Hebrews 10
1 Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
σκιαν γαρ εχων ο νομοσ των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταισ αυταισ θυσιαισ ασ προσφερουσιν εισ το διηνεκεσ ουδεποτε δυνανται τουσ προσερχομενουσ τελειωσαι
2 If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τουσ λατρευοντασ απαξ κεκαθαρμενουσ
3 But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
αλλ εν αυταισ αναμνησισ αμαρτιων κατ ενιαυτον
4 The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
αδυνατον γαρ αιμα ταυρων και τραγων αφαιρειν αμαρτιασ
5 So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
διο εισερχομενοσ εισ τον κοσμον λεγει θυσιαν και προσφοραν ουκ ηθελησασ σωμα δε κατηρτισω μοι
6 Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
ολοκαυτωματα και περι αμαρτιασ ουκ ευδοκησασ
7 Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
τοτε ειπον ιδου ηκω εν κεφαλιδι βιβλιου γεγραπται περι εμου του ποιησαι ο θεοσ το θελημα σου
8 First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιασ ουκ ηθελησασ ουδε ευδοκησασ αιτινεσ κατα τον νομον προσφερονται
9 Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
τοτε ειρηκεν ιδου ηκω του ποιησαι ο θεοσ το θελημα σου αναιρει το πρωτον ινα το δευτερον στηση
10 Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
εν ω θεληματι ηγιασμενοι εσμεν οι δια τησ προσφορασ του σωματοσ ιησου χριστου εφαπαξ
11 As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
και πασ μεν ιερευσ εστηκεν καθ ημεραν λειτουργων και τασ αυτασ πολλακισ προσφερων θυσιασ αιτινεσ ουδεποτε δυνανται περιελειν αμαρτιασ
12 But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
αυτοσ δε μιαν υπερ αμαρτιων προσενεγκασ θυσιαν εισ το διηνεκεσ εκαθισεν εν δεξια του θεου
13 From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
το λοιπον εκδεχομενοσ εωσ τεθωσιν οι εχθροι αυτου υποποδιον των ποδων αυτου
14 By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
μια γαρ προσφορα τετελειωκεν εισ το διηνεκεσ τουσ αγιαζομενουσ
15 The Holy Spirit also confirms to us [that this is true]. First the Lord says:
μαρτυρει δε ημιν και το πνευμα το αγιον μετα γαρ το προειρηκεναι
16 When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
αυτη η διαθηκη ην διαθησομαι προσ αυτουσ μετα τασ ημερασ εκεινασ λεγει κυριοσ διδουσ νομουσ μου επι καρδιασ αυτων και επι των διανοιων αυτων επιγραψω αυτουσ
17 Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθω ετι
18 When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
οπου δε αφεσισ τουτων ουκετι προσφορα περι αμαρτιασ
19 So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
εχοντεσ ουν αδελφοι παρρησιαν εισ την εισοδον των αγιων εν τω αιματι ιησου
20 Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματοσ τουτ εστιν τησ σαρκοσ αυτου
21 Christ is a great priest [who rules over us, who are] God’s people [MTY].
και ιερεα μεγαν επι τον οικον του θεου
22 [Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
προσερχωμεθα μετα αληθινησ καρδιασ εν πληροφορια πιστεωσ ερραντισμενοι τασ καρδιασ απο συνειδησεωσ πονηρασ και λελουμενοι το σωμα υδατι καθαρω
23 We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
κατεχωμεν την ομολογιαν τησ ελπιδοσ ακλινη πιστοσ γαρ ο επαγγειλαμενοσ
24 [Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
και κατανοωμεν αλληλουσ εισ παροξυσμον αγαπησ και καλων εργων
25 We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
μη εγκαταλειποντεσ την επισυναγωγην εαυτων καθωσ εθοσ τισιν αλλα παρακαλουντεσ και τοσουτω μαλλον οσω βλεπετε εγγιζουσαν την ημεραν
26 [We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
εκουσιωσ γαρ αμαρτανοντων ημων μετα το λαβειν την επιγνωσιν τησ αληθειασ ουκετι περι αμαρτιων απολειπεται θυσια
27 Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
φοβερα δε τισ εκδοχη κρισεωσ και πυροσ ζηλοσ εσθιειν μελλοντοσ τουσ υπεναντιουσ
28 Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
αθετησασ τισ νομον μωυσεωσ χωρισ οικτιρμων επι δυσιν η τρισιν μαρτυσιν αποθνησκει
29 [That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
ποσω δοκειτε χειρονοσ αξιωθησεται τιμωριασ ο τον υιον του θεου καταπατησασ και το αιμα τησ διαθηκησ κοινον ηγησαμενοσ εν ω ηγιασθη και το πνευμα τησ χαριτοσ ενυβρισασ
30 [We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
οιδαμεν γαρ τον ειποντα εμοι εκδικησισ εγω ανταποδωσω λεγει κυριοσ και παλιν κυριοσ κρινει τον λαον αυτου
31 It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
φοβερον το εμπεσειν εισ χειρασ θεου ζωντοσ
32 Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
αναμιμνησκεσθε δε τασ προτερον ημερασ εν αισ φωτισθεντεσ πολλην αθλησιν υπεμεινατε παθηματων
33 At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
τουτο μεν ονειδισμοισ τε και θλιψεσιν θεατριζομενοι τουτο δε κοινωνοι των ουτωσ αναστρεφομενων γενηθεντεσ
34 You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
και γαρ τοισ δεσμοισ μου συνεπαθησατε και την αρπαγην των υπαρχοντων υμων μετα χαρασ προσεδεξασθε γινωσκοντεσ εχειν εαυτοισ κρειττονα υπαρξιν εν ουρανοισ και μενουσαν
35 So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
μη αποβαλητε ουν την παρρησιαν υμων ητισ εχει μισθαποδοσιαν μεγαλην
36 You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
υπομονησ γαρ εχετε χρειαν ινα το θελημα του θεου ποιησαντεσ κομισησθε την επαγγελιαν
37 [You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
ετι γαρ μικρον οσον οσον ο ερχομενοσ ηξει και ου χρονιει
38 But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
ο δε δικαιοσ εκ πιστεωσ ζησεται και εαν υποστειληται ουκ ευδοκει η ψυχη μου εν αυτω
39 But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
ημεισ δε ουκ εσμεν υποστολησ εισ απωλειαν αλλα πιστεωσ εισ περιποιησιν ψυχησ
