John 9
1 As Jesus walked along [with us], he saw a man who had been blind from the time he was born.
Evel ma oa Jezuz o tremen, e welas un den a oa dall abaoe e c'hanedigezh.
2 We disciples asked him, “Teacher, was this man blind from when he was born because his parents sinned or because he himself sinned?”
E ziskibien a c'houlennas digantañ: Mestr, piv en deus pec'het, hemañ pe e gerent, dre ma'z eo ganet dall?
3 Jesus replied, “His being blind was not because he or his parents sinned. Instead, [he has been blind] in order that [people can] see the power of God {the power of God can be seen} as a result of [what will now happen] to him.
Jezuz a respontas: N'eo ket en defe hemañ pe e dud pec'het, met abalamour ma vefe oberoù Doue disklêriet ennañ.
4 While there is still time, I must do the work that the one who sent me [wants me to do. Just like daytime is followed by] nighttime when people do not work, [at the end of our lives] [MET] [it is too late for us to do what God wants].
E-pad ma'z eo deiz, eo ret din kas da benn oberoù an hini en deus va c'haset; an noz a zeu, ha den ne c'hell labourat enni.
5 While I am still [living] in this world, I am the [one who enables people to know about God, like] [MET] [a] light enables the people in [MTY] this world [to see what is in the darkness].”
E-pad ma'z on er bed, ez on sklêrijenn ar bed.
6 After he said that, he spat on the ground. He made [a little bit of] mud with the saliva, and put it on the man’s eyes.
O vezañ lavaret kement-se, e krañchas d'an douar, hag e reas fank gant e halv; neuze e frotas daoulagad an dall gant ar fank-se,
7 Then he said to him, “Go and wash in Siloam pool!” (That name means ‘sent;’ [just like they sent the water by a channel into the pool, God sent Jesus]). So the man went and washed [in the pool], and when he went home he was able to see!
hag e lavaras dezhañ: Kae, hag en em walc'h e stank Siloa (da lavarout eo: Kaset). Mont a reas di, en em walc'has, hag ez eas kuit o welout sklaer.
8 His neighbors and others who previously had seen him when he was begging said, “He is the man who used to sit here and beg, isn’t he?”
An amezeien hag ar re o devoa e welet a-raok, pa oa dall, a lavare: N'eo ket hemañ an hini en em zalc'he azezet, hag a c'houlenne an aluzen?
9 Some said, “[Yes], he is.” Others said, “No, [he is not]. It is [just] a man who looks like him!” But the man himself said, “Yes, I am that man!”
Darn a lavare: Eñ eo; darn all a lavare: Heñvel eo outañ; eñ e-unan a lavare: Me va-unan eo.
10 So they said to him, “How is it that now you can see?”
Int a lavaras eta dezhañ: Penaos eo bet digoret da zaoulagad dit?
11 He replied, “The man whose name is Jesus made some mud and put it on my eyes. Then he told me to go to Siloam [pool] and wash. So I went there and washed, and then I could see.”
Eñ a respontas: Un den a c'halver Jezuz en deus graet fank, en deus eouliet gantañ va daoulagad, ha lavaret din: Kae da stank Siloa, hag en em walc'h enni. Me a zo eta aet, hag ez on en em walc'het, hag e welan.
12 They said to him, “Where is that man [now]?” He said, “I do not know.”
Int a lavaras dezhañ: Pelec'h emañ an den-se? Eñ a lavaras: N'ouzon ket.
13 They took to the Pharisees the man who was previously blind.
Kas a rejont d'ar farizianed an hini a oa bet dall.
14 The day on which Jesus made the mud and enabled the man to see again was a (Sabbath/Jewish day of rest). [The Pharisees considered that healing someone was work, and their rules did not permit people to do any work] ([on the Sabbath/on the Jewish rest day]).
Un deiz sabad e oa, p'en devoa Jezuz graet ar fank, ha p'en devoa digoret e zaoulagad dezhañ.
15 So the Pharisees also asked that man, “How did you become able to see?” He said to them, “The man put mud on my eyes. Then I washed, and now I can see!”
Ar farizianed a c'houlenne eta digantañ ivez penaos en devoa adkavet ar gweled. Eñ a lavaras dezho: Lakaet en deus fank din war va daoulagad, hag ez on en em walc'het hag e welan.
16 So some of the Pharisees said, “Since this man [Jesus] disobeys [our rules about working] (on the Sabbath/on the Jewish rest day), he is not from God.” But others said, “If he was a sinner, (he could certainly not do such miracles!/how could he do such miracles?) [RHQ]” So they were divided.
Neuze hiniennoù eus ar farizianed a lavaras: An den-se n'eo ket a-berzh Doue, peogwir ne vir ket ar sabad. Reoù all a lavare: Penaos e c'hell un den fall ober hevelep mirakloù? Hag e oant dizunvan etrezo.
17 So one of them said to the blind man again, “You are the man whom he enabled to see. What do you yourself say about him?” The man said, “[I think] he is a prophet!” [So they told him to go].
Lavarout a rejont a-nevez d'an dall: Ha te, petra a lavarez diwar e benn, p'en deus digoret dit da zaoulagad? Eñ a respontas: Ur profed eo.
18 The Jewish [leaders] [SYN] still did not believe that the man was blind when he was born, and that he was [now] able to see. So they sent someone to bring the man’s parents.
Met ar Yuzevien ne gredjont ket e oa bet an den-se dall, hag e oa digoret e zaoulagad dezhañ, ken ma lakajont gervel e dud.
19 [When they got there], one of [the Jewish leaders] asked them, “Is that man your son? Do you say that he was blind when he was born? [If that is true], how is he now able to see?”
Hag e c'houlennjont diganto, o lavarout: Hennezh eo ho mab, a lavarit eo bet ganet dall? Penaos eta e wel bremañ?
20 His parents replied, “We know that he is our son. We know that he was blind when he was born.
E dud a respontas: Ni a oar eo hor mab, hag eo bet ganet dall;
21 But we do not know how he is able to see now. We also do not know who enabled him to see. Ask our son! He is old enough [to answer questions from authorities like you] He can tell you himself!”
met n'ouzomp ket penaos e wel bremañ, ha n'ouzomp ket piv en deus digoret dezhañ e zaoulagad. Oad en deus, goulennit digantañ, komz a raio e-unan eus ar pezh a sell outañ.
22 The Jewish [leaders] [SYN] had previously declared that they would prevent anyone who declared that Jesus was the Messiah from [entering] their synagogues. His parents [knew that, so] they were afraid of the Jewish [leaders] [SYN].
E dud a lavare kement-se, abalamour m'o devoa aon rak ar Yuzevien; ar Yuzevien o devoa lakaet en o fenn, penaos piv bennak a anavezje Jezuz evit ar C'hrist, a vije kaset kuit eus ar sinagogenn.
23 That is the reason that they said, “He is old enough [to answer questions], so ask him!”
Dre-se e dud a lavaras: Oad en deus, goulennit digantañ.
24 So they sent someone to bring back to them the man who had been blind. [When he got there], the [Jewish leaders] said to him, “Knowing that God [is listening] [IDM], tell the truth! We know that the man who healed you is a sinner.”
Gervel a rejont eta evit an eil wech an den a oa bet dall, hag e lavarjont dezhañ: Ro gloar da Zoue, ni a oar an den-se a zo ur pec'her.
25 He replied, “I do not know if he is a sinner or not. But one thing I do know is that I was blind, but now I can see!”
Eñ a respontas: N'ouzon ket hag-eñ eo ur pec'her; un dra a ouzon eo penaos e oan dall, ha penaos e welan bremañ.
26 So they said to him, “What did he do to you? How did he enable you to see?”
Int a lavaras c'hoazh dezhañ: Petra en deus graet dit? Penaos en deus digoret da zaoulagad dit?
27 He replied, “I told you that already, but you did not [RHQ] pay attention! Why do you want to hear me tell you again? (Do you also want to become his disciples?/You talk as though [IRO] you also want to become his disciples [RHQ]).”
Eñ a respontas dezho: E lavaret em eus dija deoc'h, ha n'hoc'h eus ket e selaouet? Perak e fell deoc'h e glevout a-nevez? C'hoantaat a rit ivez dont da vezañ e ziskibien?
28 Then they insulted him angrily. They said, “You are that man’s disciple, but we are Moses’ disciples!
Neuze e tismegañsjont anezhañ hag e lavarjont: Te eo a zo e ziskibl, evidomp-ni, ni a zo diskibien Moizez.
29 We know that God spoke to Moses; but this man, we do not know where he is from or where he [gets any authority] from!”
Ni a oar en deus Doue komzet ouzh Moizez, met evit hemañ, n'ouzomp ket a-belec'h eo.
30 The man replied, “That is very surprising! You [say that] you do not know where he [gets any authority]. But he enabled me to see!
An den a respontas: Un dra souezhus eo, penaos n'ouzoc'h ket a-belec'h eo; ha koulskoude en deus digoret va daoulagad din!
31 We know that God does not help sinners [who ask God to help them]. Instead, he listens to [and helps] godly people who pray. He listens to people who do what God wants.
Ha, ni a oar penaos Doue ne selaou ket ar re fall; met mar deu unan bennak da enoriñ Doue ha da ober e volontez, e selaou anezhañ.
32 No one has ever enabled a man to see who was blind when he was born [like I was]. That has never happened since the world began! (aiōn g165)
N'eus bet klevet biskoazh en defe den digoret daoulagad un den ganet dall. (aiōn g165)
33 So if this man had not come from God, he would not be able to do anything [like that]!”
Ma ne vije ket hemañ eus Doue, ne c'hellje ober netra.
34 They replied to him, “You (were born [as a result of your parents’] sin [EUP]/bastard)! (Do you think you are qualified to teach us?/You are not qualified to teach us!) [RHQ]” Then they threw him out [of the synagogue].
Int a respontas dezhañ: Te a zo bet ganet holl er pec'hed, hag e kelennez ac'hanomp! Hag e kasjont anezhañ kuit.
35 Jesus heard [people say] that they had thrown that man out. He found the man and said to him, “Do you believe that the one who came down from heaven [is the Messiah]?”
Jezuz a glevas penaos o devoa e gaset kuit, hag o vezañ en em gavet gantañ, e lavaras dezhañ: Ha krediñ a rez e Mab Doue?
36 The man answered, “Sir, who is he? [Tell me], in order that I may believe in him.”
Eñ a respontas: Piv eo Aotrou, evit ma kredin ennañ?
37 Jesus said to him, “You have seen him. [In fact, it is I], the one who am speaking to you.”
Ha Jezuz a lavaras dezhañ: Gwelet ec'h eus anezhañ, eñ e-unan eo an hini a gomz ouzhit.
38 The man said, “Lord, I believe that [you are the Messiah]!” Then he [knelt down before] Jesus and worshipped him.
Neuze e lavaras: Krediñ a ran, Aotrou, hag ec'h azeulas anezhañ.
39 Jesus said, “I have come into this world to judge [the people in the world]. The result will be that [those who realize that they do not know God’s truth will perceive it. That is like] [MET] [enabling] those who are blind to see. But the result will also be that people who [falsely think] [IRO] that [they understand God’s truth will never understand it. That is like] [MET] [people] who are blind remaining blind permanently.”
Ha Jezuz a lavaras: Me a zo deuet er bed-mañ da varn, evit ma welo ar re na welont ket, ha ma teuio dall ar re a wel.
40 Some of the Pharisees who were with him heard him say that, and said to him, “You are not suggesting that we are [like] blind people, are you?”
Hag hiniennoù eus ar farizianed a oa gantañ, o klevout kement-se, a lavaras dezhañ: Ha ni, bez' omp-ni ivez dall?
41 Jesus said to them, “If you [realized that you did not yet know God’s truth, but you wanted to, then you would be like] blind people [who wanted to see. God would be able to] forgive your sins. But you are now [falsely] claiming that you [know God’s truth, so you are like people who are blind who claim that they] can see. [Because of that, God is not able to] forgive your sins.”
Jezuz a lavaras dezho: Ma vijec'h dall, n'ho pije ket a bec'hed; met bremañ e lavarit: Gwelout a reomp; abalamour da gement-se ho pec'hed a chom.
