Ezra 6
1 [Later] Darius [became the ruler of the Persian Empire. When the enemies of the Israelis forced them to stop rebuilding the temple, the Persian officials sent a message to King Darius. They asked him to] search the records in the (archives/government records), in the building where the king stored the important documents, [to find out whether King Cyrus had authorized that the temple should be rebuilt].
UDariyusi inkosi wasemisa umthetho, basebephenya endlini yezingwalo lapho okwakubekwe khona okuligugu eBhabhiloni.
2 [The king commanded someone to search there, but those documents were not there in Babylon]. They found a scroll at the fort in Ecbatana, in Media province, [that contained the information that they wanted to know]. This is what was written on that scroll:
Kwasekutholakala eAkimetha, esigodlweni esisesigabeni samaMede, incwadi egoqwayo, okwakubhalwe phakathi kwayo isikhumbuzo ngalindlela:
3 “During the first year that Cyrus [ruled the empire], he sent out a decree concerning the temple of God which is at Jerusalem. In the decree it was stated that a new temple must be built at the same place that [the Israeli people previously] had offered sacrifices, where the [original] foundation [of the first temple] was. The temple must be 90 feet high and 90 feet wide.
Ngomnyaka wokuqala kaKoresi inkosi, uKoresi inkosi wamisa umthetho: Indlu kaNkulunkulu eseJerusalema, kayakhiwe lindlu endaweni lapho abanikela khona iminikelo, lezisekelo zayo zizabekwa ngokuqinileyo; ukuphakama kwayo kube zingalo ezingamatshumi ayisithupha, ububanzi bayo bube zingalo ezingamatshumi ayisithupha;
4 The building must be made from large stones. After putting down three layers of stones, a layer of timber must be put on top of them. This work will be paid for by money from my treasury.
ibe lemizila emithathu yamatshe amakhulu lomzila wezigodo ezintsha. Izindleko zizaphiwa-ke zivela endlini yenkosi.
5 Also, the gold and silver utensils that King Nebuchadnezzar took from the temple of God in Jerusalem and brought to Babylon must be taken back to Jerusalem. They must be put in God’s temple just as they were in the previous temple.”
Futhi lezitsha zegolide lezesiliva zendlu kaNkulunkulu uNebhukadinezari azikhupha ethempelini eliseJerusalema waziletha eBhabhiloni, kazibuyiselwe zisiwe ethempelini eliseJerusalema, endaweni yayo, uzibeke endlini kaNkulunkulu.
6 After reading this, King Darius sent this message [to the leaders of the Israeli people’s enemies in Jerusalem]: “This is a message for Tattenai, the governor of the province west of the [Euphrates] River, and for [his assistant] Shethar-Bozenai, and for all your colleagues: Stay away from that area!
Khathesi, Tathenayi, mbusi waphetsheya komfula, Shethari-Bozenayi, labangane benu amaAfarisathiki, abaphetsheya komfula, banini khatshana lalapho.
7 Do not (interfere with/hinder) the work of building the temple of God! The temple must be rebuilt at the same place where the former temple was. And do not hinder the governor of the Jews and the elders of the Jews [while they are doing this work].
Uyekeleni umsebenzi walindlu kaNkulunkulu; umbusi wamaJuda labadala bamaJuda kabakhe lindlu kaNkulunkulu endaweni yayo.
8 “Furthermore, I declare that you must help these leaders of the Jews as they rebuild this temple of God [by giving them funds for the building work].
Futhi umthetho umiswa yimi ngelizakwenzela abadala balamaJuda ekwakhiweni kwalindlu kaNkulunkulu, ukuthi empahleni zenkosi ezivela emthelweni wangaphetsheya komfula, izindleko ziphiwe lamadoda masinyane ukuze angami.
9 “The Jewish priests in Jerusalem need young bulls and rams and lambs to sacrifice as they make burned offerings to the God of heaven. You must give them the animals that they need. Also, you must be certain to give them the wheat, salt, wine, and [olive] oil that they need each day [for those sacrifices].
Lokuswelakalayo, kokubili amajongosi lezinqama lamawundlu komnikelo wokutshiselwa uNkulunkulu wamazulu, ingqoloyi, itshwayi, iwayini, lamafutha, njengokutsho kwabapristi abaseJerusalema, kabakunikwe insuku ngensuku kungaphuthi,
10 If you do that, the Jewish priests will be able to offer sacrifices that please the God who is in heaven, and they will pray that God will bless me and my sons.
ukuze banikele iminikelo yephunga elimnandi kuNkulunkulu wamazulu, bakhulekele impilo yenkosi leyamadodana ayo.
11 “If anyone disobeys this decree, [my soldiers] will pull a beam from his house. Then [after they sharpen one end of the beam, ] they will lift that man up and impale him on that beam. Then they will [completely destroy that man’s house until only] a pile of rubble is left.
Futhi umthetho umiswe yimi wokuthi loba ngubani oguqula lelilizwi, kakuhwatshwe ugodo endlini yakhe, aphakanyiswe abethelwe phezu kwalo; lendlu yakhe yenziwe inqumbi yomquba ngenxa yalokhu.
12 God has chosen [that city of] Jerusalem as the place where people will honor him [MTY]. What I desire is that he will get rid of any king or any nation that tries to change this decree or tries to destroy that temple in Jerusalem. I, Darius, have made this decree. It must be obeyed quickly and thoroughly.”
LoNkulunkulu owenze ibizo lakhe lihlale lapho kachithe loba yiyiphi inkosi loba abantu abazakwelula isandla sabo ukuguqula lokuchitha lindlu kaNkulunkulu eseJerusalema. Mina Dariyusi ngimise umthetho, kakwenziwe masinyane.
13 Tattenai, the governor of the province, and [his assistant] Shethar-Bozenai and their colleagues [read the message and] immediately obeyed the decree of King Darius.
Khonokho uTathenayi umbusi nganeno komfula, uShethari-Bozenayi, labangane babo benza njalo masinyane njengalokho uDariyusi inkosi ayekuthumele.
14 So the Jewish leaders continued their work [of rebuilding the temple]. They were greatly encouraged by the messages that the prophets Haggai and Zechariah preached. The Israelis continued building the temple, just like God had commanded them to do and like King Cyrus had decreed.
Abadala bamaJuda basebesakha njalo baphumelela ngesiprofetho sikaHagayi umprofethi loZekhariya indodana kaIdo. Bakha baqeda njengokomlayo kaNkulunkulu kaIsrayeli langokomlayo kaKoresi, loDariyusi, loAthakisekisi inkosi yePerisiya.
15 They finished building it on March 12, during the sixth year that King Darius [ruled].
Lindlu yasiphela ngosuku lwesithathu enyangeni kaAdari, okwakungumnyaka wesithupha wokubusa kukaDariyusi inkosi.
16 Then the priests and the Levites and all the other Israeli people who had returned from Babylon very joyfully dedicated the temple.
Abantwana bakoIsrayeli, abapristi lamaLevi labanye abantwana bokuthunjwa, basebesenza ukwehlukaniselwa kwalindlu kaNkulunkulu ngentokozo.
17 During [the ceremony to] dedicate the temple, they sacrificed 100 young bulls, 200 rams, and 400 lambs. They also sacrificed twelve male goats as an offering in order that [God would forgive] the sins of the people of the twelve tribes of Israel.
Banikelela ukwehlukaniselwa kwalindlu kaNkulunkulu inkunzi ezilikhulu, inqama ezingamakhulu amabili, amawundlu angamakhulu amane; lezimpongo zezimbuzi ezilitshumi lambili zingumnikelo wesono kaIsrayeli wonke, ngokwenani lezizwe zakoIsrayeli.
18 Then the priests and Levites were divided into groups that would [take turns to] serve at the temple. They did this according to what Moses had written [many years previously] in the laws [that he wrote].
Basebemisa abapristi ngezigaba zabo, lamaLevi ngamaqembu awo, enkonzweni kaNkulunkulu eseJerusalema, njengokubhaliweyo egwalweni lukaMozisi.
19 On April 21, the Jews who had returned from Babylon celebrated the Passover Festival.
Abantwana bokuthunjwa benza lephasika ngolwetshumi lane lwenyanga yokuqala.
20 [To qualify themselves for offering the sacrifices], the priests and Levites had already purified themselves by performing certain rituals. Then they slaughtered the lambs for the benefit of all the people who had returned from Babylon, for the other priests, and for themselves.
Ngoba abapristi lamaLevi babezihlambulule ndawonye, bonke babehlambulukile. Bahlabela bonke abantwana bokuthunjwa iphasika, labafowabo abapristi, labo ngokwabo.
21 Those who had returned from Babylon and the other people in that land who had turned away from their immoral practices in order to worship Yahweh, the God of the Israeli people, ate the Passover meal.
Ngokunjalo badla abantwana bakoIsrayeli ababebuyile ekuthunjweni, labo bonke ababezehlukanisele kubo lokungcolileyo kwezizwe zelizwe, ukudinga iNkosi, uNkulunkulu kaIsrayeli.
22 They celebrated the Unleavened Bread Festival of [Eating] Unleavened Bread for seven days. The Israeli people throughout the land were joyful because Yahweh had changed the attitude of the king of Assyria toward them, and as a result, the king had helped them to rebuild the temple of God, the one whom they [worshiped].
Benza umkhosi wesinkwa esingelamvubelo insuku eziyisikhombisa ngentokozo; ngoba iNkosi yayibenze bathokoza, yaphendulela kibo inhliziyo yenkosi yeAsiriya, ukuqinisa izandla zabo emsebenzini wendlu kaNkulunkulu, uNkulunkulu kaIsrayeli.
