Genesis 41
1 Two complete years later, the king of Egypt had a dream. In the dream, he was standing alongside the Nile [River].
Toptoghra ikki yil ötüp, Pirewn bir chüsh kördi. Chüshide u [Nil] deryasining boyida turghudek.
2 Suddenly seven healthy fat cows come up out of the river. They started eating the grass that was on the riverbank.
Hem chirayliq hem sémiz yette tuyaq inek deryadin chiqip, qumushluqta otlaptudek.
3 Soon seven other cows, unhealthy-looking and thin, came up behind them from the Nile [River]. They stood alongside the fat cows that were on the riverbank.
Andin yene yette tuyaq inek deryadin chiqiptu; ular set hem oruq bolup, aldinqi ineklerning yénida, deryaning boyida turuptu.
4 Then the unhealthy thin cows ate the seven healthy fat cows. And then the king woke up.
Bu set hem oruq inekler u yette chirayliq hem sémiz ineklerni yewétiptu. Shu waqitta Pirewn oyghinip kétiptu.
5 The king went to sleep again, and he had another dream. This time he saw seven heads of grain that were full of kernels of grain and ripe, and all growing on one stalk.
U yene uxlap, ikkinchi qétim chüsh kördi: — Mana, bir tüp bughday shéxidin toq we chirayliq yette bashaq chiqiptu.
6 After that, the king saw that seven other heads of grain sprouted on that (OR, on another) stalk. They were thin and had been dried up by the hot east wind.
Ulardin kéyin yene yette bashaq chiqiptu; ular hem oruq we puchek bolup, sherq shamilida soliship qalghanidi.
7 Then the thin heads of grain swallowed up the seven ripe full heads. Then the king woke up. He realized that he had been dreaming.
Bu oruq bashaqlar u yette sémiz, toq bashaqni yutup kétiptu. Andin Pirewn oyghinip kétiptu, bu uning chüshi iken.
8 But the next morning he was worried about the meaning of the dream. So he summoned all the magicians and wise men who lived in Egypt. He told them what he had dreamed, but none of them could tell him the meaning of the two dreams.
Etisi uning köngli nahayiti biaram bolup, Misirdiki hemme palchi-jadugerler bilen barliq danishmenlerni chaqirtip keldi. Pirewn öz chüshini ulargha éytip berdi; lékin héchkim Pirewn’ge chüshlerning tebirini dep bérelmidi.
9 Then the chief drink-server said to the king, “Now I remember something that I should have told you! I made a mistake by forgetting to tell it to you.
U chaghda bash saqiy Pirewn’ge: — Bügün méning ötküzgen xataliqlirim ésimge keldi.
10 One time you were angry with two of us. So you put me and the chief baker in the prison in the house of the captain of the palace guards.
Burun Pirewn janabliri qullirigha, yeni péqir we bash nawaygha achchiqlinip, bizni pasiban béshining sariyida solaqqa tashlighanidila;
11 While we were there, one night each of us had a dream, and the dreams had different meanings.
Shu chaghlarda herbirimiz bir kéchide birdin chüsh körduq; her qaysimiz körgen chüshning tebiri bashqa-bashqa idi.
12 There was a young Hebrew man there with us. He was a servant of the captain of the palace guards. We told him what we had dreamed, and he told us what our dreams meant. He told each of us the meaning of our dreams.
Shu yerde biz bilen bille pasiban béshining quli bolghan bir ibraniy yigit bar idi. Uninggha chüshlirimizni éytiwiduq, u bizge chüshlirimizning tebirini bayan qildi; u herbirimizning körgen chüshige qarap tebir bergenidi.
13 And what happened was exactly the same as the meanings that he told us: You said I could have my previous job again, but the other man was killed by being hanged. [The Hebrew man’s name was Joseph].”
Shundaq boldiki, ishlar del uning bergen tebiride déyilgendek yüz berdi; janabliri péqirni öz mensipimge qaytidin teyinlidile, bash nawayni dargha astila, — dédi.
14 When the king heard that, he told some servants to bring Joseph to him, and they quickly brought Joseph out of the prison. Joseph shaved and put on better clothes, and then he went and stood in front of the king.
Shuning bilen Pirewn adem ewetip, Yüsüpni chaqirdi; ular derhal uni zindandin chiqardi. Yüsüp burut-saqilini chüshürüp, kiyimlirini yenggüshlep, Pirewnning aldigha kirdi.
15 The king said to Joseph, “I had two dreams, and no one can tell me what they mean. But someone told me that when you hear someone tell about a dream he has had, you can tell that person what the dream means.”
Pirewn Yüsüpke: — Men bir chüsh kördüm, emma uning tebirini éytip béreleydighan héchkim chiqmidi. Anglisam, sen chüshke tebir béreleydikensen, — dédi.
16 But Joseph replied to the king, “No, I cannot do that. It is God who knows the meaning of dreams, but he will enable me to tell you their meaning, and they will mean something good.”
Yüsüp Pirewn’ge jawab bérip: — Tebir bérish özümdin emes; lékin Xuda Pirewn’ge xatirjemlik béridighan bir jawab béridu, — dédi.
17 The king said to Joseph, “In my first dream I was standing on the bank of the Nile [River].
Pirewn Yüsüpke: — Chüshümde men deryaning qirghiqida turuptimen.
18 Suddenly seven healthy fat cows came up out of the river, and they started eating the grass that was on the riverbank.
Qarisam, deryadin hem sémiz hem chirayliq yette tuyaq inek chiqip qumushluqta otlaptu.
19 Soon seven other cows, ugly and thin ones, came up behind them from the river. I never saw such ugly cows in all the land of Egypt!
Andin ulardin kéyin ajiz, tolimu set hem oruq yette tuyaq inek chiqiptu. Men Misir zéminida shundaq set ineklerni körgen emesmen.
20 The thin ugly cows ate the seven fat cows that came up first.
Bu oruq, eski inekler bolsa awwalqi yette sémiz inekni yewétiptu.
21 But afterwards, no one would have known that the thin cows ate them, because they were just as ugly as they were before. Then I woke up.
Ularni yewetken bolsimu, qorsiqigha bir némining kirgenliki héch ayan bolmaptu, ularning körünüshi belki burunqidek set imish. Andin men oyghinip kettim.
22 Then I had another dream. I saw seven heads of grain. They were full of kernels of grain and ripe, and they were all growing on one stalk.
Andin yene bir chüsh kördum, mana bir shaxtin yette hem toq hem chirayliq bashaq chiqiptu.
23 Then [to my surprise] I saw seven other heads of grain that sprouted. They were thin and had been dried up by the hot east wind.
Andin yene yette puchek, oruq bashaq chiqiptu; ular sherq shamili bilen soliship qurup kétiptu.
24 The thin heads of grain swallowed the seven good heads. I told these dreams to the magicians, but none of them could explain to me what they meant.”
Bu oruq bashaqlar yette chirayliq bashaqni yep kétiptu. Men bu ishni palchi-jadugerlerge dep bersem, manga tebirini éytip béridighan héch kishi chiqmidi, dédi.
25 Then Joseph said to the king, “Both your dreams have the same meaning. God is revealing to you in your dreams what he is about to do.
Yüsüp Pirewn’ge: — [Janabliri] Pirewnning chüshliri bir menididur. Xuda Özi qilmaqchi bolghan ishlirini Pirewn’ge aldin bildürdi.
26 The seven healthy cows represent seven years. The seven good heads of grain also represent seven years. The two dreams both have the same meaning.
Bu yette yaxshi inek yette yilni körsitidu; yette yaxshi bashaqmu yette yilni körsitidu. Bu chüshler oxshash bir chüshtur.
27 The seven thin ugly cows that came up behind them and the seven worthless heads of grain that were dried up by the hot east wind each represent seven years (of famine/when food will be very scarce).
Ulardin kéyin chiqqan yette oruq, yaman set inek yette yilni körsitidu; sherq shamili bilen soliship qalghan yette quruq bashaqmu shundaq bolup, acharchiliq bolidighan yette yildur.
28 It will happen just as I have told you, because God has revealed to you what he is about to do.
Men Pirewn’ge deydighan sözüm shuki, Xuda yéqinda qilmaqchi bolghan ishni Pirewn’ge ayan qildi.
29 There will be seven years in which there will be plenty of food throughout the land of Egypt,
Mana, pütkül Misir zéminida yette yilghiche memurchiliq bolidu;
30 but after that there will be seven years (of famine/when food will be very scarce). Then people will forget all the years when there was plenty of food, because the famine that will come afterward will ruin the country.
andin yette yilghiche acharchiliq bolidu; shuning bilen Misir zéminida pütkül memurchiliqni unutquzidighan acharchiliq zéminni weyran qilidu.
31 The people will forget how plentiful food was previously, because the famine will be very terrible.
Kélidighan acharchiliqning sewebidin zéminda bolghan memurchiliq kishilerning ésidin kötürülüp kétidu; chünki acharchiliq tolimu éghir bolidu.
32 The reason God gave to you two dreams is that he [wants you to know] that this will happen, and he will cause it to happen very soon.
Lékin chüshning yandurulup, Pirewn’ge ikki qétim körün’ginining ehmiyiti shuki, bu ish Xuda teripidin békitilgen bolup, Xuda uni pat arida emelge ashuridu.
33 “Now I suggest that you should choose a man who is wise and can make good decisions. I suggest that you appoint him to direct the affairs of the whole country.
Emdi Pirewn özi üchün pem-parasetlik hem dana bir kishini tépip, Misir zéminigha qoysun.
34 You should also appoint supervisors over the country, in order that they can arrange to collect one-fifth of all the grain that is harvested during the seven years when food is plentiful.
Pirewn shundaq qilsunki, memurchiliq bolghan yette yilda Misir zéminidin chiqqan ashliqning beshtin birini toplanglar dep zémin’gha nazaretchilerni teyinlisun.
35 They should collect this amount of grain during those seven years that are coming, when there will be plenty of food. You should supervise them as they store it in the cities.
Bular shu kélidighan toqchiliq yillirida barliq ashliqni toplap, sheher-sheherlerde yémeklik bolsun dep bughday-qonaqlarni Pirewnning qol astigha jem qilip saqlitip qoysun.
36 This grain should be stored so that it can be eaten during the seven years when there will be a famine here in Egypt, so that the people in this country will not die from hunger.”
[Yighilghan] shu ashliqlar Misir zéminida bolidighan yette yilliq acharchiliqqa taqabil turush üchün saqlansun; shu teriqide zémin acharchiliqtin halak bolmaydu, — dédi.
37 The king and his officials thought that this would be a good plan.
Bu söz Pirewn we uning xizmetkarlirining nezirige taza yaqti.
38 So the king said to them, “(Can we find any other man like Joseph, a man to whom God has given his Spirit?/It is not likely that we will find another man like this man, one to whom God has given his Spirit!)” [RHQ]
Shuning bilen Pirewn xizmetkarlirigha: — Bu kishidek, ichide Xudaning rohi bar yene birsini tapalamduq?! — dédi.
39 Then the king said to Joseph, “Because God has revealed all this to you, it seems to me that there is no one who is as wise as you and who can decide wisely about things.
Pirewn Yüsüpke: — Xuda sanga buning hemmisini ayan qilghaniken, sendek pemlik hem dana héchkim chiqmaydu.
40 So I will put you in charge of everything in my palace. All the people here in Egypt must obey what you command. Only because I am king [MTY] will I have more authority than you.”
Sen emdi méning öyümni bashqurushqa békitilding, barliq xelqim séning aghzinggha qarap özlirini tertipke tizsun. Peqet texttila men sendin üstün turimen, — dédi.
41 Then the king said to Joseph, “I am now putting you in charge of the whole country of Egypt.”
Axirida Pirewn Yüsüpke: — Mana, men séni pütkül Misir zéminining üstige teyinlidim, — dédi.
42 The king took from his finger the ring that had his seal on it, and he put it on Joseph’s finger. He put robes made of fine linen on him, and he put a gold chain around his neck.
Buning bilen, Pirewn öz qolidin möhür üzükini chiqirip, Yüsüpning qoligha saldi; uninggha nepis kanap rexttin tikilgen libasni kiygüzüp, boynigha bir altun zenjir ésip qoydi.
43 Then he arranged for Joseph to ride around in the chariot [that showed that he was] the second-most important man in the country. When Joseph rode in the chariot, men shouted to the people who were on the road in front of him, “Get off the road!” So the king put Joseph in charge of everything in the country.
Uni özining ikkinchi shahane harwisigha olturghuzup, uning aldida: «Tiz pükünglar!» — dep jar saldurdi. Shundaq qilip, Pirewn uni pütkül Misir zéminigha tiklep qoydi.
44 The king said to Joseph, “I am the king, but no one in the whole land of Egypt will do anything [IDM] if you do not permit them to do it.”
Andin Pirewn Yüsüpke yene: — Men dégen Pirewndurmen; pütkül Misir zéminida sensiz héchkim qol-putini midirlatmisun! — dédi.
45 The king gave Joseph a new name, Zaphenath-Paneah. He also gave him Asenath to be his wife. She was the daughter of Potiphera, who was a priest in a temple in On [city]. Then Joseph became known (OR, traveled) through all the land of Egypt.
Pirewn Yüsüpke Zafinat-Paaniyah dégen namni berdi we on shehiridiki kahin Potifirahning qizi Asinatni uninggha xotunluqqa élip berdi. Shundaq qilip Yüsüp pütkül Misir zéminini bashqurush üchün chörgileshke chiqti. Yüsüp Misir padishahi Pirewnning xizmitide bolushqa békitilgende ottuz yashta idi; u Pirewnning aldidin chiqip, Misir zéminining herqaysi jaylirini közdin kechürdi.
46 Joseph was 30 years old when he started to work for the king of Egypt. To do his work, he left the king’s palace and traveled throughout Egypt.
47 During the next seven years, the land produced abundant crops, so there was plenty of food.
Memurchiliq bolghan yette yil ichide zéminning hosuli döwe-döwe boldi.
48 As Joseph supervised them, his helpers collected one-fifth of all the grain that was produced during those years, and stored it in the cities. In each city, he had his helpers store up the grain that was grown in the fields that surrounded that city.
Yette yilda u Misir zéminidin chiqqan ashliqni yighip, sheher-sheherge toplidi; herqaysi sheherning etrapidiki étizliqning ashliqini u shu sheherning özige jughlap qoydi.
49 Joseph had them store up a huge amount of grain. It looked as plentiful as the sand on the seashore. There was so much grain that after a while they stopped keeping records of how much grain was stored, because there was more grain than they could measure.
Shu teriqide Yüsüp déngizdiki qumdek nahayiti köp ashliq toplidi; ashliq heddi-hésabsiz bolghachqa, ular hésablashni toxtatti.
50 Before the seven years of famine started, Joseph’s wife Asenath gave birth to two sons.
Acharchiliq yilliri yétip kélishtin burun Yüsüpke ikki oghul töreldi. Bularni Ondiki kahin Potiferahning qizi Asinat uninggha tughup berdi.
51 Joseph named the first one Manasseh, [which sounds like the Hebrew word that means ‘forget]’, because, he said, “God has caused me to forget all my troubles and all my father’s family.”
Yüsüp: «Xuda pütün japa-musheqqitim we atamning pütün ailisini könglümdin kötürüwetti» dep tunji oghligha Manasseh dep at qoydi;
52 He named his second son Ephraim, [which means ‘to have children]’, because, he said, “God has given me children here in this land where I have suffered.”
andin: «Men azab-oqubet chekken yurtta Xuda méni méwilik qildi» dep ikkinchisige Efraim dep at qoydi.
53 Finally the seven years in which there was plenty of food ended.
Misir zéminida memurchiliq bolghan yette yil ayaghlashti.
54 Then the seven years of famine started, just as Joseph had predicted. There was also a famine in all the other nearby lands, but although the crops did not grow, there was food everywhere in Egypt, because of the grain they had stored up in the cities.
Andin Yüsüpning éytqinidek acharchiliqning yette yili bashlandi. U chaghlarda bashqa barliq yurtlardimu acharchiliq boldi; lékin Misir zéminidiki her yerlerde nan bar idi.
55 When all the people of [MTY] Egypt had eaten all of their own food and were still hungry, they begged the king for food. So the king told all the people of Egypt, “Go to Joseph, and do what he tells you to do.”
Acharchiliq pütkül Misir zéminni basqanda, xelq ashliq sorap Pirewn’ge peryad qildi. Pirewn misirliqlarning hemmisige: — Yüsüpning qéshigha bérip, u silerge néme dése, shuni qilinglar, — dédi.
56 When the famine was very bad throughout the whole country, Joseph ordered his helpers to open the storehouses. Then they sold the grain in the storehouses to the people of Egypt, because the famine was very severe all over Egypt.
Acharchiliq pütkül yer yüzini bésip ketti. Yüsüp her yerdiki ambarlarni échip, misirliqlargha ashliq satatti; acharchiliq Misir zéminida intayin éghir bolghili turdi.
57 And people from many [HYP] nearby countries came to Egypt to buy grain from Joseph, because the famine was very severe everywhere [HYP].
Acharchiliq pütkül yer yüzini basqan bolghachqa, barliq yurtlardiki xelqmu ashliq alghili Misirgha Yüsüpning qéshigha kéletti.
