< Leviticus 17 >

1 Yahweh also said to Moses/me,
And the Lord spak to Moises, and seide, Speke thou to Aaron,
2 “Speak to Aaron and his sons and to all the other Israeli people, and say this to them: ‘This is what Yahweh has commanded:
and to hise sones, and to alle the sones of Israel, and seie thou to hem, This is the word which the Lord comaundide,
3 If you sacrifice an ox or a lamb or a goat, you must bring it [to the priest] at the entrance of the Sacred Tent [area], to present/offer it to me there.
and seide, Ech man of the hows of Israel schal be gilti of blood, if he sleeth an oxe, ether a scheep, ethir a geet in the castels, ethir out of the castels,
4 If you slaughter it to be a sacrifice anywhere else in the camp or outside the camp, you will be guilty of killing an animal [in an unacceptable place]. As a result you will no longer be allowed to be/associate with my people.
and offrith not an offryng to the Lord at the dore of the tabernacle; as he schedde mannus blood, so he schal perische fro the myddis of his puple.
5 That rule is in order that you Israeli people, instead of offering sacrifices in the open fields, will offer them to me by taking them to the priest at the entrance of the Sacred Tent [area], to be offerings to maintain fellowship [with me].
Therfor the sones of Israel owen to offre her sacrifices to the preest, whiche thei sleen in the feeld, that tho be halewid to the Lord, bifor the dore of the tabernacle of witnessyng, and that thei offre tho pesible sacrifices to the Lord.
6 [After the animal is slaughtered], the priest must sprinkle some of its blood against the altar at the entrance of the Sacred Tent, and burn its fat to be an aroma that is pleasing to me.
And the preest schal schede the blood on the auter of the Lord, at the dore of the tabernacle of witnessyng; and he schal brenne the ynnere fatnesse in to odour of swetnesse to the Lord.
7 You people must no longer give sacrifices to the demons that resemble goats which you are worshiping. You people must obey this command forever.’
And thei schulen no more offre her sacrifices to fendis, with whiche thei diden fornycacioun; it schal be a lawful thing euerlastynge to hem, and to the aftircomeris `of hem.
8 “And tell this to the people: ‘If any Israeli or any foreigner who is living among them brings an offering that is to be completely burned [on the altar], or any other sacrifice,
And thou schalt seie to hem, A man of the hows of Israel, and of the comelyngis that ben pilgryms among you, that offrith a brent sacrifice, ethir a slayn sacrifice,
9 and does not bring it to the entrance of the Sacred Tent [area] to be a sacrifice to me, that person will no longer be allowed to associate with my people.
and bryngith it not to the dore of the tabernacle of witnessyng, that it be offrid to the Lord, schal perische fro his puple.
10 ‘I will reject [IDM] any Israeli or any foreigner who is living among you who eats any blood, and I [will command that he] no longer be allowed to associate with my people.
If ony man of the sones of Israel, and of comelyngis that ben pilgryms among you, etith blood, Y schal sette faste my face ayens `the soule of hym, and Y schal leese hym fro his puple;
11 That is because the life of every creature is in its blood; I have declared that it is blood that is to be offered on the altar to enable people to be forgiven for their sins.
for the lijf of fleisch is in blood, and Y yaf that blood to you, that ye clense on myn auter `for youre soulis, and that the blood be for the synne of soule.
12 That is why I say that you Israelis must not eat blood, and the foreigners who live among you must also not eat blood.
Therfor Y seide to the sones of Israel, Ech lyuynge man of you schal not ete blood, nethir of the comelyngis that ben pilgryms among you.
13 ‘Any Israeli or any foreigner who is living among you who hunts any animal or bird that is permitted for you to eat, must drain out the blood [of the animal or bird that he kills], and cover the blood with dirt.
What euer man of the sones of Israel, and of the comelyngis that ben pilgryms anentis you, takith a wielde beeste, ethir a brid, whiche it is leueful to ete, whether bi huntyng, whether bi haukyng, schede the blood therof, and hile it with erthe;
14 This is because the life of every creature is in its blood. And that is why I have said [DOU] to you Israelis that anyone who eats blood must no longer [be allowed to associate with my people].
for the lijf of ech fleisch is in blood. Wherfor Y seide to the sones of Israel, Ye schulen not ete the blood of ony fleisch, for the lijf of fleisch is in blood, and who euer etith blood, schal perische.
15 ‘Anyone in Israel, including foreigners, who eats any of the meat of any creature that is found dead, or that had been killed by wild animals, must wash his clothes and bathe. Then he must not touch anyone until that evening.
A man that etith a thing deed bi it silf, ethir takun of a beeste, as wel of men borun in the lond, as of comelyngis, he schal waische hise clothis and hym silf in watir, and he schal be `defoulid til to euentid; and by this ordre he schal be maad cleene; that if he waischith not his clothis,
16 If he does not do those things, he will be punished for what he did.’”
ether his bodi, he schal bere his wickidnesse.

< Leviticus 17 >