Hebrews 12
1 We [know about] many people like that [who showed they trusted in God]. They are like a crowd of spectators [who are cheering for us inside a stadium] [MET]. Knowing that, we must put away all the things that hinder us, [as a runner puts aside everything that would hinder him because they are heavy] [MET]. Especially we must put away sinful actions that [hinder us, as a runner] sets aside clothes he does not need, clothes that would entangle him [MET]. Let us [wholeheartedly strive to achieve what God has planned for us, as someone] in a race wholeheartedly runs the course that is before him [MET].
Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 And let us [keep our minds on] Jesus, [as a runner] keeps his eyes on [the goal] [MET]. Jesus is the one we should imitate in the way he perfectly trusted [God. When he died on] the cross he endured it as he suffered greatly [MTY], instead of [thinking about the things he would] rejoice about [later]. He disregarded being disgraced by [dying that way]. He is now sitting at the place of highest honor [MTY] at the throne [where God rules].
Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 [Jesus] patiently endured it when sinful people acted so hostilely against him. Try to act the way he did, so that you do not give up [trusting] God or become discouraged.
For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 While you have struggled against [being tempted to] sin, you have not yet bled [and died because of resisting evil, as Jesus did].
You have not yet resisted to blood, striving against sin.
5 Do not forget [RHQ] these words [that Solomon spoke to his son, that are the same as God] would exhort you as his children: My child, pay attention [LIT] when the Lord is disciplining you, and do not be discouraged when the Lord punishes you [DOU],
And you have forgotten the exhortation which speaks to you as to children, My son, despise not you the chastening of the Lord, nor faint when you are rebuked of him:
6 because it is everyone whom he loves whom the Lord disciplines, and he punishes everyone whom he accepts as his child.
For whom the Lord loves he chastens, and whips every son whom he receives.
7 It is in order that God may discipline you that he requires you to endure the disagreeable things [that happen to you]. [When God disciplines you] he is treating you as a father treats his children. All fathers [RHQ] discipline their children [LIT].
If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 So, if you have not experienced God disciplining you just like he disciplines all his other children, you are [not true children of God] [MET]. [You are like] illegitimate children; [no father disciplines them].
But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.
9 Furthermore, our natural fathers disciplined us [when we were young], and we respected them for doing that. So we should certainly more readily accept God our spiritual Father disciplining us, with the result that we live eternally [RHQ]!
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?
10 Our natural fathers disciplined us for a short time in a way that they considered right, [but it wasn’t always right], but God always disciplines us [in a right way], to help us. He does it so that we may be holy as he is.
For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 During the time that God is disciplining us, that does not seem to be something about which we should rejoice. Instead, it is something that pains us. But later it causes those who have learned from it to be peaceful and to [live] righteously.
Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.
12 So, [instead of acting as though you were spiritually exhausted], renew yourselves [MET] spiritually.
Why lift up the hands which hang down, and the feeble knees;
13 Go straight forward [in your Christian life] [MET], in order that believers who are uncertain about their faith [will imitate you] and not ([leave God’s way/] useless [to God]) [MET]. Instead, they will be spiritually restored [MET] as an injured and useless limb is restored.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Try to live peacefully with all people. Seek to be holy, since no one will see the Lord if he is not holy.
Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Beware that none of you stops [trusting in] God, [who has done kind things for us that we did not deserve] (OR, Beware that you have never [experienced] God kindly [saving you]). Be on guard lest any of you [act in an evil way towards others], because your doing that will [grow like] [MET] a root [grows into a big plant], and the result [of your] doing that will be that many believers will sin and become unacceptable to God.
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Do not let anyone be immoral, or be irreligious as Esau was. He exchanged the rights he had as a firstborn son for only one meal.
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 You know that after he did that, he wanted to receive [what his father would promise to give him if] he blessed him. But [his father] was unable [to change what he had already done]. And Esau found no way to change things, even though he sought tearfully to do that.
For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 In coming [to God] you have not [experienced things like what the Israeli people experienced] at [Sinai] Mountain. [They] approached [a mountain that God told them they] should not touch. [They approached] a blazing fire, and it was gloomy and dark [DOU], and there was a hurricane/cyclone.
For you are not come to the mount that might be touched, and that burned with fire, nor to blackness, and darkness, and tempest,
19 They heard a trumpet sounding and they heard [God] speak. The result was that those who heard it pleaded for God not to speak to them like that again.
And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 When [God] commanded them saying, “If [a person or] even an animal touches this mountain, [you] must [kill him/it by] throwing stones at him/it,” they were terrified.
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 Truly, because Moses was terrified after seeing what happened [on the mountain], he said, “I am trembling because I am very afraid!”
And so terrible was the sight, that Moses said, I exceedingly fear and quake: )
22 Instead, [it is as though] you have come to [the presence of God in heaven] [MET]. [That is like what your ancestors did when they came to worship] God on Zion Hill, in Jerusalem, in the city of God who is all-powerful. You have come (OR, you are coming) to where there are countless angels, who are rejoicing as they have gathered together.
But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 You have joined all the believers [who have privileges like] firstborn sons, whose names [God] has written down in heaven. You have come to God, who will judge everyone. You have come to where the spirits of God’s people are, people who lived righteously [before they died], and who now have been made perfect [in heaven].
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 You have come to Jesus, who arranged a new covenant [between us and God]. You have accepted [what he accomplished when] his blood flowed [when he died on the cross. His doing that made it possible for God to forgive us]. That is better than the blood of Abel, [who just] wanted revenge because his brother Cain murdered him.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 Beware that you do not refuse to listen to [God] who is speaking to you. The Israeli people did not escape [God punishing them] when [Moses] (OR, [God]) warned them here on earth. So we shall surely not escape [God punishing us] if we reject him when he warns us from heaven! [RHQ]
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 The earth shook [PRS] then when he spoke [MTY] [at Sinai Mountain]. But now he has promised, “I will shake the earth again, one more time, but I will shake heaven too.”
Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 The words “again, one more time” indicate that things [on earth] will be shaken {that [he] will shake things [on earth]}, meaning that he will set aside all that [he] has created, in order that the things [in heaven] that cannot be shaken {that nothing can shake} may remain forever.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 So, let us thank God that we are becoming members of a kingdom that nothing can shake. Let us worship/serve God in a way that pleases him by being greatly in awe [DOU] before him.
Why we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 Remember that the God we [worship/serve] is like a fire that burns up everything [that is impure] [MET]!
For our God is a consuming fire.
