Hebrews 10
1 Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst. Alle Jahr muß man opfern immer einerlei Opfer und kann nicht, die da opfern, vollkommen machen;
2 If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
sonst hätte das Opfern aufgehöret, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie' einmal gereiniget wären;
3 But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
sondern es geschieht nur durch dieselbigen ein Gedächtnis der Sünden alle Jahr.
4 The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
Denn es ist unmöglich, durch Ochsen - und Bocksblut Sünden wegzunehmen.
5 So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
Darum, da er in die Welt kommt, spricht er: Opfer und Gaben hast du nicht gewollt; den Leib aber hast du mir zubereitet.
6 Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
Brandopfer und Sündopfer gefallen dir nicht.
7 Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
Da sprach ich: Siehe, ich komme; im Buch stehet vornehmlich von mir geschrieben, daß ich tun soll, Gott, deinen Willen.
8 First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
Droben, als er gesagt hatte: Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt; sie gefallen dir auch nicht (welche nach dem Gesetz geopfert werden),
9 Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
da sprach er: Siehe, ich komme zu tun, Gott, deinen Willen. Da hebt er das erste auf, daß er das andere einsetze.
10 Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
In welchem Willen wir sind geheiliget, einmal geschehen durch das Opfer des Leibes Jesu Christi.
11 As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
Und ein jeglicher Priester ist eingesetzt, daß er alle Tage Gottesdienst pflege und oftmals einerlei Opfer tue, welche nimmermehr können die Sünden abnehmen.
12 But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
Dieser aber, da er hat ein Opfer für die Sünden geopfert, das ewiglich gilt, sitzt er nun zur Rechten Gottes
13 From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
und wartet hinfort, bis daß seine Feinde zum Schemel seiner Füße gelegt werden.
14 By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
Denn mit einem Opfer hat er in Ewigkeit vollendet, die geheiliget werden.
15 The Holy Spirit also confirms to us [that this is true]. First the Lord says:
Es bezeuget uns aber das auch der Heilige Geist. Denn nachdem er zuvor gesagt hatte:
16 When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
Das ist das Testament, das ich ihnen machen will nach diesen Tagen, spricht der HERR: Ich will mein Gesetz in ihr Herz geben, und in ihre Sinne will ich es schreiben,
17 Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
und ihrer Sünden und ihrer Ungerechtigkeit will ich nicht mehr gedenken.
18 When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
Wo aber derselbigen Vergebung ist, da ist nicht mehr Opfer für die Sünde.
19 So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
So wir denn nun haben, liebe Brüder, die Freudigkeit zum Eingang in das Heilige durch das Blut Jesu,
20 Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
welchen er uns zubereitet hat zum neuen und lebendigen Wege durch den Vorhang, das ist, durch sein Fleisch,
21 Christ is a great priest [who rules over us, who are] God’s people [MTY].
und haben einen Hohenpriester über das Haus Gottes:
22 [Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
so lasset uns hinzugehen mit wahrhaftigem Herzen, in völligem Glauben, besprenget in unsern Herzen und los von dem bösen Gewissen und gewaschen am Leibe mit reinem Wasser;
23 We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
und lasset uns halten an dem Bekenntnis der Hoffnung und nicht wanken denn er ist treu, der sie verheißen hat.
24 [Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
Und lasset uns untereinander unser selbst wahrnehmen mit Reizen zur Liebe und guten Werken
25 We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
und nicht verlassen unsere Versammlung, wie etliche pflegen, sondern untereinander ermahnen, und das viel mehr, soviel ihr sehet, daß sich der Tag nahet.
26 [We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
Denn so wir mutwillig sündigen, nachdem wir die Erkenntnis der Wahrheit empfangen haben, haben wir fürder kein ander Opfer mehr für die Sünden,
27 Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
sondern ein schrecklich Warten des Gerichts und des Feuereifers, der die Widerwärtigen verzehren wird.
28 Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
Wenn jemand das Gesetz Mose's bricht, der muß sterben ohne Barmherzigkeit durch zween oder drei Zeugen.
29 [That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
Wieviel meinet ihr, ärgere Strafe wird der verdienen, der den Sohn Gottes mit Füßen tritt und das Blut des Testaments unrein achtet, durch welches er geheiliget ist, und den Geist der Gnaden schmähet?
30 [We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
Denn wir wissen den, der da sagte: Die Rache ist mein; ich will vergelten, spricht der HERR. Und abermal: Der HERR wird sein Volk richten.
31 It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
Schrecklich ist's, in die Hände des lebendigen Gottes zu fallen.
32 Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
Gedenket aber an die vorigen Tage, in welchen ihr, erleuchtet, erduldet habt einen großen Kampf des Leidens,
33 At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
zum Teil selbst durch Schmach und Trübsal ein Schauspiel worden, zum Teil Gemeinschaft gehabt mit denen, denen es also gehet.
34 You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
Denn ihr habt mit meinen Banden Mitleid gehabt und den Raub eurer Güter mit Freuden erduldet, als die ihr wisset, daß ihr bei euch selbst eine bessere und bleibende Habe im Himmel habt.
35 So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
Werfet euer Vertrauen nicht weg, welches eine große Belohnung hat.
36 You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
Geduld aber ist euch not, auf daß ihr den Willen Gottes tut und die Verheißung empfanget.
37 [You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
Denn noch über eine kleine Weile, so wird kommen, der da kommen soll, und nicht verziehen.
38 But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
Der Gerechte aber wird des Glaubens leben. Wer aber weichen wird, an dem wird meine Seele kein Gefallen haben.
39 But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
Wir aber sind nicht von denen, die da weichen und verdammt werden, sondern von denen, die da glauben und die Seele erretten.
