Hebrews 4
1 [The Israelites did not enter the place where they would rest]. But [God] has still promised us that we can enter the place of resting [in heaven eternally]. So we must beware [of the possibility] that [God] may consider that some of you have failed to enter the [place of] resting [eternally as the Israelites did not enter the place where they would rest].
परमेशरो रे आरामो री जगा रे आऊणे रा वादा एबुए तक ए। तो आसे चौकस रईए कि तुसा बीचा ते कोई बी लोक नकम्मे नि ठईरो कि तिजी रे जाणे ते वंचित रई जाओ।
2 We have heard the message [about Christ], just like [the Israelites] heard [what God promised]. But [just like] the message did not benefit [most of] those who heard it because they did not believe it as [Joshua and Caleb did, it] will not [benefit us eternally if we do not keep believing it].
कऊँकि आसा खे बी इस्राएली लोका जेड़ा सुसमाचार सुणाया। पर तिना लोका खे सुणे रे वचनो ते कुछ फाईदा नि ऊआ, कऊँकि तिने लोके वचन विश्वासो साथे नि मानेया।
3 We who have believed [in Christ] are able to enter the place of resting [eternally. We know there is a place where we will rest eternally] because God said, Because I was angry with them, I solemnly declared, “They will not enter [the land where] I would let them rest.” [God said that] even though he ceased his work [of creating things] after he created the world.
इजी खे आसे जिने परमेशरो रे वचना पाँदे विश्वास कित्तेया, तेस आरामो रे प्रवेश करना, जेड़ा कि ओरी खे परमेशरे बोलेया, “मैं आपणे रोषो रे कसम खाई कि ‘सेयो मेरे आरामो री जगा रे आई नि सकदे।’” हालाँकि दुनिया री शुरूआता रे बखते तेसरे काम ऊई चुके थे।
4 What someone wrote somewhere [in the Scriptures] about the seventh day [after he had spent six days creating the world], supports that: Then, on the seventh day, God rested from his work [of creating everything].
कऊँकि सातुए दिनो रे बारे रे तिने केथी एड़ा बोली राखेया, “परमेशरे सातुए दिने आपणे सारे काम नपटयाई की आराम कित्तेया।”
5 But note again what God said about the Israelites [in the] passage that I quoted previously: They will not enter [the land where] I would let them rest.
आसे ये बी पढ़ेया कि तिने बादो ते ये बी बोलोआ, “सेयो मेरे आरामो री जगा रे आई नि सकदे।”
6 Some people experience entering that [place of resting eternally. But] those [Israelites] who first had the good message preached to them {first heard the good message} [about what God promised them] did not enter [that place of resting], because they refused to believe [God].
ये पक्का ए कि कुछ लोका खे आरामो री जगा रे आऊणे री एबे बी खुली आजादी ए और जिना खे तेसरा सुसमाचार पईले सुणाया था, सेयो आज्ञा ना मानणे री बजअ ते तिदे नि जाई सके।
7 [But God] appointed another time [when we may enter that place of resting]. That time is now! [We know that is true because] much later than when [the Israelites rebelled against God in the desert], he caused [King] David to write what I have already quoted, Now, when you understand what God is saying [to you], do not stubbornly disobey him.
तेबेई तो से कोई खास दिन ठराई की इतणे दिन बाद दाऊदो री कताबा रे तिजी खे आजका दिन बोलोआ, जेड़ा पईले बोलेया, “जे आज तुसे तेसरा शब्द सुणो, तो आपणे मनो खे जठर नि करो।”
8 If Joshua had led the Israelites to enter the place of resting, God would not have spoken later about another [time when we could rest] [MET]. [So we know God was speaking about another time when some people would enter that place of resting eternally].
जे यहोशू इस्राएलिया खे परमेशरो रे वादे रे मुताबिक आरामो री जगा रे प्रवेश कराई लंदा तो तिजी ते बाद दूजे दिनो री चर्चा नि ऊँदी।
9 So, just like [God rested on] the seventh day [after he finished making everything], there remains a time when God’s people will rest eternally.
इजी री खातर जाणी लो कि परमेशरो रे लोका खे एबे बी सातुए दिनो रा आराम बाकि ए।
10 Specifically, whoever enters God’s place of resting has ceased doing things [to gain God’s favor], just like God ceased doing his work [of creating everything].
कऊँकि जिने तेसरे आरामो रे प्रवेश करी राखेया तिने बी परमेशरो जेड़े आपणे काम पूरे करी की आराम करी राखेया।
11 God severely punished the [Israelites because they disbelieved his message]. So we must strive to experience entering that [place of] resting [eternally], in order that he will not severely punish any of us for not believing [his message].
इजी री खातर आसे तेस आरामो री जगा रे आऊणे री कोशिश करिए, एड़ा नि ओ कि कोई जणा तिना जेड़ी आज्ञा ना मानी की रुड़ी जाओ।
12 [Beware of being insincere about doing this], because the message God [has given us] very powerfully penetrates our thinking more than a two-edged sword [penetrates flesh] [MET]. It penetrates [deeply] into our souls and spirits, as [a sharp sword can penetrate] into our joints and marrow. That [is, by his message God] [PRS] discerns all that we think about, and he discerns all that we desire [to do] [MTY] (OR, [His message] exposes [to us] all our thoughts and all our desires).
कऊँकि परमेशरो रा वचन जिऊँदा और प्रबल ए, से केसी दोधारी तलवारी ते बी बऊत पईना ए। से आत्मा और प्राण, गाठ-गाठ और गूद्दे-गूद्दे खे लग करी की वार-पार छेदोआ। से मनो री इच्छा और सोचा खे परखोआ।
13 God knows everything about everyone. Everything is completely exposed [DOU] to him, [and he is] the one [SYN] who will say whether he approves of what we have done.
और दुनिया री कोई बी चीज परमेशरो ते छिपी री निए। तेसरी आखी सामणे सब चीजा खुलिया और प्रकट ए। तेसखे ई आसा लेखा देणा पड़ना।
14 We have a great Supreme Priest who ascended through the heavens [when he returned to God’s presence]. He is Jesus, (God’s Son/the man who is also God). So let us firmly profess [what we believe about him].
तेबे जेबे आसा रा इतणा बड़ा प्रदान पुरोईत ए, जो स्वर्गो रिये ऊई की गया, मतलब परमेशरो रा पुत्र प्रभु यीशु; तो आओ आसे आपणे विश्वासो रे अंगीकारो खे मजबूतिया साथे पकड़ी की राखूँए।
15 Our Supreme Priest can indeed [LIT] compassionately deal with us who tend to sin easily, because he also was tempted [to sin] in every way that we are [tempted to sin], and yet he did not sin.
कऊँकि आसा रा प्रदान पुरोईत एड़ा निए, जो म्हारी कमजोरिया रे आसा साथे दु: खी नि ऊई सको, बल्कि से सबी गल्ला रे आसा जेड़ा परखेया, तेबे बी पापी नि निकल़ेया।
16 So, let us come boldly to [Christ] [MTY], who rules [MET] [from heaven] and does for us what we do not deserve, in order that we might experience [his acting] mercifully [toward us], and in order that we might experience his helping us in a kind way whenever we need [help].
इजी री खातर आओ, आसे इम्मत बानी की परमेशरो रे नेड़े चलूँए, जो कृपा ते परी रा। तेबे परमेशरो आसा पाँदे दया और कृपा दखाणी और जो जरूरता रे बखते म्हारी मताद करो।
