Leviticus 13
1 Yahweh said this to Aaron and Moses/me:
A i korero a Ihowa ki a Mohi raua ko Arona, i mea,
2 “When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.
Ki te mea he puku to te kiri o te kikokiko o tetahi tangata, he paku ranei, he wahi tu a kanapa ranei, a ka rite, i te kiri o tona kikokiko, ki te panga mai o te repera; na me kawe ia ki a Arona tohunga, ki tetahi ranei o ana tama, o nga tohunga:
3 The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].
Na ka tirohia e te tohunga te mea i pa ki te kiri o te kikokiko: a ki te mea kua puta ke, kua ma te huruhuru o te wahi i pangia, a ki te titiro atu, kua hohonu iho te mea i pa mai i te kiri o tona kikokiko, he panga mai tena no te repera: a ka ti tiro te tohunga ki a ia, a ka mea he poke ia.
4 If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.
A ki te mea e ma ana te wahi tu a kanapa o te kiri o tona kikokiko, a ki te titiro atu kihai i hohonu iho i te kiri, a kihai i puta ke, kihai i ma te huruhuru o reira; na ka tutakina atu e te tohunga te tangata i pangia, kia whitu nga ra:
5 Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.
A ka tirohia ia e te tohunga i te whitu o nga ra: na kua tuturu te mea i pa mai ra, ki tana titiro iho, a kihai i horapa atu te mate ki te kiri; katahi ka tutakina atu ano ia e te tohunga, kia whitu atu ano ra:
6 Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.
A ka tirohia ano ia e te tohunga i te whitu o nga ra: a ki te mea kua ahua mangu te mea i pa mai ra, a kihai i horapa atu te mate ki te kiri, na ka mea te tohunga, kahore ona poke: he paku kau: a ka horoia e ia ona kakahu, a ka kore ona poke.
7 But if the sore spreads after the priest has examined him, he must go to the priest again.
Mehemea ia kua nui te horapatanga atu o te paku ki te kiri, i muri i te tirohanga a te tohunga i a ia kia purea ai ia, me titiro ano te tohunga ki a ia:
8 The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.
A ki te mea ka kite iho te tohunga, na kua horapa atu te paku ki te kiri, katahi ka mea te tohunga, he poke ia: he repera tena.
9 When anyone has a contagious skin disease, he must be brought to the priest.
Ki te pangia te tangata e te repera, na me kawe ia ki te tohunga:
10 The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,
A ka tirohia e te tohunga: a ki te mea kua ma te puku o te kiri; a kua puta ke te huruhuru, kua ma, he wahi ora ano no te kikokiko ora kei te puku;
11 it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.
He repera tawhito tena i te kiri o tona kikokiko, me mea te tohunga he poke ia; e kore ano hoki ia e tutakina atu: e poke ana hoki.
12 ‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,
A ki te horapa noa atu te repera ki te kiri, a ka ngaro i te repera te kiri katoa o te tangata i pangia, o tona mahunga iho, a tae noa ki tona waewae, o nga wahi katoa e titiro ai te tohunga;
13 and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.
Na ka titiro iho te tohunga: a ki te mea kua kapi katoa ona kikokiko i te repera, na ka mea ia, kahore he poke o te tangata i pangia; kua puta ke, kua ma katoa: kahore ona poke.
14 But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,
Otiia ka poke ia i te ra e kitea ai e ora ana tetahi wahi o ona kikokiko.
15 and when the priest sees that, he will declare that the person must stay away from other people.
A me titiro iho ano te tohunga ki te kiko ora, a ka mea, he poke ia: he mea poke hoki te kikokiko ora: he repera hoki.
16 But if the person’s flesh changes and becomes white, he must go to the priest again.
Otiia ki te hoki ano ki te ma te kikokiko ora, me haere ia ki te tohunga;
17 The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.
A ka titiro te tohunga ki a ia, a ki te mea kua puta ke te wahi i pangia, kua ma, na ka mea te tohunga, he pokekore te tangata i pangia: kahore ona poke.
18 ‘Then someone has a boil on his skin and it has healed,
Me te kikokiko hoki, he whewhe nei to tona kiri i mua, a kua ora,
19 but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.
A ka puta ake i te wahi o te whewhe he puku ma, he wahi tu a kanapa ranei, he mea ma, ahua puwhero, a ka whakakitea ki te tohunga;
20 The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.
A ki te mea, i te tirohanga a te tohunga, na kei raro iho i te kiri, ki te titiro atu, a kua puta ke, kua ma te huruhuru o reira; katahi ka mea te tohunga, he poke ia, he panga mai tena no te repera: e tupu ana i runga i te whewhe.
21 But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.
Ki te tirohia ia e te tohunga, na, kahore he huruhuru ma o reira, a kahore i raro i te kiri, engari e ahua mangu ana, na, me tutaki atu ia e te tohunga, kia whitu nga ra:
22 But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.
A ki te mea kua horapa nui atu ki te kiri, na ka mea te tohunga, he poke ia: he panga mate tena.
23 But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.
Ki te tuturu ia te wahi tu a kanapa ki taua wahi, a kahore e horapa atu, he nawe whewhe tena; a ka mea te tohunga, kahore ona poke.
24 ‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,
Ki te mea ranei he wera ano na te ahi kei te kiri o tetahi kikokiko, a he wahi ma kanapa, he mea ahua whero, he mea ma ranei kei te kikokiko ora i wera nei;
25 the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.
Na me titiro e te tohunga: na, ki te mea kua puta ke, kua ma te huruhuru o te wahi kanapa, a ka hohonu iho i te kiri ki te titiro atu; he repera tena e tupu ake ana i runga i te wera: a me mea te tohunga, he poke ia: he panga tena no te repera.
26 But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.
Otiia ki te tirohia e te tohunga, na, kahore he huruhuru ma o te wahi kanapa, a kahore i raro i te kiri, otiia e ahua pouri ana; na me tutaki ia e te tohunga kia whitu nga ra:
27 On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.
A i te whitu o nga ra me titiro te tohunga ki a ia: a ki te mea kua horapa nui atu ki te kiri, katahi ka kiia ia e te tohunga ki a ia: a ki te mea kua horapa nui atu ki te kiri, katahi ka kiia ia e te tohunga, he poke: he panga tena no te repera.
28 However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.
A ki te tuturu te wahi tu a kanapa ki tena wahi, a kahore e horapa atu ki te kiri, otiia he ahua pouri; he puku tena no te weranga, a ka kiia ia e te tohunga he pokeore: he nawe wera hoki.
29 ‘If a man or a woman has a sore on his head or on his chin,
Na he tane, he wahine i pangia te matenga, te pahau ranei;
30 the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.
Me titiro te tohunga ki te mea i pa mai: a ki te mea he hohonu iho i te kiri ki tana titiro; a he ahua ma kowahi nei, he ririki te huruhuru; katahi ka kiia ia e te tohunga, he poke: he patito tena, he repera no te matenga, no te pahau.
31 But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.
A ki te titiro te tohunga ki te patito i pa nei, a kihai i hohonu iho i te kiri ki te titiro, a kahore o reira huruhuru mangu; na ka tutakina atu e te tohunga te tangata i pangia nei e te patito, kia whitu nga ra:
32 On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,
A i te whitu o nga ra ka titiro te tohunga ki te mate: a ki te kahore i horapa atu te patito, a kahore ona huruhuru ma kowhai nei, a ki te titiro kahore te patito i hohonu iho i te kiri:
33 the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.
Na ka heua ia, ko te patito ia e kore e heua; a ka tutakinga atu e te tohunga te tangata i te patito, kia whitu atu nga ra:
34 On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.
A i te whitu o nga ra, me titiro te tohunga ki te patito, a ki te kahore i horapa te patito ki te kiri, a kahore ano e hohonu iho i te kiri ki te titiro; katahi ka kiia ia e te tohunga, he pokekore: a ka horoia e ia ona kakahu, a ka kore te poke.
35 But if the sore later spreads,
Otiia ki te horapa nui te patito ki te kiri i muri i te whakakorenga o tona poke;
36 the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.
Na me titiro ano te tohunga ki a ia: a ki te mea kua horapa tena te patito ki te kiri, e kore e rapua e te tohunga te huruhuru ma kowhai; he poke ia.
37 However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.
Ki te tuturu ia te patito ki tana titiro, a kua tupu te huruhuru mangu ki reira; kua mahu te patito, kahore ona poke: a ka kiia e te tohunga he pokekore.
38 ‘Then a man or a woman has white spots on the skin,
Ki te mea he wahi kanapa to te kiri o te kikokiko o tetahi tangata, o tetahi wahine ranei, ara he wahi kanapa mea nei;
39 the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.
Na me titiro e te tohunga: a ki te mea he ma mangu nei nga wahi kanapa o te kiri o to ratou kikokiko; he papaka tena e tupu ana i te kiri; kahore ona poke.
40 ‘If a man loses the hair on any part of his head, he does not need to stay away from other people.
Me te tangata hoki kua horo nga huruhuru o tona matenga, he pakira ia, kahore ona poke.
Me te tangata hoki kua horo nga huruhuru o te wahi o tona matenga whaka tona mata, he rae pakira ia; kahore ona poke.
42 But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.
A ki te mea kua pangia tetahi wahi o te matenga pakira, o te rae pakira ranei, he mea ma ahua whero nei, he repera tena e tupu ana i tona matenga pakira, i tona rae pakira ranei.
43 The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,
Na me titiro ia e te tohunga: na, ki te ma ahua whero te puku i pa ki tona matenga pakira, ki tona rae pakira ranei, ki te rite ki te putanga o te repera ki te kiri o te kikokiko;
44 the priest will declare that the man has a contagious skin disease and must not be with other people.
He repera ia, he poke: me tino mea te tohunga, he poke ia; ko tona matenga i pangia.
45 ‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”
A ko te repera i pangia nei, me haehae ona kakahu, kia roha noa atu nga makawe o tona mahunga, ka arai i tona ngutu o runga, a ka karanga, He poke, he poke.
46 He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”
Ka poke ia i nga ra katoa e pangia ai; he poke ia; me noho ko ia anake; ko waho o te puni te nohoanga mona.
47 “Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.
Me te kakahu ano hoki i pangia e te repera, ahakoa he kakahu huruhuru, he kakahu rinena ranei;
Ahakoa i te whenu, i te aho ranei; i nga mea rinena, huruhuru ranei; ahakoa i te hiako, i tetahi mea hiako ranei;
49 If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.
Ki te mea ha ma kakariki, he puwhero ranei te wahi i pangia o te kakahu, o te hiako ranei, o te whenu ranei, o te aho ranei, o tetahi mea hiako ranei, he panga tena no te repera, a me whakakite ki te tohunga:
50 The priest will examine it, and then put it in a separate place by itself for seven days.
Na ka tirohia e te tohunga te wahi i pangia, a ka tutakina atu e ia te mea i pangia, kia whitu nga ra:
51 On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.
A i te whitu o nga ra ka tirohia e ia te wahi pangia: ki te mea kua horapa te mea i pa ki te kakahu, ki te whenu ranei, ki te aho ranei, ki tetahi hiako, ki tetahi mea ranei i hanga ki te hiako: he repara ngau kino te mea i pa; he mea poke tena.
52 The owner must burn completely the item that has the mildew in it, whatever kind of item it is.
Na ka tahuna e ia taua kakahu, ahakoa he whenu, he aho ranei, ahakoa he huruhuru, he rinena ranei, ahakoa he mea hiako te mea i pangia; he repara ngau kino tena; me tahu ki te ahi.
53 But when the priest examines it, if the mildew has not spread,
A ki te titiro te tohunga, na, kihai te mea i pa i horapa atu ki te kakahu, ki te whenua, ki te aho, ki tetahi mea hiako ranei;
54 he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.
Katahi ka whakahau te tohunga kia horoia te mea i pangia, a ka tutakina atu e ia, kia whitu atu ano nga ra:
55 Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.
A me titiro e te tohunga te mea i pa mai, i muri i te horoinga: a ki te mea kihai i rere ke te kara o te wahi i pangia, a kihai i horapa atu te mea i pa mai; he poke tena; me tahu e koe ki te ahi; kua ngaua a roto, ahakoa i tiwha te taha ki roto, te taha ranei ki waho.
56 But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.
A ki te mea ka kite te tohunga, na kau tapouri te wahi i pangia i muri i te horoinga; katahi ka haea atu e ia i roto i te kakahu, i te hiako ranei, i te whenu ranei, i te aho ranei:
57 But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.
A ki te kitea ano i te kakahu, i te whenu ranei, i te aho ranei, i tetahi mea hiako ranei; he mea tupu tena; me tahu e koe ki te ahi taua mea i pangia.
58 But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.
Ko te kakahu hoki, ko te whenu ranei, ko te aho ranei, ko te mea hiako ranei i horoia e koe, a kua riro te mate, na ka horoia ano, a ka kore ona poke.
59 Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”
Ko te ture tenei mo te panga mai o te repera ki te kakahu huruhuru, ki te kakahu rinena ranei, ki te whenu, ki te aho ranei, ki tetahi mea hiako ranei, mo te ki he pokekore, mo te ki ranei he poke.
