Ezra 4

1 The enemies of the people of [the tribes of] Judah and Benjamin heard that the [Israeli] people who had returned from Babylonia were rebuilding a temple for Yahweh, the God whom the Israeli people [worshiped].

Forsothe the enemyes of Juda and of Beniamyn herden, that the sones of caitifte bildiden a temple to the Lord God of Israel;

2 So they went to Zerubbabel [the governor] and the other leaders, and said [deceptively], “We want to help [you build the temple], because we worship that same God whom you worship, and we have been offering sacrifices to him since Esarhaddon, the King of Assyria, brought us here.”

and thei neiyeden to Zorobabel, and to the princes of fadris, and seiden to hem, Bilde we with you, for so as ye, we seken youre God; lo! we han offrid sacrificis fro the daies of Assoraddon, kyng of Assur, that brouyte vs hidur.

3 But Zerubbabel, Jeshua, and the other [Israeli] leaders replied, “We will not allow you to help us build a temple for our(exc) God. We will build it (ourselves/without your help) for Yahweh, the God whom we Israelis worship, like Cyrus, the King of Persia, told us to do.”

And Zorobabel, and Josue, and the othere princes of the fadris of Israel, seiden to hem, It is not to vs and to you, that we bilde an hows to oure God; but we vs silf aloone schulen bilde to `oure Lord God, as Cirus, the kyng of Persis, comaundide to vs.

4 Then the people who had been living in that land [before the Israelis returned] tried to cause the Jews to become discouraged and become afraid, and to cause them to stop building the temple.

Forsothe it was doon, that the puple of the lond lettide the hondis of the puple of Juda, and trobliden hem in bildyng.

5 They bribed government officials to oppose what the Israelis were doing [and prevent them from continuing to work on the temple]. They did that all during the time that Cyrus was King of Persia. They continued to do it when Darius became the King of Persia.

And thei hiriden counselouris ayens the Jewis, that thei schulden destrie the counseil of the Jewis, in alle the daies of Cirus, king of Persis, and `til to the rewme of Darius, king of Persis.

6 During the first year that [Darius’ son] Xerxes was king, the [enemies of the Jews] wrote a note [to the king] saying that the Jews [were planning to rebel against the government].

Forsothe in the rewme of Assueris, he is Artaxersis, in the bigynnyng of his rewme, thei writiden accusing ayens the dwellers of Juda and of Jerusalem;

7 Later, when [Xerxes’ son] Artaxerxes [became the King of Persia], Bishlam, Mithredath, Tabeel and their colleagues/companions wrote a letter to him. They wrote the letter in the Aramaic language, and it was translated [into another language that the king knew].

and in the daies of Artaxarses, Besellam wroot, Mytridates, and Thabel, and othere, that weren in the counsel of hem, to Artaxarses, kyng of Persis. For the pistle of accusyng was writun in langage of Sirie, and was red in word of Sirie.

8 Rehum, the high commissioner, and Shimshai, the provincial secretary, wrote the letter to King Artaxerxes concerning what was happening in Jerusalem.

Reum, Beel, Theem, and Samsai, the scryuen, writen sich oon epistle fro Jerusalem to the kyng Artaxerses; Reum,

9 They stated that the letter was from Rehum the high commissioner/governor and Shimshai the provincial secretary and from their associates, the judges, and other government officials, who were from Erech [city], Babylon [city], and Susa [city] in Elam [district].

Beel, Theem, and Samsai, the writere, and othere counselouris of hem, Dyney, Pharsathei, and Therphalei, Arphasei, Harthuei, men of Babiloyne, Susanne, Thanei, Dacei, men of Helam,

10 [They also wrote that they represented] the other people-groups whom [the army of] the great and glorious/famous [King] Ashurbanipal had (deported/forced to move from their homes) and taken to live in Samaria and in other cities in the province west of the Euphrates [River].

and othere of hethene men, whiche the grete and gloriouse Asennaphar translatide, and made hem to dwelle in the citees of Samarie, and in othere cuntrees biyonde the flood, `in pees.

11 This is what they wrote in the letter: “To King Artaxerxes, From the officials who serve you who live in the province west of the Euphrates [River.]

This is the saumplere of the pistle, which thei senten to the kyng. `To Artaxerses, king, thi seruauntis, men `that ben biyende the flood, seyn helthe.

12 “Your majesty, we want you to know that the Jews who came here from your territories are rebuilding this city, [Jerusalem]. These people are wicked and want to rebel against you. Now they are repairing the foundations [of the walls/buildings] and building the walls [of the city].

Be it knowun to the kyng, that the Jewis, that stieden fro thee, ben comun to vs `in to Jerusalem, the rebel and worste citee, which thei bilden, and thei maken the ground wallis therof, and arayen the wallis aboue.

13 “It is important for you to know that if they rebuild the city and finish building the walls, they will stop paying any kind of taxes. As a result, there will be less money in your treasury.

Nou therfor be it knowun to the kyng, that if thilke citee be bildid, and the wallis therof be restorid, thei schulen not yyue tribut, and tol, and annuel rentis, and this trespas schal come `til to the kyng.

14 Now, because we are loyal to [IDM] you, and because we do not want you to be humiliated [IDM], we are sending this information to you.

Therfor we ben myndeful of the salt, which we eeten in the paleis, and for we holden it vnleueful to se the harmes of the kyng, therfor we han sent and teld to the kyng;

15 And, we suggest that you order/tell [your officials] to search the records that your ancestors made/wrote. [If you do that], you will find out that the people in this city have always rebelled [against the government]. You will also find out that from long ago these people have caused trouble for kings and for rulers of provinces. They have always revolted [against those who ruled them]. That is the reason that this city was destroyed [by the Babylonian army].

that thou acounte in the bokis of stories of thi fadris, and thou schalt fynde writun in cronyclis, and thou schalt wite, that thilke citee is a rebel citee, and that it anoieth kyngis and prouynces, and batels ben reisid therynne of elde daies; wherfor also thilke citee was distried.

16 We want you to know that if they rebuild this city and finish building its walls, you will no longer be able to control/rule [the people in] this province west of the Euphrates [River].”

We tellen to the kyng, that if thilke citee be bildid, and the wallis therof be restorid, thou schalt not haue possessioun biyende the flood.

17 [After] the king [read this letter, he] sent this reply to them: “To Rehum, the high commissioner, and Shimshai, the provincial secretary, and their colleagues in Samaria and in other parts of the province that is west of the [Euphrates] River: I (send you my greetings/wish that things will go well for you).

The kyng sente word to Reum, Beel, Theem, and to Samsai, the scryuen, and to othere that weren in the counsel of hem, to the dwelleris of Samarie, and to othere biyendis the flood, and seide, Helthe and pees.

18 The letter that you sent to me was translated and read to me.

The accusyng, which ye senten to vs, was red opynli bifor me;

19 So then I ordered [my officials] to search the records. I have found out that [it is true that] the people of that city have always revolted against their rulers, and that the city is full of people who have rebelled and caused trouble.

and it was comaundid of me, and thei rekenyden, and thei foundun, that thilke citee rebellith of elde daies ayens kyngis, and dissenciouns and batels ben reisid therynne;

20 Powerful kings have ruled in Jerusalem, and they have also ruled over the whole province west of the [Euphrates] River. [The people in that province were] paying all kinds of taxes to those kings.

for whi `and ful stronge kyngis weren in Jerusalem, which also weren lordis of al the cuntrei which is biyende the flood; also thei token tribut, and tol, and rentis.

21 So you must command that the people must stop rebuilding the city. Only if I tell them [that they may rebuild it] will they be allowed to continue.

Now therfor here ye the sentence, that ye forbede tho men, and that thilke citee be not bildid, til if perauenture it be comaundid of me.

22 Do this immediately [LIT], because I do not want those people to do anything to harm the things/area about which I am concerned.”

Se ye, that this be not fillid necgligentli, and yuel encreesse litil `and litil ayens kyngis.

23 [Messengers took] that letter to Rehum and Shimshai and their colleagues and read it to them. Then Rehum and the others went quickly to Jerusalem, and they forced the Jews to stop [rebuilding the city wall].

Therfor the saumple of the comaundement of kyng Artaxarses was red bifor Reum, Beel, Theem, and Samsai, the scryueyn, and her counseleris; and thei yeden hastili in to Jerusalem to the Jewis, and forbediden hem with arm and myyt.

24 The result was that the Jews stopped rebuilding the temple. They did not do any more work to rebuild the temple until Darius became the King of Persia.

Thanne the werk of Goddis hows in Jerusalem was left, and it was not maad til to the secounde yeer of Darius, king of Persis.