Judges 1
1 After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”
Emva kokufa kukaJoshuwa, abako-Israyeli babuza uThixo bathi, “Pho ngubani ozahamba kuqala ukuba ayesilwela lamaKhenani na?”
2 Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”
UThixo waphendula wathi, “NguJuda ozahamba; ilizwe sengilinikele ezandleni zabo.”
3 The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.
Lapho-ke abantu bakoJuda bathi kwabakoSimiyoni abafowabo, “Hambani lathi elizweni esalabelwayo, ukuyakulwa lamaKhenani. Lathi sizakwenanisa ngokuhamba lani kwelenu.” Ngakho abakoSimiyoni ahamba labo.
4 When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].
Kwathi uJuda esehlasele, uThixo wanikela amaKhenani lamaPherizi ezandleni zabo, wabulala abantu abazinkulungwane ezilitshumi eBhezekhi.
5 During the battle they found Adoni-Bezek, the leader of the city,
Kukhonapho abafica khona u-Adoni-Bhezekhi balwa laye, baqothula amaKhenani kanye lamaPherizi.
6 but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.
U-Adoni-Bhezekhi wabaleka, kodwa baxotshana laye baze bambamba, bamquma izithupha zakhe lamazwane amakhulu.
7 Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.
U-Adoni-Bhezekhi wasesithi, “Amakhosi angamatshumi ayisikhombisa ayequnywe izithupha zawo lamazwane amakhulu ayedobha imvuthuluka ngaphansi kwetafula yami. Khathesi uNkulunkulu usephindisele kimi ngalokho engakwenza kuwo.” Bamusa eJerusalema lapho afela khona.
8 The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.
Abantu bakoJuda bahlasela leJerusalema bayithumba. Bahlasela idolobho ngezinkemba balithungela ngomlilo.
9 Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].
Emva kwalokho, abantu bakoJuda bahamba bayakulwa lamaKhenani ayehlala elizweni lezintaba, iNegebi kanye lamawatha ezintaba angasentshonalanga.
10 The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.
Baqhubeka bayahlasela amaKhenani ayehlala eHebhroni (kuqala eyayithiwa yiKhiriyathi Aribha) banqoba uSheshayi, u-Ahimani kanye loThalimayi.
11 Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.
Besuka lapho baqhubeka bayahlasela abantu ababehlala eDebhiri (kuqala eyayithiwa yiKhiriyathi-Sefa).
12 [Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”
UKhalebi wathi, “Ngizakwendisela indodakazi yami u-Akhisa endodeni ezahlasela ithumbe iKhiriyathi-Sefa.”
13 Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.
U-Othiniyeli, indodana kaKhenazi, umnawakhe kaKhalebi, wayithumba; ngakho uKhalebi wendisela indodakazi yakhe u-Akhisa kuye.
14 When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”
Ngelinye ilanga u-Akhisa wafika ku-Othiniyeli wamkhuthaza ukuthi acele insimu kuyise. Lapho esehlile kubabhemi wakhe uKhalebi wambuza wathi, “Kuyini engingakwenzela khona?”
15 She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.
Waphendula wathi, “Ngicela ungenzele umusa obalulekileyo. Njengoba unginike umhlaba eNegebi, ngicela unginike lemithombo yamanzi.” Ngakho uKhalebi wamnika imithombo eyayingaphezulu leyayingaphansi.
16 The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].
Abayinzalo kayisezala kaMosi, amaKheni, bahamba labantu bakoJuda besuka edolobheni laMalala besiyahlala phakathi kwabantu basenkangala yakoJuda eNegebi eduze le-Aradi.
17 The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].
Emva kwalokho abantu bakoJuda bahamba labakoSimiyoni abafowabo bahlasela amaKhenani ayehlala eZefathi, idolobho basebelichitha ngokupheleleyo. Ngakho lathiwa yiHoma.
18 The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.
Abantu bakoJuda bathumba njalo iGaza, i-Ashikheloni kanye le-Ekroni, idolobho linye ngalinye kanye lelizwe lalo.
19 Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.
UThixo wayelabantu bakoJuda. Bathumba ilizwe lezintaba, kodwa behluleka ukuxotsha abantu ababesemagcekeni ngoba babelezinqola zempi ezenzwe ngensimbi.
20 Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.
Njengokuthembisa kukaMosi, iHebhroni yaphiwa uKhalebi, owaxotsha kuyo amadodana amathathu ka-Anakhi.
21 But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
Kodwa abakoBhenjamini behluleka ukususa amaJebusi ayehlala eJerusalema; lalamhlanje amaJebusi ahlala khona labakoBhenjamini.
22 The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.
Ngalesosikhathi abendlu kaJosefa bahlasela iBhetheli, njalo uThixo wayelabo.
23 They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.
Ekuthumeni kwabo abantu ukuba bayehlola iBhetheli (kuqala idolobho lelo lalithiwa yiLuzi),
24 The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”
inhloli zabona umuntu ephuma edolobheni zasezisithi kuye, “Sitshengise ukuthi singangena njani edolobheni, thina-ke sizabona ukuthi uphatheka kuhle.”
25 So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.
Ngakho wazitshengisa, zasezihlasela idolobho ngenkemba kodwa umuntu lowo zamyekela kanye labendlu yakhe bonke.
26 That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.
Ngakho-ke waya elizweni lamaHithi, lapho akha khona idolobho alibiza ngokuthi yiLuzi, okulokhe kuyilo ibizo lalo lalamhlanje.
27 There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.
Kodwa uManase kabaxotshanga abantu baseBhethi-Shani loba eThanakhi kumbe eDori loba e-Ibhiliyami kumbe eMegido kanye lasemizaneni yabo eseduzane, ngoba amaKhenani ayezimisele ukuhlala kulelolizwe.
28 Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.
Kwathi abako-Israyeli sebelamandla bawabamba ngamandla amaKhenani ukuba abasebenzele kodwa kabazange bawaxotshe wonke.
29 [The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.
Labako-Efrayimi kabawaxotshanga amaKhenani ayehlala eGezeri, kodwa amaKhenani aqhubeka ehlala khona labo.
30 [The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
LabakoZebhuluni kabawaxotshanga amaKhenani ayehlala eKhithironi kanye laseNahaloli, asala ephakathi kwabo; kodwa bawabamba ngamandla ukuba abasebenzele.
31 [The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.
Labako-Asheri kababaxotshanga labo ababehlala e-Akho, kumbe eSidoni, kumbe e-Ahilabi loba e-Akhizibhi kumbe eHelibha loba e-Afekhi kumbe eRehobhi,
32 So the people of the tribe of Asher lived among them.
njalo ngenxa yalokhu abantu bako-Asheri bahlala lamaKhenani ayeyakhe elizweni.
33 [The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.
LabakoNafithali kababaxotshanga labo ababehlala eBhethi-Shemeshi kumbe eBhethi-Anathi; kodwa abakoNafithali labo bahlala lamaKhenani ayeyakhe elizweni, kwathi lawo ayehlala eBhethi-Shemeshi kanye leBhethi-Anathi abanjwa ngamandla ukuba abe yizisebenzi zabo.
34 The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.
Ama-Amori ancindezela abakoDani ukuba bahlale elizweni lezintaba, angabavumeli ukuba behlele phansi emagcekeni.
35 The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.
Njalo ama-Amori ayezimisele ukuhlala kokuphela eNtabeni iHeresi, le-Ayijaloni kanye leShalibhimi, kodwa kwathi amandla abendlu kaJosefa esemakhulu, lawo abanjwa ngamandla ukuba abe yizisebenzi.
36 The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.
Umngcele wama-Amori wawusekela uMkhandlu weNkume usiya eSela kanye langaphetsheya.
