Hebrews 8

1 The main point of [all] that [I] have written is that we have a Supreme Priest like that. He has sat down to rule [MTY] with God [EUP] at the place of greatest honor in heaven.

But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,

2 He ministers in the Most Holy Place, that is, in the true place [of worship in heaven]. That is a place that [Moses’] tent [represented]. The Lord set up the true place of worship. No human [set it up].

the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.

3 Every Supreme Priest was appointed {[God] appointed every Supreme Priest} to offer [to God] gifts and sacrifices [for people who sinned]. So, since [Christ became a Supreme Priest], he also had to offer something.

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

4 Since there are already [Jewish] priests who offer gifts as God’s laws [require], if Christ were [now living] on the earth, he would not be a Supreme Priest.

Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,

5 The [Jewish] priests perform rituals which are only a model [DOU] of [what Christ would do in heaven] [MTY]. What [God] told Moses when Moses was about to set up the tent [for worshipping him supports the idea that those rituals were only a model. God said], “Be sure that you [(sg)] make everything according to the model that I showed you on [Sinai] Mountain!”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

6 But now as it is, [Christ] ministers in a more excellent way [than the Jewish priests do]. Likewise, the [new] covenant that he established [between God and people] is better [than the old one. When the new covenant was established] {[God established the new covenant]}, he promised us better things [than the laws that God gave Moses did].

But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.

7 If that first covenant had been perfectly adequate [LIT], God would not have thought that he needed another [covenant/agreement to replace it]. But [it was not adequate, so he needed a new one].

For if the ilke firste hadde lackid blame, the place of the secounde schulde not haue be souyt.

8 Because God declared [that the Israelites] were guilty [of not obeying the first covenant, he wanted a new covenant. This is what] ([a prophet/Jeremiah]) [wrote about that]: The Lord says, “Listen! There will soon be a time when I will make a new covenant with the people [MTY] of Israel and the people [MTY] of Judah.

For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;

9 That covenant will not be like the covenant that I made with their ancestors when I led them out of Egypt [MET] [like a father leads a child] by the hand. They did not continue to [obey] my covenant, so I rejected them,” says the Lord.

not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.

10 “This is the covenant that I will make with the Israelites [MTY], after [the first covenant has ended] [MTY],” says the Lord: “I will enable them to understand my laws [MTY], and I will enable them to obey them (OR, truly know them) [MTY] sincerely. I will be their God, and they will be my people [DOU].

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen be to me in to a puple.

11 [As a result], no one will [need to] teach a fellow citizen or tell his fellow kinsmen, ‘[You need to] know the Lord,’ because all [my people] will know me: [My people] of every status [will know me].

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

12 I will mercifully [forgive them for] the wicked things they have done. I will no longer [consider] that [they are guilty for] [DOU] [their] sins.”

For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.

13 Since God spoke about a new [covenant], he considered that the first [covenant] was no longer in use, and that it would soon disappear, just like [anything that] gets old [will disappear] [MET, DOU].

But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.