Leviticus 6
1 Yahweh also said to Moses/me,
I korero ano a Ihowa ki a Mohi, i mea,
2 “If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
Ki te hara tetahi, a ka he tana ki a Ihowa, a ka teka hoki ki tona hoa, he mea i tukua ki a ia kia tiakina, he whakaaetanga ranei, he mea ranei i pahuatia, he whakahaere he ranei ki tona hoa;
3 you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
I kitea ranei e ia te mea i ngaro, a ka korero teka ki taua mea, ka oati teka; i tetahi ranei o enei tini mea e mea ai te tangata, e whai hara ai:
4 or whatever you lied about.
Na, kua hara nei ia, kua he, me whakahoki e ia te mea i pahuatia, te mea ranei i murua e ia, te mea ranei i waiho ki a ia kia tiakina, te mea ngaro ranei i kitea e ia,
5 You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
Nga mea katoa ranei i oati teka ai ia; me utu e ia taua mea kia tino rite, ka tapiri ano ki te wahi whakarima: me homai e ia ki te tangata nona, i te ra e kitea ai kua hara ia.
6 You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
A me kawe e ia tana whakahere mo te he ki a Ihowa, he hipi toa, he kohakore no te kahui, kei tau te utu, hei whakahere mo te he, ki te tohunga:
7 Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
A ma te tohunga e whakamarie mona ki te aroaro o Ihowa: a ka murua te he o tana i nga mea katoa i mea ai ia, i hara ai.
8 Yahweh also said to Moses/me,
I korero ano a Ihowa ki a Mohi, i mea,
9 “Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
Whakahaua a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te tahunga tinana: me uta te tahunga tinana ki runga ki te takuahi o te aata a pau noa te po, taea noatia te ata; kia ka tonu hoki te ahi o te aata ki runga ki a ia.
10 [The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
A me kakahu e te tohunga tona kakahu rinena, me mau ano ona tarau rinena ki tona kiri, ka kohi ai i nga pungarehu i pau tahi me te tahunga tinana i te ahi i runga i te aata, a ka waiho i te tahi o te aata.
11 Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
Na ka whakarere atu ia i ona kakahu, ka kakahu i etahi atu kakahu, a ka mau i nga pungarehu ki waho i te puni, ki te wahi pokekore.
12 The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
Kia ka tonu ano te ahi o te aata, kei pirau: me whakau ano e te tohunga nga wahie ki runga, i tenei ata, i tenei ata; me ata whakatakoto ano e ia te tahunga tinana ki runga, a me tahu e ia te ngako o nga whakahere mo te pai ki runga.
13 The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
Kia ka tonu te ahi i runga i te aata; kei pirau.
14 “These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
Na ko te ture tenei mo te whakahere totokore: ma nga tama a Arona e tapae ki te aroaro o Ihowa, ki mua i te aata.
15 The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Me ao e ia, kia ki tona ringa, i te paraoa pai o te whakahere totokore, i te hinu hoki, me te parakihe katoa ano hoki i runga i te whakahere totokore, ka tahu ai ki runga ki te aata hei kakara reka, hei whakamahara mo taua mea ki a Ihowa.
16 Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
A ma Arona ratou ko ana tama e kai te toenga o taua mea: me kai kore rewena ki te wahi tapu; hei te marae o te tapenakara o te whakaminenga ratou kai ai.
17 It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
E kore e tunua rewenatia. Kua hoatu e ahau taua mea hei wahi ma ratou i roto i aku whakahere ahi. He tino tapu tena, rite tonu ano ki te whakahere hara, ki te whakahere mo te he.
18 Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
Hei kai tena ma nga tane katoa o nga tama a Arona, hei wahi pumau ma ratou puta noa i o koutou whakatupuranga o nga whakahere ahi a Ihowa: ka tapu nga tangata katoa e pa ana ki ena.
19 Yahweh also said to Moses/me,
I korero ano a Ihowa ki a Mohi, i mea,
20 “Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
Ko te whakahere tenei ma Arona ratou ko ana tama, ko ta ratou e whakahere ai ki a Ihowa i te ra e whakawahia ai ia; ko te whakatekau epa paraoa hei whakahere totokore, hei mea mau tonu, ko tetahi wahi ona i te ata, ko tetahi wahi i te ahiahi.
21 He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
Me hanga ki te hinu ki runga i te paraharaha; a ka oti te tunu, ka kawe ki roto; a ka whakahere i nga wahi i tunua o te whakahere totokore, hei kakara reka ki a Ihowa.
22 I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
Ma te tohunga i whakawahia i roto i ana tama hei whakakapi mona e mahi: he tikanga pumau, me tahu katoa ki a Ihowa.
23 Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
Me tahu katoa nga whakahere totokore katoa a te tohunga: kaua hei kainga.
24 Yahweh also said to Moses/me,
I korero ano a Ihowa ki a Mohi, i mea,
25 “Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
Korero ki a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te whakahere hara: Ko te wahi e patua ai te tahunga tinana, ko reira patu ai i te whakahere hara, ki te aroaro o Ihowa: he tino tapu tena.
26 The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
Ko te tohunga nana i whakahere taua mea mo te hara, mana e kai: me kai ki te wahi tapu, ki te marae o te tapenakara o te whakaminenga.
27 Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
Ki te pa tetahi mea ki tona kikokiko, ka tapu: a ki te maringi tetahi wahi o ona toto ki tetahi kakahu, me horoi ki te wahi tapu te mea i maringi nei taua toto ki runga.
28 If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
Ko te oko oneone ia i kohuatia ai me wahi: a ki te mea i kohuatia ki te oko parahi, na me mukumuku, ka horoi ai ki te wai.
29 Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
Ma nga tane katoa i roto i nga tohunga e kai; he mea tino tapu.
30 But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Kaua hei kainga te whakahere hara, e kawea nei tetahi wahi o ona toto ki roto ki te tapenakara o te whakaminenga hei whakamarie ki te wahi tapu: me tahu ki te ahi.
