James 3
1 My fellow believers, not many of you should [desire to] become teachers [of God’s truth, because] you know [that God] will judge us [(exc)], who teach others, more severely [than he will judge other people].
Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
2 It is true that we all in many ways do things that are wrong [MET]. But those who always [LIT] control what they say will be all that God intends/wants them to be. They will be able to control all their actions [MTY].
For in many things we all stumble. If anyone does not stumble in word, this one is a perfect person, able to bridle the whole body also.
3 [To illustrate], if we put [a small metal] bit into the mouth of a horse in order to cause the horse to obey us, we can cause the horse to turn [and go where we want it to] [MET].
Now if we put bits into the horses' mouths so that they may obey us, we guide their whole body.
4 Think also about ships. [Although] a ship may be very large and [although] it can be moved by strong winds {strong winds can move it}, by [turning] a very small (rudder/steering paddle) people can direct the ship wherever they want [it to go].
And look at the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
5 Similarly, [although] our tongues are very small, [if we do not control them], we can [harm] many people by what we proudly say [MTY]. Think [also] about how [just] a small [flame of] fire can cause a large forest (OR, a large area of brushwood) to burn.
So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest.
6 [Just like a fire damages a forest] [MET], when we say things that are evil, [we harm many people]. What we say [MTY] reveals that we are very evil. What we say contaminates/defiles everything that we think and do [PRS, MET]. [Just like a flame of fire easily] causes [the whole surrounding area] [MET] to burn, what we say [MTY] can cause [others] to want to do evil. It is the devil himself [MTY] who causes us to say evil things. (Geenna g1067)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gihana. (Geenna g1067)
7 Indeed, although people are able to tame/control all kinds of wild animals, birds, reptiles and creatures that live in the water, and people have actually tamed/controlled them,
For all kinds of animals, and birds, of reptiles and sea creatures, are being tamed and have been tamed by humankind.
8 no person ([on his own/by himself]) is able to control what he says [MTY]. And when people say evil things, [it shows that] they are unstable/uncontrolled and wicked [MTY]. [As] the poison [of a snake kills people] [MTY], [we harm others] [MET] by what we say.
But nobody can tame the tongue. It is a restless evil, full of deadly poison.
9 We use our tongue to praise God, who is our Lord and Father, but we also use our same tongue to ask God to say evil things to people. [That is very wrong]! God made people like himself, [so we should speak as respectfully to others as we speak to God].
With it we bless our Lord and Father, and with it we curse people, who are made in the image of God.
10 We praise [God], but with our same mouth we also ask for evil [things to happen to others]. My fellow believers, this should not be!
Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.
11 Surely bitter water and good water do not come out of the same spring! [RHQ]
Does a spring send out from the same opening fresh and bitter water?
12 My fellow believers, a fig tree cannot [RHQ] produce olives. Nor can [RHQ] a grapevine produce figs. Neither can a salty spring produce good [water]. [Similarly, we should say only good things, and we should not say evil things] [MET].
Can a fig tree, my brothers, yield olives, or a vine figs? Nor is salt water able to produce sweet.
13 If any of you thinks [RHQ] that [you are] wise and know a lot, you should always act in a good way to show people that your good actions are the result of your [being truly] wise. Being wise [helps us to act] gently [toward others].
Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
14 But if you are very [MET] jealous/unhappy when you see that someone else is succeeding, and always want to have what you want, regardless of what others want, you should not say [that you are wise, for by boasting like that], you are saying that ([God’s message/what God says about you]) is not true.
But if you have bitter jealousy and selfish ambition in your heart, do not boast and do not lie against the truth.
15 Those who have such [attitudes are] not wise [MTY] in the way that God [wants them to be]. Instead, they are only thinking and acting like ([ungodly people/people who do not please God]). They think and act according to their own [evil] desires. They do what the demons [want them to do] (OR, they think and act as demons [do]).
This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
16 [Keep in mind that] people who have such attitudes (are unruly/do not submit to authority) and [do] all kinds of evil things.
For where jealousy and selfish ambition are, there is confusion and every evil deed.
17 But [when people] are wise [PRS] in the way that God [MTY] [wants them to be], they are pure in every way, which God considers to be very important. They also act peaceably towards [others], they (are considerate of/think about the rights and feelings of) others, they are willing to yield to [the wishes of] others, they act compassionately [toward others], and they do all kinds of good things [for others] [MET]. [How they treat others does] not depend on (others’ status/whether others are important or not), and they are sincere [in all they do].
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, without hypocrisy.
18 Those who [act] peaceably [toward others] cause [others to also] act peaceably, with the result that they all live together [acting toward each other] in a righteous way [MET].
Now the fruit of righteousness is sown in peace by those who make peace.
