Leviticus 22
1 Yahweh also said to Moses/me,
LEUM GOD El sapkin nu sel Moses
2 “Tell Aaron and his sons to greatly respect the sacred offerings that the Israeli people bring to me; by doing that you will respect me [MTY], Yahweh.
elan fahk nu sel Aaron ac wen luo natul, “Kowos fah tia akpusiselye Ine mutal luk, ke ma inge kowos fah aklosye kowos sifacna ke kowos ac orekma ke mwe kisa mutal ma mwet Israel elos kisakin nu sik. Nga LEUM GOD.
3 “Tell them that for all future time, if any of their descendants comes near to the sacred offerings that the Israeli people dedicate to me while he is unfit to work for me, that person will no longer be allowed to work for me. I, Yahweh, [am commanding this].
Kutena sin fwil nutuwos fin tia nasnas ac el tuku apkuran nu ke mwe kisa mutal su mwet Israel elos kisakin nu sik, na mwet sacn el tia ku in sifilpa kulansap ke loang uh. Oakwuk se inge ac fah ma nu ke pacl nukewa fahsru. Nga LEUM GOD.
4 “If any descendant of Aaron has a contagious skin disease or a discharge from his sexual organs, he is not allowed to eat any of the sacred offerings until he is cured. He will also be unfit for his work if he touches anything which has become unacceptable to me because it has touched a corpse, or if he touches anyone who as an emission of semen,
“Wangin sie sin mwet tol in fwil natul Aaron su oasr mas sensenkinyuk ke mano, ku sroano koluk soror kacl, fah kang kutena mwe kisa mutal nwe ke na el nasnasla. Kutena mwet tol el fah tia nasnas el fin kahlye kutena ma su tia nasnas ke sripen el pusralla monin ma misa, ku fin oasr sroano koluk fahsr kacl,
5 or if he touches anything that crawls on the ground, or if he touches any person who causes him to be unfit for his work.
ku el fin pusralla soko kosro ku sie mwet ma tia nasnas.
6 Any priest who touches such things must bathe, and he must not touch anyone else until that evening.
Ouinge, kutena mwet tol su tia nasnas el fah mutana in tia nasnas lal nwe ke ekela, ac finne ekela el fah tiana kang kutena mwe kisa mutal nwe ke na el yihla.
7 After the sun sets, he will be permitted to eat some of the sacred offerings that are for him to eat.
Tukun faht uh tili, na el fah nasnasla ac el ku in kang mwe kisa mutal, su pa ingan mwe mongo nal.
8 He must not eat anything that is found dead or that has been killed by wild animals, because if he did that, he would be unfit to work for me. I, Yahweh [am commanding those things].
El fah tia kang ikwen kutena kosro ma sifacna misa ku anwuki sin kosro lemnak; ma inge ac oru el tia nasnas. Nga LEUM GOD.
9 “The priests must obey my commandments in order that they will not become guilty and die as a result of (despising/not obeying) them.
“Mwet tol nukewa fah liyaung oakwuk ma nga orala inge. Elos fin tia liyaung, na ac fah oasr mwatalos ac elos ac misa, ke sripen elos seakos oakwuk mutal luk. Nga LEUM GOD, ac nga akmutalyalos.
10 “Anyone who is not a member of a priest’s family is not permitted to eat any of a sacred offering, and no one who is visiting the priest or whom the priest has hired is permitted to eat it.
“Mwet in sou lun mwet tol mukena fah ku in mongo ke mwe kisa mutal; wangin sie mwet saya ku in kang — finne mwet su mutwata walil, ku mwet ma el moli nu se in orekma lal.
11 But if a priest buys a slave, or if a slave is born in his house, that slave is permitted to eat such food.
Tusruktu sie mwet foko lun mwet tol, su el molela ke mani lal sifacna, ku su ma isusla in lohm sel, fah ku in mongo ke mwe mongo ma itukyang nun mwet tol.
12 If a priest’s daughter marries a man who is not a priest, she no longer is permitted to eat the sacred food.
Sie acn nutin mwet tol su payuk sin sie mwet su tia mwet tol, fah tia ku in kang kutena mwe kisa mutal.
13 But if a priest’s daughter who has no children becomes a widow or becomes divorced, if she returns to her father’s house to live there like she did when she was young, she may eat the same food that her father eats. But no other person is permitted to eat any of it.
Tusruktu sie acn nutin mwet tol ma wangin tulik natu ac el katinmasla, ku su ma mukul tuma uh sisla, ac el foloko in tuh muta inpoun papa tumal in lohm sel, el ku in kang mongo itukyang nun papa tumal ke sripen el sie mwet tol. Mwet na in sou lun mwet tol mukena pa ku in kang ma inge.
14 “If anyone who is not permitted to eat a sacred offering eats it without realizing that it is sacred, he must pay the priest for the offering, and pay him an extra one-fifth of its value.
“Kutena mwet su tia ma in sou lun mwet tol fin mongo ke mwe kisa mutal ke tia etu lal, el fah moli nu sin mwet tol molin ma el kangla, ac laesla ke percent longoul.
15 When the priests bring offerings to me, the sacred offerings that the Israeli people bring to them, they must not treat those offerings as though they are not sacred
Mwet tol el fah tia aklusrongtenye mwe kisa mutal,
16 by allowing those who are not priests to eat any of those offerings. If they did that, they would become guilty and must make a payment. I am Yahweh, the one who causes those offerings to be sacred.”
ke el lela kutena mwet su tia fal in mongo kac in kang. Ouiya se inge ac fah sang mwata ac kalya nu sin kain mwet se inge. Nga LEUM GOD, ac nga oru kisa inge in mutal.”
17 Yahweh also said to Moses/me,
LEUM GOD El sapkin nu sel Moses
18 “Speak to Aaron and his sons and to all the Israeli people and tell them that I command this: ‘If any of you Israelis or foreigners who live in Israel brings to me an animal that will be completely burned [on the altar], either as a result of a solemn promise that you made to me or to be an offering that is given voluntarily,
elan sang nu sel Aaron, wen natul kewa, ac nu sin mwet Israel nukewa oakwuk inge. Pacl se kutena sin mwet Israel, ku mwetsac su muta in facl Israel, oru sie kisa firir, finne ma in akfalye sie wulela, ku ke engan na lal in oru, kosro mwe kisa uh ac fah tia oasr kutena ma koluk ke manol.
19 it must be an animal that has no defects, in order that it will be accepted by me.
In oru tuh mwe kisa uh in ohi sin God, enenu in kosro mukul soko su wanginna ma koluk ke mano.
20 Do not bring any animals that have defects, because I will not accept them as an offering from you.
Kom fin kisakin kutena kosro su oasr ma koluk ke mano, LEUM GOD El ac tia insewowo kac.
21 [Similarly], when someone brings from his cattle or sheep or goats an offering to maintain fellowship with me, either to fulfill a promise that he made to me or to be a voluntary offering, in order that I will accept it, it must have no defects [DOU] or blemishes.
Mwet se fin oru sie kisa in akinsewowo nu sin LEUM GOD, finne ma in akfalye sie wulela, ku sie mwe sang ke insewowo na lal, kosro in kisa uh fah tia oasr kutena ma koluk ke mano, in mau wo sin LEUM GOD.
22 Do not offer to me animals that are blind or injured or maimed/crippled, or any animal that has warts or a festering sore [DOU].
Nimet kisakin nu sin LEUM GOD kutena kosro ma kunla muta, ku sukapasla, ku kanteyuki, ku oasr sronin faf kac, ku aryurla, ku turupweni mano. Nimet kisakin kain kosro ingan fin loang uh nu ke mwe kisa mongo.
23 You may present to me to be a voluntary offering an ox or a sheep that is injured or stunted, but it will not be accepted to fulfill a promise made to me.
Tusruktu fin mwe kisa ke lungse na lom, kom ku in sang soko kosro ma isusla tuh sufas mano, ku matkang, a tia ma in akfalye sie wulela.
24 You must not offer to me animals whose testicles are bruised or crushed or torn or cut. You must not injure the testicles of any animal in your land,
Nimet sang nu sin LEUM GOD kutena kosro ma atrol itatu, ku mihsalik, ku futunla, ku laslasla. Ma inge tia lela in kisakinyuk in facl suwos.
25 and you must not accept such animals that are sold/given to you by a foreigner. You must not offer them to me as a sacrifice for me. Such animals will not be accepted by me, because they are deformed or have defects.’”
Nimet sang kutena kosro ma kowos eis sin mwetsac tuh in mwe kisa in mwe mongo. Kain kosro ingan lumweyuk mu oasr ma koluk ke manol ac God tia insewowo kac.
26 Yahweh also said to Moses/me,
LEUM GOD El fahk nu sel Moses,
27 “When a calf or lamb or goat is born, it must remain with its mother for seven days. After that, it will be acceptable as an offering to me that will be burned.
“Ke pacl se osweyukla soko cow ku soko sheep ku soko nani, kosro fusr soko ah enenu in mutana yurin nina kial ke len itkos, ac ke len se akoalkosr fahla, el fah ku in ituk nu ke mwe kisa firir nu sin LEUM GOD.
28 Do not slaughter a cow or a sheep and its baby on the same day.
Nimet kisakin soko cow ac cow fusr natul, ku soko sheep ac sheep fusr natul, ku soko nani ac nani fusr natul ke len sefanna.
29 “Then you sacrifice an animal to thank [me for what I have done], sacrifice it in a way that is acceptable to me.
Ke pacl kom oru sie kisa in sang kulo nu sin LEUM GOD, oru in fal nu ke oakwuk ma orekla nu kac an, tuh kisa lom in fah mwe insewowo nu sel:
30 The meat must be eaten on that day; do not leave any of it until the next morning. I, Yahweh, [am the one who am commanding this].
kangla ke len sacna, ac tia filiye kutu nu ke len tok an.”
31 “Obey all my commands [DOU]. I, Yahweh, [am commanding them];
LEUM GOD El fahk, “Akos ma nga sapkin. Nga LEUM GOD.
32 do not dishonor me [MTY] [by disobeying them]. You Israeli people must acknowledge that I, Yahweh, am holy, and I am the one who causes you to be holy.
Nimet aklusrongtenye Ine mutal luk. Mwet Israel nukewa enenu in akilen lah nga mutal. Nga LEUM GOD, ac nga oru kowos in mutal;
33 And I am the one who brought you out of Egypt in order to show that that I, Yahweh, am [and will always be] your God.”
ac nga uskowosme liki acn Egypt tuh nga fah God lowos. Nga LEUM GOD.”
