Leviticus 14
1 Yahweh also said to Moses/me,
At sinalita ng Panginoon kay Moises, na sinasabi,
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
Ito ang magiging kautusan tungkol sa may ketong, sa kaarawan ng kaniyang paglilinis, siya'y dadalhin sa saserdote:
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
At ang saserdote ay lalabas sa kampamento; at titingnan ng saserdote, at, narito, kung ang salot na ketong ay gumaling sa may ketong;
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
Ay ipagutos nga ng saserdote na ikuha siya na lilinisin, ng dalawang ibong malinis na buhay, at kahoy na cedro, at grana, at hisopo;
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
At ipaguutos ng saserdote, na patayin ang isa sa mga ibon, sa isang sisidlang lupa sa ibabaw ng tubig na umaagos.
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
Tungkol sa ibong buhay, ay kaniyang kukunin at ang kahoy na cedro, at ang grana at ang hisopo, at babasain pati ng ibong buhay, sa dugo ng ibong pinatay sa ibabaw ng tubig na umaagos:
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
At iwiwisik niya na makapito doon sa kaniya na lilinisin sa ketong, at ipakikilalang malinis, at pawawalan ang ibong buhay sa kalawakan ng parang.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
At siya na lilinisin ay maglalaba ng kaniyang mga suot, at magaahit ng lahat niyang buhok, at maliligo sa tubig; at magiging malinis: at pagkatapos ay papasok sa kampamento, datapuwa't tatahan sa labas ng kaniyang tolda na pitong araw.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
At mangyayaring sa ikapitong araw, ay muling magaahit ng lahat niyang buhok, sa kaniyang ulo, at sa kaniyang baba, at sa kaniyang kilay, na anopa't aahitin niya ang lahat niyang buhok; at kaniyang lalabhan ang kaniyang mga suot, at kaniyang paliliguan ang kaniyang laman sa tubig, at magiging malinis.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
At sa ikawalong araw ay kukuha siya ng dalawang korderong lalake na walang kapintasan, at ng isang korderong babae ng unang taon na walang kapintasan, at ng isang handog na harina na tatlong ikasangpung bahagi ng isang epa ng mainam na harina na hinaluan ng langis, at ng isang log na langis.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
At ihaharap ang taong lilinisin ng saserdoteng naglilinis sa kaniya, at gayon din ang mga bagay na yaon, sa harap ng Panginoon, sa pintuan ng tabernakulo ng kapisanan:
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
At kukuha ang saserdote ng isa sa mga korderong lalake at ihahandog na pinakahandog sa pagkakasala, at ng log ng langis, at aalugin na pinakahandog na inalog sa harap ng Panginoon:
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
At papatayin ang korderong lalake sa pinagpapatayan ng handog dahil sa kasalanan at ng handog na susunugin, sa dako ng santuario: sapagka't kung paanong ang handog dahil sa kasalanan ay sa saserdote, gayon din ang handog dahil sa pagkakasala; bagay ngang kabanalbanalan:
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
At ang saserdote ay kukuha sa dugo ng handog dahil sa pagkakasala, at ilalagay ng saserdote sa pingol ng kanang tainga niyaong lilinisin, at sa daliring hinlalaki ng kaniyang kanang kamay, at sa daliring hinlalaki ng kaniyang kanang paa;
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
At kukuha ang saserdote sa log ng langis, at ibubuhos sa ibabaw ng palad ng kaniyang kaliwang kamay:
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
At itutubog ng saserdote ang kanang daliri niya sa langis na nasa kaniyang kaliwang kamay, at magwiwisik siyang makapito ng langis ng kaniyang daliri sa harap ng Panginoon:
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
At sa lumabis sa langis na nasa kaniyang kamay, ay maglalagay ang saserdote sa ibabaw ng pingol ng kanang tainga niyaong lilinisin, at sa daliring hinlalaki ng kaniyang kanang kamay at sa daliring hinlalaki ng kaniyang kanang paa, sa ibabaw ng dugo ng dahil sa pagkakasala:
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
At ang labis sa langis na nasa kamay ng saserdote, ay ilalagay nito sa ulo niyaong lilinisin: at itutubos sa kaniya ng saserdote sa harap ng Panginoon.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
At ihahandog ng saserdote ang handog dahil sa kasalanan, at itutubos sa kaniya, na lilinisin dahil sa kaniyang karumihan; at pagkatapos ay papatayin ang handog na susunugin:
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
At ihahandog ng saserdote ang handog na susunugin at ang handog na harina sa ibabaw ng dambana: at itutubos sa kaniya ng saserdote, at siya'y magiging malinis.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
At kung siya'y dukha at ang kaniyang kaya ay hindi aabot, ay kukuha nga siya ng isang korderong lalake na handog dahil sa pagkakasala, na aalugin upang itubos sa kaniya, at ng ikasampung bahagi ng isang epa na mainam na harina, na hinaluan ng langis na pinakahandog na harina, at ng isang log ng langis;
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
At ng dalawang batobato o ng dalawang inakay ng kalapati, kung alin ang aabutin ng kaniyang kaya; at ang isa'y magiging handog dahil sa kasalanan, at ang isa'y handog na susunugin.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
At sa ikawalong araw ay kaniyang dadalhin sa saserdote sa pintuan ng tabernakulo ng kapisanan upang gamitin sa kaniyang paglilinis sa harap ng Panginoon.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
At kukunin ng saserdote ang korderong handog dahil sa pagkakasala at ang log ng langis, at aalugin ng saserdote na pinakahandog na inalog sa harap ng Panginoon.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
At kaniyang papatayin ang korderong handog dahil sa pagkakasala, at kukuha ang saserdote ng dugo ng handog dahil sa pagkakasala, at ilalagay sa pingol ng kanang tainga niyaong lilinisin, at sa daliring hinlalaki ng kaniyang kanang kamay, at sa daliring hinlalaki ng kaniyang kanang paa:
26 Then the priest will pour some of the oil into the palm of his left hand,
At magbubuhos ang saserdote ng langis sa ibabaw ng palad ng kaniyang kaliwang kamay:
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
At makapitong magwiwisik ang saserdote ng kaniyang kanang daliri, ng langis na nasa kaniyang kaliwang kamay, sa harap ng Panginoon:
28 He must put some of the oil in his palm on the same places where he put the blood.
At maglalagay ang saserdote ng langis na nasa kaniyang kamay, sa pingol ng kanang tainga niyaong lilinisin, at sa daliring hinlalaki ng kaniyang kanang kamay, at sa daliring hinlalaki ng kaniyang kanang paa, sa ibabaw ng pinaglagyan ng dugong handog dahil sa pagkakasala:
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
At ang labis ng langis na nasa kamay ng saserdote ay ilalagay niya sa ulo niyaong lilinisin, upang itubos sa kaniya sa harap ng Panginoon.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
At kaniyang ihahandog ang isa sa mga batobato o sa mga inakay ng kalapati, kung alin ang kaniyang kaya;
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
Kung alin ang abutin ng kaniyang kaya, na ang isa'y handog dahil sa kasalanan, at ang isa'y handog na susunugin, pati ng handog na harina: at itutubos ng saserdote doon sa malilinis sa harap ng Panginoon.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Ito ang kautusan tungkol sa may salot na ketong, na ang kaniyang kaya ay hindi abot sa nauukol sa kaniyang paglilinis.
33 Yahweh also said to Aaron and Moses/me,
At sinalita ng Panginoon kay Moises at kay Aaron, na sinasabi,
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
Pagka kayo'y nakapasok na sa lupain ng Canaan, na ibibigay kong pag-aari sa inyo, at ako'y naglagay ng salot na ketong sa alin mang bahay sa lupain ninyong inaari;
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
Ay yayaon ang may-ari ng bahay at magbibigay alam sa saserdote, na sasabihin, Tila mandin mayroong parang salot sa bahay:
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
At ipaguutos ng saserdote na alisan ng laman ang bahay bago pumasok ang saserdote na kilalanin ang tila salot, upang ang lahat na nasa bahay ay huwag mahawa: at pagkatapos ay papasok ang saserdote upang tingnan ang bahay:
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
At titingnan ang salot, at kung makita ngang ang tila salot ay nasa mga panig ng bahay na may ukit na namemerde, o namumula at tila malalim kaysa panig;
38 the priest will go outside the house and lock it up for seven days.
Ay lalabas nga ang saserdote sa bahay hanggang sa pintuan ng bahay at ipasasara ang bahay na pitong araw:
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
At babalik ang saserdote sa ikapitong araw, at titingnan: at, narito, kung makita ngang kumalat ang salot sa mga panig ng bahay;
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
Ay ipaguutos nga ng saserdote na bunutin ang mga batong kinaroonan ng tila salot at ipatatapon sa labas ng bayan sa dakong karumaldumal:
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
At ipakakayas ang palibot ng loob ng bahay, at ang argamasang inalis na kinayas ay itatapon sa labas ng bayan sa dakong karumaldumal:
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
At magsisikuha ng ibang mga bato, at ihahalili sa mga batong yaon, at magsisikuha ng ibang argamasa at siyang ihahaplos sa mga panig ng bahay.
43 “If the mildew appears again in the house after that is done,
At kung muling bumalik ang tila salot, at sumibol sa bahay, pagkatapos na mabunot ang mga bato; at pagkatapos makayas ang bahay, at pagkatapos na mahaplusan ng argamasa;
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
Ay papasok nga ang saserdote at titingnan, at, narito, kung makita ngang ang salot ay kumalat sa bahay ay ketong na nakakahawa sa bahay; ito'y karumaldumal.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
At gigibain niya ang bahay na yaon, ang mga bato at ang mga kahoy, at ang lahat ng argamasa ng bahay; ay dadalhin sa labas ng bayan sa dakong karumaldumal.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
Bukod dito'y ang pumasok sa bahay na yaon ng buong panahong nasasara ay magiging karumaldumal hanggang sa hapon.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
At ang mahiga sa bahay na yaon ay maglalaba ng kaniyang mga suot; at ang kumain sa bahay na yaon ay maglalaba ng kaniyang mga suot.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
At kung papasok ang saserdote, at, narito, kung hindi nga kumalat ang salot sa bahay, pagkatapos na nahaplusan ng argamasa; ay ipakikilala nga ng saserdote na malinis ang bahay, sapagka't gumaling sa salot.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
At upang linisin ang bahay ay kukuha ng dalawang ibon, at ng kahoy na cedro, at ng grana, at ng hisopo:
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
At papatayin ang isa sa mga ibon sa isang sisidlang lupa sa ibabaw ng tubig na umaagos:
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
At kukunin niya ang kahoy na cedro, at ang hisopo, at ang grana, at ang ibong buhay, at babasain sa dugo ng ibong pinatay, at sa tubig na umaagos, at wiwisikang makapito ang bahay:
52 By doing all those things he will cause the house to be acceptable to be lived in again.
At kaniyang lilinisin ng dugo ng ibon ang bahay at ng agos ng tubig, at ng ibong buhay at ng kahoy na cedro, at ng hisopo, at ng grana:
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Datapuwa't pawawalan ang ibong buhay sa labas ng bayan, sa kalawakan ng parang: gayon tutubusin ang bahay: at magiging malinis.
54 “Those are the regulations for contagious diseases, for itching sores,
Ito ang kautusan tungkol sa sarisaring salot na ketong at sa tina,
55 for mildew [DOU] on clothes or in a house,
At sa ketong ng suot, at ng bahay.
56 and for swellings, rashes, or bright spots [on sores],
At sa pamamaga at sa langib, at sa pantal na makintab:
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
Upang ituro kung kailan karumaldumal, at kung kailan malinis: ito ang kautusan tungkol sa ketong.
