Galatians 4
1 Now, I [will further] discuss [children and heirs]: [An heir is a person who will later] control all that his father has. But as long as that heir is a child, others [control] him, with the result that he is just like a slave [MET].
But I say that so long as the heir is a child, he is no different from a slave, though he is lord of all;
2 Until the [day that] his father [previously] determined, [other] persons supervise him and manage his father’s property.
but is under guardians and stewards until the day appointed by the father.
3 Likewise, when we [(inc)] (OR, we [(exc) Jews]) were [like] young children [MET], we were controlled by the spiritual powers of this world. They controlled us like [masters control their slaves] [MET].
So we also, when we were children, were held in bondage under the elemental principles of the world.
4 But exactly at the time [MTY] [that God had previously determined], he sent [Jesus], who is (his Son/the man who is also God), into the world. Jesus was born to a [human] mother. He had to obey the laws [that God gave to Moses].
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 God sent Jesus in order that he might redeem us who had to obey [God’s] laws. God wanted us all to receive from [God] the status of being his children [MET].
that he might redeem those who were under the law, that we might receive the adoption of children.
6 Furthermore, we know that we are God’s children because God sent the Spirit, who is intimately related to Jesus, to live in our (inner beings/hearts). [The Spirit enables us to] pray fervently, “Daddy, Father!” [This shows that we are God’s children].
And because you are children, God sent out the Rukha of his Son into our hearts, crying, "Abba, Father."
7 So, [because of what God has done], no longer is [each of] you [like] a slave. Instead, [each of you is] a child [of God]. Furthermore, since [each of you is God’s] child, God has also made you his heir, [one who will receive all that he has promised].
So you are no longer a slave, but a son; and if a son, then an heir of God.
8 When you did not have a relationship with God [MET], you served gods that really did not exist [MET]. You were their slaves.
However at that time, not knowing God, you were slaves to those who by nature are not gods.
9 But now you have come to know God. Perhaps [it would be better to say that] now God knows you. [So now you are acting foolishly]! (You are again believing [that by obeying] rules and rites [you will benefit spiritually]! [RHQ] [Those rules are] ineffective and inadequate! You are wanting to [obey them] again [MET] like slaves obey their masters. [RHQ]
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be enslaved all over again?
10 You [non-Jews] are carefully practicing [Jewish rules and rituals about what you should do] (on [Sabbaths/on Jewish days of rest]) and [on the first day of each] month and on [special] seasons and years.
You observe days, months, seasons, and years.
11 I (worry/am concerned) about your [mistaken ideas. I do not want] to have [so] strenuously served you in vain.
I am afraid for you, that I might have wasted my labor for you.
12 My fellow believers, I strongly urge you that you do as I do. [Stop thinking that you have to obey (Jewish rules and rituals/ceremonial laws]). [When I was with you], I [did not obey all the Jewish rules and rituals], just like you [did not obey them]. [At that time] you treated me entirely as you should have [LIT].
I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 You know that the first time I preached to you, [I went to your area to regain my health, because I was physically weak].
but you know that in physical weakness I preached the Good News to you the first time;
14 [Although] you might have [despised me because] I was physically weak, you did not despise me or act contemptuously/disrespectfully toward me. Instead, you welcomed me like [you would welcome] an angel from God. [You welcomed me] like [you would welcome] Christ Jesus!
and though my condition was a trial to you, you did not despise nor reject; but you received me as an angel of God, even as Meshikha Yeshua.
15 (I am disappointed that you have forgotten [that then] you [declared that you were] pleased with [me]./Have you forgotten [that then] you [declared that you were] pleased with [me]?) [RHQ] I can testify that you [would have done anything to help me]. You would have gouged out your eyes [and] given them to me, [if that would have helped me]!
Where was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 So I am very disappointed that you [now] act as though [RHQ] I have become hostile to you [because I have kept] speaking the true [message about Christ] to you.
So then, have I become your enemy by telling you the truth?
17 Those [who are insisting on obeying Jewish rules] are eagerly [showing interest in] you, but [what they are doing is] not good. They even want you not to associate with [me and other true] believers, because they want you to eagerly show [interest in] them, [not in us].
They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.
18 But [just like] it always feels good to have others show that they appreciate you, [I would like you] always [to appreciate me], and not only when I am with you.
But it is always good to be zealous in a good cause, and not only when I am present with you.
19 You [who are like] my children, [once] again I am very worried/concerned about you [MET], [and I will continue to] be worried/concerned until Christ’s [nature becomes developed] in you [completely and wholeheartedly] [MET] [as a child] becomes developed [in his mother’s womb].
My children, of whom I am again in travail until Meshikha is formed in you?
20 But I do wish that I could be with you now and that I might talk [more gently with you], because I do not know [what to do about] you [while we are apart].
but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Some of you desire [to obey all the laws] that God gave Moses. [I say that] you [should] consider [RHQ] [the implications of what Moses wrote in] the Scriptures.
Tell me, you that desire to be under the law, do you not listen to the law?
22 [He] wrote that Abraham became the father of two sons. His female slave, [Hagar], bore one son, and his [wife Sarah], who was not a slave, bore the other.
For it is written that Avraham had two sons, one by the slave woman, and one by the free woman.
23 Also, [the sons differed. Ishmael], the [son born by] the female slave, was conceived naturally. But [Isaac], the [son born by] his wife who was not a slave, was conceived [miraculously] as a result of what [God] had promised [Abraham].
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
24 [I am telling you this] as an illustration. These [two women] symbolize two agreements. [God made] the first [agreement, which involved obeying the laws that God gave to Moses] at Sinai Mountain. [Because that agreement forces those who accept it to keep obeying all its rules] [MET], [it is like a slave mother who] gives birth to slaves. [So] Hagar, [the female slave, symbolizes] that [agreement].
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to slavery, which is Haygar.
25 Also, the [word] ‘Hagar’ is [associated with] Sinai Mountain, [which is] in Arabia [land. Hagar, the female slave, also] represents Jerusalem as it is today. Jerusalem is [like] [MET] a slave [mother, and those who live there] [PRS] [are like] her slave children [MET] [because they all must obey the laws that God gave to Moses].
For this Haygar is Mount Sinai in Arabia, and represents Urishlim that exists now, for she is in slavery with her children.
26 But there will be a [new] Jerusalem in heaven [MTY], and we [who will go there] are free [from having to obey Jewish laws]. We [who belong to that city consider it to be] our mother [MET] [city because we are God’s true children].
But the Urishlim that is above is free, and she is our mother.
27 [Our new city will have more people than those who live in Jerusalem now. It will be just like] Isaiah foretold about [the people whom he expected would come back to Jerusalem from exile. He expected that they would be more numerous than those who] were taken into exile. He wrote: [You who live in Jerusalem, you will] rejoice! Now you have no children, like a barren [woman] who does not give birth to [children! But some day you will] shout [joyfully], (without restraint/as loudly as you can), [even though now you are few in number, like a woman who] cannot give birth [to children, and you] feel deserted. [You will be very happy] because [you will have many children who will come to you. Those children will be] more than [the children] any woman with a husband [could have borne].
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
28 Now, [my] fellow believers, you have become children [of God as a result of believing God’s] promise to us, as Isaac [was born as a result of Abraham believing what God promised to him] [MET].
Now you, brothers, as Iskhaq was, are children of promise.
29 [Also, long ago Abraham’s son] Ishmael, the one who was conceived naturally, caused trouble for [Abraham’s son] Isaac, who [was conceived] supernaturally [MET]. Similarly, now [those who think that we must obey the laws that God gave Moses in order that God will save us are causing trouble for those who are trusting Abraham’s descendant, Christ].
But as then, he who was born according to the flesh persecuted him who was born according to the Rukha, so also it is now.
30 But these are [RHQ] the words in the Scriptures [PRS]: “The son of the [woman] who was not a slave will inherit [what his father has]. The female slave’s son will certainly not inherit those things. So send away from [this place] the female slave and her son [MET]!” [That means that you should certainly expel from your groups those who insist that we obey all the laws God gave Moses] [MET].
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
31 [My] fellow believers, [Hagar symbolizes the laws that God gave to Moses. But we are not those who must obey all the laws that God gave to Moses] [MET]. [So] we are not [the] female slave [Hagar’s spiritual] descendants [MET]. But [Sarah’s descendants are those who were born as a result of believing what God promised to Abraham. So we are] the [spiritual] descendants of [Sarah, the woman] who was not a slave [MET].
So then, brothers, we are not children of a handmaid, but of the free woman.
