Hebrews 10
1 Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
Jo bauslībai ir nākamo labumu ēna, ne to lietu ģīmis pats, un ar tiem upuriem, kas ik gadus tie paši, un ko bez mitēšanās upurē, upurētājus nekad nevar darīt pilnīgus.
2 If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
Citādi tie būtu mitējušies upurēt, ja tiem ar upuriem kalpojot vairs nebūtu bijusi nekāda apzināšanās par grēkiem, kad tie vienreiz šķīstīti.
3 But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
Bet nu ik gadus caur tiem (upuriem) notiek grēku pieminēšana.
4 The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
Jo tas nevar būt, ka vēršu vai āžu asinis grēkus atņem.
5 So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
Tāpēc pasaulē nākdams Viņš saka: upurus un dāvanas Tu neesi gribējis, bet to miesu Tu Man esi sataisījis.
6 Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
Dedzināmi upuri un grēku upuri Tev nav patikuši.
7 Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
Tad Es sacīju: redzi, Es nāku, (grāmatā par Mani ir rakstīts) Tavu prātu darīt, ak Dievs!
8 First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
Kad Viņš papriekš bija sacījis: upurus un dāvanas un dedzināmos upurus un grēku upurus Tu neesi gribējis, nedz tie Tev bija pa prātam, (kas pēc bauslības top upurēti);
9 Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
Tad Viņš sacīja: redzi, Es nāku, ak Dievs, Tavu prātu darīt. Viņš tad noceļ to pirmo, ka Viņš to otru ieceltu.
10 Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
Pēc šī prāta mēs esam svētīti caur Jēzus Kristus miesas upuri vienreiz.
11 As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
Un ikkatrs priesteris gan ikdienas stāv kalpodams un tos pašus upurus daudzkārt upurēdams, kas grēkus mūžam nevar atņemt;
12 But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
Bet Šis, vienu upuri par grēkiem upurējis, uz mūžību nosēdies pie Dieva labās rokas.
13 From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
Joprojām gaidīdams, tiekams Viņa ienaidnieki top likti par pameslu Viņa kājām.
14 By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
Jo ar vienu upuri Viņš ir mūžīgi pilnīgus darījis tos, kas top svētīti.
15 The Holy Spirit also confirms to us [that this is true]. First the Lord says:
Un Svētais Gars mums to arīdzan apliecina; jo kad Viņš papriekš bija sacījis:
16 When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
Šī ir tā derība, ko Es ar viņiem celšu pēc šīm dienām, saka Tas Kungs: Savus baušļus Es došu viņu sirdīs un tos rakstīšu viņu prātā;
17 Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
Un Es vairs nepieminēšu viņu grēkus un viņu netaisnības.
18 When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
Kur nu ir grēku piedošana, tur vairs nav upura par grēku.
19 So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
Kad nu, brāļi, mums ir drošība, ieiet tai svētā vietā caur Jēzus asinīm,
20 Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
Ko Viņš mums ir sataisījis par jaunu un dzīvu ceļu caur to priekškaramo autu, tas ir, caur Savu miesu;
21 Christ is a great priest [who rules over us, who are] God’s people [MTY].
Un kad nu mums ir augsts priesteris pār Dieva namu:
22 [Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
Lai pieejam ar patiesīgu sirdi iekš pilnīgas ticības, apslacināti savās sirdīs, vaļā no ļaunas apzināšanās;
23 We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
Un pie miesas nomazgāti ar šķīstu ūdeni, lai mēs to cerības apliecināšanu paturam nešaubīgu, (jo Tas ir uzticīgs, kas to apsolījis).
24 [Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
Un lai mēs cits citu vērā ņemamies ar skubināšanu pie mīlestības un labiem darbiem,
25 We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
Un lai neatstājam savu sapulcināšanos, kā daži mēdz, bet cits citu lai pamācam; un to jo vairāk, jo jūs redzat, ka tā diena nāk tuvu.
26 [We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
Jo ja mēs tīši grēkojam pēc tam, kad esam dabūjuši patiesības atzīšanu, tad vairs neatliekās nekāds upuris par grēkiem,
27 Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
Bet briesmīga sodības gaidīšana un uguns karstums, kas pretiniekus aprīs.
28 Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
Ja kāds Mozus bauslību nicinājis, tam bez apžēlošanas caur diviem vai trim lieciniekiem jāmirst.
29 [That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
Cik gan, domājiet, grūtāku sodību būs pelnījis tas, kas Dieva Dēlu min ar kājām un tās derības asinis, caur ko viņš svētīts, tur par nesvētām, un kas to žēlastības Garu ir nievājis?
30 [We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
Jo mēs pazīstam To, kas ir sacījis: Man pieder atriebšana, Es atmaksāšu, saka Tas Kungs. Un atkal: Tas Kungs tiesās Savus ļaudis.
31 It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
Briesmīga lieta ir, iekrist Tā dzīvā Dieva rokās.
32 Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
Bet pieminiet tās iepriekšējās dienas, kurās, apgaismoti, jūs pastāvīgi esat cīnījušies lielās bēdu cīnīšanās,
33 At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
Gan caur mēdīšanām un bēdām tapuši par ērmiem, gan palikuši par biedriem tiem, kam tā klājās.
34 You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
Jo jūs esat cietuši līdz ar manām saitēm un ar prieku panesuši savas mantas laupīšanu, zinādami, ka jums iekš sev pašiem ir labāka un paliekama manta debesīs.
35 So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
Tāpēc neatmetiet savu sirds drošību, jo tai ir liela alga.
36 You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
Bet paciešanās jums vajag, lai jūs Dieva prātu darījuši iemantojiet to apsolīto svētību.
37 [You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
Jo vēl ir mazs brīdis, un Tas, kam jānāk, nāks un nekavēsies.
38 But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
Bet taisnais no ticības dzīvos; un ja kas atkāpjas, pie tā manai dvēselei nav labs prāts.
39 But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
Bet mēs neesam no tiem, kas atkāpjas uz pazušanu, bet kas tic uz dvēseles izglābšanu.
