John 19
1 Then Pilate took Jesus [inside and had soldiers] (scourge Jesus/strike Jesus with a whip that had pieces of metal or bone fastened to it).
Xuning bilǝn, Pilatus Əysani elip berip ⱪamqilatti.
2 The soldiers also took [some branches with] thorns and wove them to make [something like] a crown. Then they put it on his head. They also put a purple robe on him. [They did these things to ridicule him by pretending that he was a king].
Lǝxkǝrlǝr tikǝnlik xahlarni ɵrüp, bir taj yasap, uning bexiƣa kiydürüxti wǝ uningƣa [xaⱨanǝ] sɵsün rǝnglik bir ton kiydürüp,
3 Then they kept coming to him and saying, “Hooray for the King of the Jews [IRO]!” and slapping him [on his face].
uning aldiƣa kelip: — Yaxiƣayla, i Yǝⱨudiylarning «padixaⱨi»! — dǝp mǝshirǝ ⱪilixip, uning yüzigǝ ⱪayta-ⱪayta kaqat saldi.
4 Once more Pilate came outside and said to the crowd, “Look! I am bringing him out to you so that you may know that I do not find that he has done anything for which we should punish him [any more].”
Pilatus bolsa yǝnǝ ordisidin qiⱪip, halayiⱪⱪa: — Mana! Uningdin ⱨeqⱪandaⱪ jinayǝt tapalmiƣanliⱪimni bilixinglar üqün, uni silǝrning aldinglarƣa elip qiⱪtim, — dedi.
5 When Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, “Look at this [wretched] man!”
Buning bilǝn Əysa bexiƣa tikǝnlik taj wǝ uqisiƣa sɵsün ton kiygüzülgǝn ⱨalda taxⱪiriƣa elip qiⱪildi. Pilatus ularƣa: — Ⱪaranglar, u adǝmgǝ! — dedi.
6 When the chief priests and Temple guards saw him, they shouted, “Command your soldiers to kill him by nailing him to a cross! Crucify him!” Pilate, [knowing that they could not legally do it themselves], said to them, “You yourselves take him and nail him to a cross! As for me, I do not find that he has done anything for which we should punish him.”
Bax kaⱨinlar wǝ ⱪarawullar uni kɵrüp: — Uni krestlǝng, krestlǝng! — dǝp warⱪiraxti. Pilatus ularƣa: — Uni elip berip ɵzünglar krestlǝnglar! Qünki mǝn uningdin ⱨeqⱪandaⱪ jinayǝt tapalmidim! — dedi.
7 The Jewish [leaders] [SYN] replied, “[Our ancestor Moses gave us] the law that says we must kill anyone [who claims to be God]. This man claims that he is (the Son of/the man who is also) God, [so you must have him killed] {[command your soldiers to kill him]}.”
Yǝⱨudiylar uningƣa jawabǝn: — Bizdǝ xundaⱪ bir ⱪanun bar. Xu ⱪanunimizƣa asasǝn u ɵlümgǝ mǝⱨkum ⱪilinixi kerǝk, qünki u ɵzini Hudaning Oƣli dǝp atiwaldi.
8 When Pilate heard that, he was more afraid [of what would happen to himself if he commanded the soldiers to kill Jesus].
Pilatus bu sɵzni anglap tehimu ⱪorⱪup,
9 So he [took Jesus] back inside the headquarters. He said to Jesus, “Where do you [really] come from?” But Jesus did not answer him.
yǝnǝ ordisiƣa kirip, Əysadin: — Sǝn zadi ⱪǝyǝrdin kǝlgǝn? — dǝp soridi. Lekin Əysa uningƣa jawab bǝrmidi.
10 So Pilate said to him, “Are you refusing to answer me? Do you not know that I have authority to release you, and I [also] have authority to [have] you crucified {command my soldiers to crucify you}?”
Xunga Pilatus uningƣa: — Sǝn manga gǝp ⱪilmamsǝn? Seni ⱪoyup berixkǝ ⱨoⱪuⱪum barliⱪini, xundaⱪla krestlǝxkimu ⱨoⱪuⱪum barliⱪini bilmǝmsǝn? — dedi.
11 Jesus replied, “The only authority you have is what has been given to you by God [MTY] {what God [MTY] has given you}. The [high priest] put me into your hands. [He has done to me what he wanted to do, and you do not really want to do it]. So he is guilty of committing a greater sin than you are.”
Əysa jawabǝn: — Sanga ǝrxtin berilmigǝn bolsa, mening üstümdin ⱨeqⱪandaⱪ ⱨoⱪuⱪung bolmiƣan bolatti. Xuning üqün meni sanga tapxurup bǝrgǝn adǝmning gunaⱨi tehimu eƣirdur, — dedi.
12 Because of that, Pilate kept trying to release Jesus. But the Jewish [leaders][SYN], [threatening to report to the Emperor that Pilate was not going to punish a man who claimed he was a king], continued to shout, “Anyone who claims that he is a king is opposing the Emperor! So if you release this man, [we will make sure that] the Emperor [learns about it, and then he will not consider you as] his friend!”
Xu qaƣdin tartip, Pilatus uni ⱪoyuwetixkǝ amal izdǝytti. Lekin Yǝⱨudiylar warⱪirixip: — Bu adǝmni ⱪoyuwǝtsingiz, siz Ⱪǝysǝrning dosti bolmiƣan bolisiz! Ɵzini padixaⱨ degǝn ⱨǝrbir kixi Ⱪǝysǝrgǝ ⱪarxi qiⱪⱪan bolidu! — dǝp quⱪan selixti.
13 When Pilate heard that, he brought Jesus out again. He sat down at the place where he made decisions [about punishing people]. The place was called {People called it} The Stone Pavement. In the Aramaic language its name was Gabbatha.
Pilatus bu sɵzlǝrni anglap, Əysani taxⱪiriƣa qiⱪardi wǝ «tax tahtayliⱪ ⱨoyla» dǝp atalƣan, ibraniy tilida «Gabbata» dǝp atalƣan yǝrdǝ «soraⱪ tǝhti»gǝ olturdi
14 It was almost noontime, on the day that they prepared [things for] the Passover [celebration] (OR, the day before the [Sabbath during] the Passover [celebration]). Pilate said to the Jewish [leaders] [SYN], [ridiculing them], “Look at your king!”
(u waⱪit ɵtüp ketix ⱨeytining tǝyyarliⱪ künining altinqi saiti ǝtrapida idi). Pilatus Yǝⱨudiylarƣa: Mana bu silǝrning padixaⱨinglardur! — dedi.
15 They shouted, “Take him away! Take him away! [Have] him crucified {Command your soldiers to nail him to a cross}!” Pilate said to them, “[He is] your king! Do you really want me to [tell my soldiers to] nail him to a cross?” The chief priests replied, “The Emperor is our king! We do not have any other king!”
Lekin ular warⱪirixip: — Yoⱪiting, yoⱪiting, uni krestlǝng! — dedi. Pilatus ularƣa: — Meni padixaⱨinglarni krestligin, dǝmsilǝr? — dedi. Bax kaⱨinlar jawabǝn: — Ⱪǝysǝrdin baxⱪa ⱨeqⱪandaⱪ padixaⱨimiz yoⱪtur! — dǝp [towlaxti]. Buning bilǝn Pilatus uni krestlǝxkǝ ularƣa tapxurup bǝrdi.
16 Then [at last] Pilate agreed to do [what they wanted, and he told the soldiers] to crucify Jesus. John 19:16b-24 Then the soldiers took Jesus away.
[Lǝxkǝrlǝr] Əysani elip mangdi. U ɵz krestini yüdüp, «Bax sɵngǝk jayi» (ibraniy tilida «Golgota») degǝn yǝrgǝ bardi.
17 [As they left], he himself was carrying the cross [on which they were going to nail him]. They went to a place called The Place of a Skull. In the Aramaic language it is called {they call it} Golgotha.
18 There, [after removing most of his clothes], the soldiers nailed him to the cross. They also [nailed] two other [criminals to crosses]. There was one on each side, and Jesus was in the middle.
Ular uni xu yǝrdǝ yǝnǝ ikki kixi bilǝn tǝng krestkǝ tartti; bu tǝripidǝ birsi, u tǝripidǝ birsi wǝ Əysa ularning otturisida krestkǝ tartildi.
19 Pilate also [had them] write [on a board] a notice [that stated why they were executing him], and fasten it to the cross. But all they wrote was ‘Jesus from Nazareth, the King of the Jews’.
Pilatus tahtiƣa elan yezip krestkǝ bekitip ⱪoydi. Uningƣa: — «Nasarǝtlik Əysa — Yǝⱨudiylarning padixaⱨi» dǝp yezilƣanidi.
20 Many Jews were [able to] read this sign, because the place where Jesus was nailed {where they nailed Jesus} to the cross was very close to [Jerusalem, where many people had come for the celebration], and because it was written {they wrote it} in three languages: Hebrew, Latin, and Greek.
Əysa krestlinidiƣan yǝr xǝⱨǝrgǝ yeⱪin bolƣaqⱪa, nurƣun Yǝⱨudiylar tahtidiki sɵzlǝrni oⱪudi. Tahtidiki sɵzlǝr ibraniyqǝ, latinqǝ wǝ grekqǝ yeziⱪta yezilƣanidi.
21 So the Jewish priests went back to Pilate and protested, saying to him, “Change what they have written from ‘The King of the Jews’ to ‘This man said that he is the King of the Jews’!”
Xunga Yǝⱨudiylarning bax kaⱨinliri Pilatusⱪa: — «Yǝⱨudiylarning padixaⱨi» dǝp yazmang, bǝlki «U ɵzini mǝn Yǝⱨudiylarning padixaⱨi, degǝn» dǝp yezing, — deyixti.
22 Pilate replied, “What I [told them to] write is what they have written, [and I] will not [change it].”
Biraⱪ Pilatus jawabǝn: — Yazidiƣanni yezip boldum! — dedi.
23 After the soldiers nailed Jesus to the cross, they took his clothes and divided them into four parts, one part for each soldier. But they kept his cloak [separate]. This cloak was without seam, woven [from top to bottom], one piece of cloth.
Lǝxkǝrlǝr Əysani krestligǝndin keyin, uning kiyimlirini elip, tɵtkǝ bɵlüp, ⱨǝrbir lǝxkǝr bir ülüxtin elixti; ular ⱨǝm iqidiki uzun kɵnglǝknimu elixti; lekin bu kɵnglǝk tikilmigǝn, üstidin ayiƣiƣiqǝ bir pütün toⱪulƣanidi.
24 So they said to each other, “Let’s not tear it. Instead, let’s [decide] ([by] throwing lots/[by] gambling) who will get it.” So that is what the soldiers did. As a result, these words were fulfilled {they fulfilled these words} that [the Psalmist had written] in Scripture, They divided [most of] my clothes among themselves. They cast lots for [one piece of] my clothing.
Xuning üqün lǝxkǝrlǝr bir-birigǝ: — Buni yirtmayli, bǝlki qǝk tartixayli, kimgǝ qiⱪsa xu alsun, — deyixti. Bu ixlar muⱪǝddǝs yazmilardiki munu sɵzlǝr ǝmǝlgǝ axurulux üqün yüz bǝrdi: — «Ular mening kiyimlirimni ɵz arisida ülǝxti, Mening kɵnglikimgǝ erixix üqün qǝk taxlaxti». Dǝrwǝⱪǝ, lǝxkǝrlǝr xundaⱪ ⱪilixti.
25 Near the cross where [they had nailed] Jesus stood his mother, his mother’s sister, Mary the [wife] of Clopas, and [another] Mary, the woman from Magdala [village].
Əysaning krestining yenida anisi, anisining singlisi, Klopasning ayali Mǝryǝm wǝ Magdalliⱪ Mǝryǝmlǝr turatti.
26 Jesus saw his mother standing there. He also saw me standing nearby. Then he said to his mother, “This man [will now be like] your son.”
Əysa anisi bilǝn ɵzi sɵyidiƣan muhlisining birgǝ turƣanliⱪini kɵrüp, anisiƣa: — I hanim, mana sening oƣlung! — dedi.
27 And he said to me, “[Treat this] woman as [MET] your mother.” So from that time I took her to my home [and took care of her].
Andin u bu muhlisⱪa: — Mana sening anang! — dedi. Xundin etibarǝn, u muhlis uni ɵzining ɵyidǝ turƣuzdi.
28 Later, Jesus knew that everything [that God sent him to do] had now been completed {that he had now completed everything [that God sent him to do]}, [but he knew that something else that was written in] the Scriptures [had] to be fulfilled {[that he had] to fulfill [something else that they had written in] the Scriptures}. So he said, “I am thirsty!”
Andin Əysa ⱨǝmmǝ ixlarning tamam bolƣinini bilip (muⱪǝddǝs yazmilardiki bexarǝt ǝmǝlgǝ axurulux üqün): — Ussap kǝttim! — dedi.
29 There was a jar of sour wine there. So [someone took] a stalk of [a plant called] hyssop and [fastened] a sponge [to it. Then] he dipped [the sponge into the wine and] lifted it up to Jesus’ lips.
U yǝrdǝ sirkǝ xarab bilǝn toldurulƣan bir koza bar idi. Ular bir parqǝ bulutni sirkǝ xarabⱪa qilap, bir lepǝkgül ƣoliƣa baƣlap, Əysaning aƣziƣa tǝnglidi.
30 When Jesus tasted the sour wine, he shouted, “[I] have finished [all that I came to do]!” Then he bowed his head and (died/handed over his spirit [to God]).
Əysa sirkǝ xarabni iqkǝndin keyin: — Tamam boldi! — dedi-dǝ, bexini tɵwǝn ⱪilip, roⱨini tapxurup bǝrdi.
31 That was the day that they prepared [everything for their] ([Sabbath/day of rest]). The next day was a special day of rest, [because it was the day of rest during the Passover celebration]. The Jewish [leaders] [SYN] did not want the bodies [of the three men] to remain on the cross during their (Sabbath/day of rest) [because leaving bodies hanging overnight would be contrary to their Jewish laws]. So they went to Pilate and asked him [to command that] the legs [of the three men on the crosses] be broken {the [soldiers] to break the legs [of the three men on the crosses]}, [so that they would die quickly]. Then their [bodies] could be taken down [and buried] {someone could take down their bodies [and bury them]}.
U küni [ɵtüp ketix ⱨeytining] tǝyyarliⱪ küni bolƣaqⱪa, krestlǝngǝnlǝrning jǝsǝtlirini xabat künidǝ kresttǝ ⱪaldururmasliⱪ üqün (xabat küni «uluƣ kün» ⱨesablanƣaqⱪa) Yǝⱨudiylar Pilatustin krestlǝngǝnlǝrning putlirini qeⱪip andin jǝsǝtlirini kresttin tezrǝk qüxürüwetixni tǝlǝp ⱪildi.
32 So, [after Pilate agreed], the soldiers went and broke the legs of the first man whom they had nailed on a cross near Jesus. Then they broke the legs of the second man.
Xuning bilǝn lǝxkǝrlǝr berip Əysa bilǝn billǝ krestlǝngǝn birinqi andin ikkinqi adǝmning putlirini qaⱪti.
33 But when they came to Jesus, they saw that he was dead already. So they did not break his legs.
Lekin Əysaƣa kǝlgǝndǝ, uning alliⱪaqan ɵlgǝnlikini kɵrdi, xuning bilǝn uning putini qaⱪmidi.
34 Instead, one of the soldiers pierced Jesus’ side with a spear [to make sure that Jesus was dead]. Immediately blood [clots] and [other] liquid flowed out, [which showed that Jesus was really dead].
Əmma lǝxkǝrlǝrdin biri uning biⱪiniƣa nǝyzini sanjiwidi, xuan ⱪan wǝ su eⱪip qiⱪti.
35 I, [John], saw this myself, and what I am writing is true. I [know that] I am telling the truth, and I am saying this in order that you may believe [in] (OR, [my testimony about]) [Jesus].
Buni kɵrgüqi silǝrning ixinixinglar üqün guwaⱨliⱪ beridu; kɵrgüqining guwaⱨliⱪi ⱨǝⱪtur, u ɵzining eytⱪanlirini ⱨǝⱪ dǝp bilidu.
36 These things happened in order that these words would be fulfilled {to fulfill these words} [that are written in] Scripture: “Not one of his bones will be broken {No one will break any of his bones}.”
Bu ixlarning ⱨǝmmisi muⱪǝddǝs yazmilarda: «Uning bir tal sɵngikimu sundurulmaydu» wǝ yǝnǝ bir bexarǝttǝ: «Ular ɵzliri sanjiƣan adǝmgǝ ⱪaraydu» dǝp aldin eytilƣanlarni ǝmǝlgǝ axurux üqün yüz bǝrdi.
37 And [they fulfilled] another Scripture passage [that has these words]: ‘They will look on the one whom they have pierced’.
38 Later, Joseph, from Arimathea [town, went to Pilate and] asked Pilate [to allow him] to take Jesus’ body [down from the cross]. Joseph was a disciple of Jesus, but he did not tell anyone that, because he was afraid of the [other] Jewish [leaders] [SYN]. Pilate permitted him to take Jesus’ body, so he went, along [with others], and they took Jesus’ body [down from the cross].
Bu ixlardin keyin, Arimatiyaliⱪ Yüsüp Pilatustin Əysaning jǝsitini elip ketixni tǝlǝp ⱪildi (Yüsüp Əysaning muhlisliridin idi, lekin Yǝⱨudiylardin ⱪorⱪⱪini üqün buni mǝhpiy tutatti); Pilatus ruhsǝt bǝrdi, xuning bilǝn Yüsüp berip Əysaning jǝsitini elip kǝtti.
39 Nicodemus was one of them. He was the man who previously went to visit Jesus at night. Nicodemus bought an [expensive] mixture of myrrh and aloe [spices to put on the body]. It weighed about (75 pounds/35 kilograms).
Burun bir keqisi Əysaning yeniƣa kǝlgǝn ⱨeliⱪi Nikodimmu murmǝkki bilǝn sǝbrǝ arilaxturulƣan huxbuy dora-dǝrmandin yüz jingqǝ elip, [uning] [bilǝn billǝ] kǝldi.
40 They took the body of Jesus and wrapped strips of linen cloth around it, putting the spices in with the strips of cloth. They did this according to the Jewish customs [about burying bodies in tombs].
Ikkiylǝn Əysaning jǝsitini Yǝⱨudiylarning dǝpnǝ ⱪilix aditi boyiqǝ dora-dǝrmanlarni qeqip, kanap rǝhtlǝr bilǝn orap kepǝnlidi.
41 Close to the place where Jesus was crucified {where they nailed Jesus to the cross} there was a grove [of trees], and [at the edge of] that grove was a new burial cave. Nobody had ever been put in that cave [previously].
Əysa krestlǝngǝn yǝrdǝ bir baƣ bolup, baƣning iqidǝ tehi ⱨeqkim yǝrlǝnmigǝn yengi bir box yǝrlik bar idi.
42 The Jewish day of rest would start [at sunset, and they had to finish burying his body before then]. So, since that cave was nearby, they laid Jesus’ body there [and rolled a huge stone in front of the entrance].
Bu Yǝⱨudiylarning ⱨeytining tǝyyarliⱪ küni bolƣaqⱪa ⱨǝm bu yǝrlik yeⱪin jayda bolƣanliⱪi üqün, ular Əysani xu yǝrlikkǝ ⱪoydi.
