaras dezhañ: Az pez preder anezhañ, ha kement a zispign ouzhpenn, me en roio dit pa zistroin.
36 Then Jesus said, “Three people [saw] the man whom bandits attacked. Which one of them [acted in a loving way toward] that man?”
Pehini eta eus an tri-se a gav dit eo bet nesañ an hini a oa kouezhet etre daouarn al laeron?
37 The man who studied the Scriptures replied, “The one who acted mercifully toward him.” Jesus said to him, “You [(sg)] go and act like that [toward] everyone whom [you can help]!”
An doktor a lavaras: An hini en deus graet trugarez en e geñver eo. Jezuz a lavaras eta dezhañ: Kae, ha gra ivez evel-se.
38 As Jesus and his disciples continued to travel, they entered a village [near Jerusalem]. A woman whose name was Martha invited them to come to her house.
Evel ma oant en hent, ez eas en ur vourc'h, hag ur wreg anvet Marta en degemeras en he zi.
39 Her [younger] sister, whose name was Mary, sat near Jesus. She was listening to what he was teaching.
Ur c'hoar he devoa, anvet Mari; homañ, oc'h en em zerc'hel azezet ouzh treid Jezuz, a selaoue e gomzoù.
40 But Martha was very much concerned about preparing [a meal]. She went to Jesus and said, “Lord, (you do not seem to care that my sister has left me to prepare everything by myself!/do you not care that my sister has left me to prepare everything by myself?) [RHQ] Tell her that she should help me!”
Marta a oa prederiet gant al labour en ti; o vezañ deuet, e lavaras: Aotrou, ha n'evezhiez ket penaos va c'hoar am lez da servijañ va-unan? Lavar dezhi eta va sikour.
41 But the Lord replied, “Martha, Martha, you [(sg)] are very worried about many things.
Jezuz a respontas dezhi: Marta, Marta, te en em laka e poan hag en em nec'h gant kalz a draoù;
42 But only one thing is truly necessary, and that is, [to listen to what I am teaching]. Mary has decided to [do that], and that is better [than worrying]. [The blessing that she is receiving from listening to me] will not be taken away from her {No one will take away from her [the blessing that she is receiving from listening to me]}.”
met un dra hepken a zo ret; Mari he deus dibabet al lodenn wellañ, ha ne vo ket lamet diganti.
