Job 3

1 Finally, Job spoke, and he cursed the day that he was born.

After this hath Job opened his mouth, and revileth his day.

2 He said,

And Job answereth and saith: —

3 “I wish that the day when I was born could be eradicated, and also the night when I was conceived.

Let the day perish in which I am born, And the night that hath said: 'A man-child hath been conceived.'

4 I wish that the day when I was born would have been covered in darkness. I wish that God who is in heaven [MTY] would have forgotten about that day, and that the sun would not have shone on it.

That day — let it be darkness, Let not God require it from above, Nor let light shine upon it.

5 I wish that thick/intense darkness would have filled that day, and that a black cloud would have come over it and blotted out all light and caused people to be terrified.

Let darkness and death-shade redeem it, Let a cloud tabernacle upon it, Let them terrify it as the most bitter of days.

6 I wish that the night when I was conceived would be erased from the calendar, with the result that it would never again appear as one night in any month, and that it would not be included in any calendar.

That night — let thick darkness take it, Let it not be united to days of the year, Into the number of months let it not come.

7 I wish that no child would again be conceived on that night of the month [MET], and that no one would again be happy on that night.

Lo! that night — let it be gloomy, Let no singing come into it.

8 I want those people who (curse/put evil spells on) days—those who know how to arouse/awaken the great sea monster—to curse that day.

Let the cursers of day mark it, Who are ready to wake up Leviathan.

9 I wish that the stars that shone early in the morning on that day [after I was conceived] will not shine again. I want those stars to have wished in vain for light to shine; and that they would not have shone on that day.

Let the stars of its twilight be dark, Let it wait for light, and there is none, And let it not look on the eyelids of the dawn.

10 [That was an evil day] because my mother was able to conceive; instead, I was born, and I have now experienced all these terrible things.

Because it hath not shut the doors Of the womb that was mine! And hide misery from mine eyes.

11 “I wish that I had died [RHQ] when I was born— at the time I emerged from my mother’s womb.

Why from the womb do I not die? From the belly I have come forth and gasp!

12 I wish that my mother had not [RHQ] allowed me to live. I wish that she had not nursed me.

Wherefore have knees been before me? And what [are] breasts, that I suck?

13 If I had died at the time when I was born, I would be asleep, resting peacefully [in the place where the dead people are].

For now, I have lain down, and am quiet, I have slept — then there is rest to me,

14 I would be resting with kings whose [beautiful palaces] that they built are now in ruins (OR, who rebuilt [palaces] that had previously been destroyed), and I would be resting with their officials [who have also died].

With kings and counsellors of earth, These building wastes for themselves.

15 I would be resting with princes who were wealthy, whose palaces were filled with gold and silver.

Or with princes — they have gold, They are filling their houses [with] silver.

16 I wish that I had been buried like a child who died in its mother’s womb and never lived to see the light.

(Or as a hidden abortion I am not, As infants — they have not seen light.)

17 After wicked people die, they do not cause any more troubles; those who are very tired now will rest.

There the wicked have ceased troubling, And there rest do the wearied in power.

18 Those who were in prison rest peacefully [after they die]; they no longer have slave-drivers who curse them.

Together prisoners have been at ease, They have not heard the voice of an exactor,

19 Rich people and poor people are alike after they die, and those who were slaves are no longer controlled by their masters.

Small and great [are] there the same. And a servant [is] free from his lord.

20 (“Why does God allow those who are suffering greatly [like me] to continue to remain alive?/I do not understand why God allows those who are suffering greatly [like me] to continue to remain alive.) [RHQ] Why does he allow those who are very miserable/distressed to keep living [RHQ]?

Why giveth He to the miserable light, and life to the bitter soul?

21 They long/want to die, but they do not die. They desire to die more than people desire to find a hidden treasure.

Who are waiting for death, and it is not, And they seek it above hid treasures.

22 When they finally die and are buried, they are very happy.

Who are glad — unto joy, They rejoice when they find a grave.

23 Those who do not know where they are [eventually] going when they die [RHQ], people whom God has forced [MET] to continue to live in misery, (it is not right that they continue to live./why do they continue to live?) [RHQ]

To a man whose way hath been hidden, And whom God doth shut up?

24 I continually cry very much; as a result, I cannot eat; and I can never stop groaning.

For before my food, my sighing cometh, And poured out as waters [are] my roarings.

25 Things that I always worried might happen to me, have happened to me; things that I always dreaded have happened to me.

For a fear I feared and it meeteth me, And what I was afraid of doth come to me.

26 Now I have no peace [in my inner being], I have no peace; I cannot rest; instead, I have only troubles.”

I was not safe — nor was I quiet — Nor was I at rest — and trouble cometh!