Ezekiel 46

1 “‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.

Ko te kupu tenei a te Ariki, a Ihowa; Me tutaki te kuwaha o to roto marae e anga ana ki te rawhiti i nga ra mahi e ono; kia tuwhera ia i te hapati, kia tuwhera ano i te ra e kowhiti ai te marama.

2 The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.

A ka tomo te rangatira ma te ara o te whakamahau o te kuwaha i waho, ka tu ai ki te pou o te kuwaha; katahi ka mahia e nga tohunga tana tahunga tinana, me ana whakahere mo te pai, hei te paepae ano o te kuwaha he koropikotanga mona; katahi ia ka puta atu ki waho; kauaka ia te kuwaha e tutakina a ahiahi noa.

3 On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.

Hei te tatau ano o taua kuwaha he koropikotanga mo te iwi o te whenua i nga hapati, i nga kowhititanga marama, ki te aroaro o Ihowa.

4 The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.

Na, ko te tahunga tinana e whakaherea e te rangatira ki a Ihowa hei te ra hapati, e ono nga reme he mea kahakore, he hipi toa, he mea kohakore.

5 The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].

Ko te whakahere totokore, kia kotahi te epa mo te hipi toa, me to nga reme whakahere totokore, ko tana e taea te homai; kotahi te epa, kia kotahi ano hine hinu.

6 [Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.

Na i te ra e kowhiti ai te marama ko tetahi kuao puru, he mea kohakore, e ono nga reme, kotahi te hipi toa, he mea kohakore katoa.

7 He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].

Kia rite ano i a ia he whakahere totokore, mo te puru, kia kotahi epa; mo te hipi toa, kia kotahi epa; ko to nga reme, ko ta tona ringa e tae atu ai; kotahi te epa, kia kotahi ano hine hinu.

8 When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].

Na e tomo te rangatira ki roto, me haere ia na te ara o te whakamahau o te kuwaha; hei to reira ara ano he putanga mona.

9 When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.

Na e tomo te iwi o te whenua ki te aroaro o Ihowa i nga hakari nunui, ko te tangata i tomo na te ara o te kuwaha ki te raki ki te koropiko, hei te ara o te kuwaha ki te tonga he putanga mona; a, ko te tangata i tomo na te ara o te kuwaha ki te to nga, hei te ara o te kuwaha ki te raki he putanga mona: kaua ia e hoki na te ara o te kuwaha i tomo ai ia; engari me haere hangai atu.

10 The king must go in when the other people go in, and go out when the people go out.

Na, ko te rangatira, ina tomo ratou ki roto, hei waenganui ia i a ratou; a, ina puta ratou ki waho, me puta tahi ratou.

11 During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.

Na, ko te whakahere totokore i nga hakari, i nga whakanuinga, kotahi te epa ki te puru, kotahi te epa ki te hipi toa; ko to nga reme ano, ko te mea e taea e ia te homai; kia kotahi te hine hinu ki te epa.

12 When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.

Na e mahia mai e te rangatira he tahunga tinana, he mea tuku noa mai, he whakahere ranei mo te pai, he mea tuku noa mai, hei mea ki a Ihowa, me whakatuwhera e etahi te kuwaha e anga ana ki te rawhiti ki a ia, a ka mahia e ia tana tahunga tinana, me ana whakahere mo te pai, kia rite ki tana mahinga i te ra o te hapati. Katahi ia ka puta ki waho, a ka tutakina te kuwaha ina puta ia.

13 Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.

Me mahi e koe he tahunga tinana ki a Ihowa i tenei ra, i tenei ra, he reme, hei te tautahi, hei te kohakore: me mahi e koe i tenei ata, i tenei ata.

14 Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.

Me mahi ano e koe he whakahere totokore hei kinaki i tenei ata, i tenei ata, te whakaono o te epa, me te whakatoru o te hine hinu, hei whakamakuku i te paraoa; he whakahere totokore ki a Ihowa, he mea e tuturu ana tona tikanga a ake ake.

15 The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.

Ina, me mahi te reme, me te whakahere totokore, me te hinu i tenei ata, i tenei ata, hei tahunga tinana e tuturu tonu ana.

16 This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.

Ko te kupu tenei a te Ariki, a Ihowa; Ki te homai e te rangatira tetahi mea homai noa ki tetahi o ana tamariki, ka riro tera i ana tamariki; mo ratou tera, a tuku iho, tuku iho.

17 However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.

Tena, ki te hoatu tetahi wahi o tona kainga tupu ki tetahi o ana pononga, mana tera, a taea noatia te tau haere noa; katahi ka hoki ki te rangatira: mo ana tamariki ano ia tona wahi tupu hei wahi mo ratou.

18 The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”

Kaua ano te rangatira e tango i tetahi wahi o to te iwi kainga tupu, he pei i a ratou i o ratou wahi; me homai e ia he wahi mo ana tamariki i roto i tona wahi ake; kei marara noa atu taku iwi i tona wahi, i tona wahi.

19 Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].

Katahi ahau ka kawea e ia ki roto, i tika na te tomokanga i te taha o te kuwaha ki nga ruma tapu o nga tohunga, ki era e anga ana whaka te raki: na, ko tetahi wahi i reira i muri whaka te hauauru.

20 He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”

Na ka mea ia ki ahau, Ko te wahi tenei e kohuatia ai e nga tohunga te whakahere mo te he, me te whakahere hara, ka tunua ano e ratou ki konei te whakaheretotokore; kei whakaputaina mai ki to waho marae whakatapu ai i te iwi.

21 Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;

Katahi ahau ka kawea e ia ki to waho marae; a ka meinga e ia kia tika na nga kokonga e wha o te marae; na ko tetahi marae i tetahi kokonga, i tetahi kokonga o te marae.

22 each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.

He marae kei nga kokonga e wha o te marae, he mea karapoti mai, e wha tekau nga whatianga te roa, e toru tekau te whanui: ko enei e wha i nga kokonga, rite tonu te nui.

23 Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.

Na he rarangi whare kei aua marae a taka noa, i aua marae e wha a taka noa; i mahia ano etahi wahi mo nga kohua i raro i nga rarangi, a taka noa.

24 The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”

Na ka mea ia ki ahau, Ko nga wahi enei o nga kohua, e kohuatia ai e nga minita o te whare te patunga tapu a te iwi.