Leviticus 14
1 Yahweh also said to Moses/me,
BOEIPA loh Moses te a voek tih,
2 “These are the regulations for anyone who has been healed of a contagious skin disease.
“He tah aka pahuk te ciimnah khohnin ah khosoih taengla a khuen vaengkah olkhueng ni.
3 The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,
Te dongah khosoih te rhaehhmuen vongvoel la cet saeh. Te phoeiah khosoih loh so saeh lamtah aka pahuk kah hmaibae tloh te a hoeih atah,
4 the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).
khosoih loh uen saeh lamtah caihcil sak ham aka hing vathawt phiknit a cimbit neh lamphai thing, hlampai lingdik neh pumpiding te khuen saeh.
5 Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.
Te phoeiah khosoih loh uen saeh lamtah vathawt pakhat te lai am khuikah tui hing soah ngawn saeh.
6 Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.
Vathawt pakhat te a hing la khuen saeh lamtah lamphai thing neh, hlampai a lingdik khaw, pumpiding khaw, vathawt aka hing te khaw tui hing sokah a ngawn vathawt thii khuila nuem saeh.
7 Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.
Te phoeiah hmaibae aka caihcil soah voei rhih haeh thil saeh lamtah caihcil coeng ti saeh. Te phoeiah vaa hing te khohmuen hoeng la tueih saeh.
8 “Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.
Te phoeiah aka caihcil coeng long te a himbai suk saeh lamtah a sam boeih vo saeh. Te phoeiah tui hlu saeh lamtah caihcil uh saeh. Te phoeiah rhaehhmuen khuila ha kun saeh. Tedae dap tol ah hnin rhih khosa saeh.
9 On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.
Tedae hnin rhih a lo vaengah a lu neh a baengpae dongkah a sam boeih, a mik kong khaw vo saeh. A mul te boeih vo saeh lamtah a himbai te suk saeh. A pumsa te tui neh sil saeh lamtah caihcil saeh.
10 “The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.
A hnin rhet dongah tutal a hmabut pumnit neh tumanu kum khat ca a hmabut pumat, situi neh a thoek khocang vaidam doh thum, situi khap at khuen saeh.
11 The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.
Te phoeiah khosoih taengah nawn saeh lamtah aka caihcil hlang te tingtunnah dap thohka kah BOEIPA mikhmuh ah caihcil saeh.
12 “Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].
Te vaengah tutal pakhat te khosoih loh lo saeh lamtah situi khap at neh hmaithennah la rhen nawn saeh. Te phoeiah thueng hmueih te BOEIPA mikhmuh ah thueng saeh.
13 Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
Tuca te hmaithennah boirhaem bangla khosoih ham cim tih a cim koek coeng dongah boirhaem neh hmuen cim dongkah hmueihhlutnah a ngawn nah hmuen ah ngawn saeh.
14 The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.
Te vaengah hmaithennah thii te khosoih loh lo saeh. Te phoeiah aka caihcil hlang kah bantang hna, a hnapae neh bantang kut kah kutnu dongah khaw, bantang kho kah khopuei dongah khaw khosoih loh koelh pah saeh.
15 Then the priest must take some of the olive oil and pour it in the palm of his own left hand.
Khap dongkah situi te khaw khosoih loh lo saeh lamtah khosoih kah banvoei kutpha dongah bueih saeh.
16 Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.
Te phoeiah khosoih loh a banvoei kutpha dongkah situi khuila bantang kutdawn te nuem saeh lamtah situi te BOEIPA mikhmuh ah a kutdawn neh voei rhih haeh saeh.
17 Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.
A kutpha dongkah situi aka coih te khosoih loh aka caihcil kah bantang hna hnapae dongah khaw, a bantang kut kah kutnu dongah khaw, a bantang kho kah khonu dongah khaw, hmaithennah thii soah khaw koelh saeh.
18 The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.
Khosoih kutpha dongah situi aka coih te aka caihcil kah a lu dongah hluk pah saeh lamtah anih ham te khosoih loh BOEIPA mikhmuh ah dawth pah saeh.
19 “Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].
Te vaengah boirhaem te khosoih loh nawn saeh lamtah hmueihhlutnah te a ngawn phoeiah a tihnai lamkah aka caihcil ham dawth pah saeh.
20 He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.
Hmueihtuk dongkah hmueihhlutnah neh khocang te khaw khosoih loh nawn saeh. Te phoeiah anih ham te khosoih loh dawth pah saeh lamtah caihcil saeh.
21 “But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,
Tedae anih te tattloel oeh tih a kut loh a na pawt atah anih ham a dawth pah vaengkah thueng hmueih la hmaithennah tuca pakhat, khocang ham situi neh a thoek vaidam doh at neh situi khap at,
22 and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].
vahu phiknit mai khaw, vahui ca phiknit mai khaw a kut loh a na thai te tah khuen van saeh lamtah pakhat te boirhaem la, pakhat te hmueihhlutnah la om saeh.
23 “On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.
Te te a rhet hnin dongah tah amah kah a ciimnah ham te tingtunnah dap thohka kah BOEIPA mikhmuh ah khosoih taengla khuen saeh.
24 The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.
Te vaengah hmaithennah tuca neh situi khap at te khosoih loh lo saeh lamtah BOEIPA mikhmuh ah thueng hmueih la khosoih loh thueng saeh.
25 Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.
Hmaithennah tuca te khaw ngawn saeh. Te phoeiah hmaithennah thii te khosoih loh lo saeh lamtah aka caihcil kah bantang hna hnapae neh bantang kut kah kutnu dongah khaw, bantang kho kah khonu dongah khaw koelh pah saeh.
26 Then the priest will pour some of the oil into the palm of his left hand,
Situi te khaw khosoih loh khosoih kah banvoei kutpha dongah bueih saeh.
27 and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.
banvoei kutpha dongkah situi te BOEIPA mikhmuh ah khosoih loh a bantang kutdawn neh voei rhih haeh saeh.
28 He must put some of the oil in his palm on the same places where he put the blood.
A kutpha dongkah situi te khosoih loh a caihcil sak hlang kah bantang hna hnapae dongah, bantang kut kah kutnu dongah khaw, bantang kho kah khonu dongah khaw, hmaithennah thii hmuen ah khaw koelh saeh.
29 He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.
Khosoih kutpha dongkah situi aka coih te a caihcil sak kah a lu soah hluk pah saeh lamtah anih ham te BOEIPA mikhmuh ah dawth pah saeh.
30 Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.
Te phoeiah amah kut loh a na van te vahu neh vahui ca khuikah khat khat te nawn saeh.
31 One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.
A kut loh a na dong kah pakhat te boirhaem la, pakhat te hmueihhlutnah la khocang neh rhen khueh saeh. Te phoeiah BOEIPA mikhmuh ah a caihcil sak hlang ham te khosoih loh dawth pah saeh.
32 “Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
He tah a pum dongah hmaibae tloh om dae a ciimnah ham a kut loh aka na pawt ham olkhueng ni,” a ti nah.
33 Yahweh also said to Aaron and Moses/me,
BOEIPA loh Moses neh Aaron te a voek tih,
34 “I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.
“Kai loh nangmih taengah khohut la kam paek Kanaan kho la na kun uh vaengah na khohut, im lo ah hmaibae tloh ka khueh atah,
35 If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’
Im kung amah te cet saeh lamtah khosoih taengah puen saeh. Te vaengah, ‘Ka im khuiah tloh bangla puek coeng,’ ti nah saeh.
36 “Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’
Te vaengah khosoih loh uen saeh lamtah tloh te sawt ham khosoih a kun hlan ah a im te saekboe saeh. Te daengah ni im khuikah boeih te a poeih uh pawt eh. Te phoeiah im te sawt ham khosoih kun saeh.
37 [After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,
Te phoeiah tloh te so saeh. Tloh te im pangbueng dongah a hma a hing neh a ling la om tih a hmuethma khaw pangbueng khuila dung mai ni.
38 the priest will go outside the house and lock it up for seven days.
Te phoeiah khosoih te imkhui lamkah im thohka la cet saeh lamtah im te hnin rhih parhaeng pah saeh.
39 On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,
A hnin rhih dongah khosoih loh koep mael saeh lamtah so saeh. Te vaengah a tloh te im pangbueng dongah a phoei mai thai.
40 the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.
Tedae khosoih loh uen saeh lamtah tloh aka om lungto te phil uh saeh. Te phoeiah khopuei vongvoel kah rhalawt hmuen la voei uh saeh.
41 Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.
Te phoeiah im te a khui khaw, a kaepvai khaw kuet saeh lamtah a kuet dongkah a laipi te khopuei vongvoel kah rhalawt hmuen ah hawk uh saeh.
42 Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.
Te phoeiah lungto a thai lo uh saeh lamtah lamhma lungto yueng la khueh uh saeh. Dikpo khaw a thai lo saeh lamtah im te bol saeh.
43 “If the mildew appears again in the house after that is done,
Lungto te a phil tih im a kuet phoeikah a bol hnukah khaw tloh te puek im dongla a phoei mai thai.
44 the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.
Tedae khosoih te cet lamtah so saeh. Te vaengah tloh te im khuiah a pung atah hmaibae loh a dom im khui te rhalawt coeng.
45 It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.
Te dongah im dongkah lungto neh thing khaw, im dongkah laipi boeih te khaw palet saeh lamtah khopuei vongvoel kah rhalawt hmuen la thak saeh.
46 “Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.
Te te parhaeng hnin khuiah a im khuila aka kun tah kholaeh due poeih uh la om saeh.
47 Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.
Im khuiah aka yalh tah a himbai te suk saeh. Im khuiah caak aka ca long khaw a himbai te suk saeh.
48 “But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.
Tedae khosoih ha pawk la ha pawk tih a sawt vaengah a im ah tloh a pung voel pawt atah im te koep bol saeh. Tloh a hoeih coeng dongah im te khaw khosoih loh caihcil coeng ti saeh.
49 But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.
Te dongah im ciim ham vaa phiknit, lamphai thing, hlampai a lingdik neh pumpiding te khuen saeh.
50 He must kill one of the birds while [holding it] over a clay pot containing water from a spring.
Te phoeiah vaa pakhat te lai am dongkah tui hing soah ngawn saeh.
51 Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.
Lamphai thing neh pumpiding te khaw, hlampai a lingdik te khaw, vaa hing te khaw lo bal saeh lamtah tui hing soah a ngawn vaa thii khuiah nuem saeh. Te phoeiah im dongla voei rhih haeh saeh.
52 By doing all those things he will cause the house to be acceptable to be lived in again.
Im te khaw vaa thii, tui hing, vaa hing, lamphai thing, pumpiding, hlampai a lingdik neh ciim saeh.
53 Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.
Tedae vaa hing te khopuei vongvoel kah khohmuen hoeng la a hlah phoeiah im ham dawth pah saeh lamtah caihcil sak saeh.
54 “Those are the regulations for contagious diseases, for itching sores,
He tah hmaibae tloh neh thak cungkuem ham khaw.
55 for mildew [DOU] on clothes or in a house,
Himbai neh im khuikah hmaibae ham khaw.
56 and for swellings, rashes, or bright spots [on sores],
A phuem, vinhna, a dikdak ham khaw.
57 to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”
he hmaibae olkhueng he rhalawt hnin neh cuemcaih hnin ah khaw aka thuinuet ham olkhueng ni,” a ti nah.
