Ezekiel 42
1 [in the vision] the man led me out of the inner courtyard, through [the entrance on] the north side. We entered the outer courtyard and came to a building that was built against the north [of the inner courtyard].
Et eduxit me in atrium exterius, per viam ducentem ad aquilonem, et introduxit me in gazophylacium quod erat contra separatum ædificium, et contra ædem vergentem ad aquilonem.
2 That building was (175 feet/53 meters) long and (87-1/2 feet/26.5 meters) wide. Its doorway faced north.
In facie longitudinis, centum cubitos ostii aquilonis, et latitudinis quinquaginta cubitos,
3 In that building were two rows of rooms, built on three levels, that faced each other. One row of rooms was built against the wall of the inner courtyard, and the other row was built against the wall facing the outer courtyard. The building was 34 feet from the temple.
contra viginti cubitos atrii interioris, et contra pavimentum stratum lapide atrii exterioris, ubi erat porticus juncta porticui triplici.
4 Between the [two] rows of rooms there was a walkway that was (17-1/2 feet/5.3 meters) wide and (175 feet/53 meters) long. All its doors were on the north side.
Et ante gazophylacia deambulatio decem cubitorum latitudinis, ad interiora respiciens viæ cubiti unius. Et ostia eorum ad aquilonem:
5 Each of the upper rows of rooms was narrower than the row of rooms below them, [because the upper rows needed to have a walkway in front of them].
ubi erant gazophylacia in superioribus humiliora, quia supportabant porticus quæ ex illis eminebant de inferioribus, et de mediis ædificii.
6 The rooms on the upper levels had no pillars to support them like the ones in the courtyard. Instead, each of those row of rooms were supported by the walls of the row of rooms on the level below.
Tristega enim erant, et non habebant columnas, sicut erant columnæ atriorum: propterea eminebant de inferioribus, et de mediis a terra cubitis quinquaginta.
7 The wall of the building extended (87-1/2 feet/26.5 meters) past the set of rooms built along the outer courtyard, separating all the rooms from the outer courtyard.
Et peribolus exterior secundum gazophylacia, quæ erant in via atrii exterioris ante gazophylacia: longitudo ejus quinquaginta cubitorum:
8 The row of rooms that were along the outer courtyard was (87-1/2 feet/26.5 meters) long, and the set of rooms that faced the temple was (175 feet/53 meters) long.
quia longitudo erat gazophylaciorum atrii exterioris quinquaginta cubitorum, et longitudo ante faciem templi, centum cubitorum.
9 The lowest row of rooms had an entrance from the outer courtyard, on the east side.
Et erat subter gazophylacia hæc introitus ab oriente, ingredientium in ea de atrio exteriori.
10 On the south [side], along the wall of the outer courtyard, next to the temple courtyard, was a [a building with two] rows of rooms,
In latitudine periboli atrii quod erat contra viam orientalem, in faciem ædificii separati, et erant ante ædificium gazophylacia.
11 with a walkway between them. Those rooms were like the rooms on the north [side]: they were the same length and width, and had the same kind of entrances.
Et via ante faciem eorum, juxta similitudinem gazophylaciorum quæ erant in via aquilonis: secundum longitudinem eorum, sic et latitudo eorum, et omnis introitus eorum, et similitudines, et ostia eorum.
12 The doorways on the south side were similar to the doorways on the north side. There was an entrance in the wall that faced the doors of the set of rooms, and there was an entrance on the east side, at the end of the inside walkway.
Secundum ostia gazophylaciorum, quæ erant in via respiciente ad notum: ostium in capite viæ, quæ via erat ante vestibulum separatum per viam orientalem ingredientibus.
13 Then the man said to me, “These rooms that overlook the temple on the north and south sides are holy. Here the priests who offer sacrifices to Yahweh will [their portions of] the sacred offerings. Because these rooms are holy, they will be used to store the sacred offerings: [the grain for] the grain offerings, the offerings for the sins that people have committed, and offerings in order that people will no longer be guilty for having sinned.
Et dixit ad me: Gazophylacia aquilonis, et gazophylacia austri, quæ sunt ante ædificium separatum, hæc sunt gazophylacia sancta, in quibus vescuntur sacerdotes qui appropinquant ad Dominum in Sancta sanctorum: ibi ponent Sancta sanctorum et oblationem pro peccato et pro delicto: locus enim sanctus est.
14 When the priests leave the temple, they will not be allowed to [immediately] enter the outer courtyard. First, they must remove the clothes that they had been wearing inside the temple, because those clothes are holy. They must put on other clothes before they enter the parts [of the temple area] where the [other] people [gather].”
Cum autem ingressi fuerint sacerdotes, non egredientur de sanctis in atrium exterius: et ibi reponent vestimenta sua in quibus ministrant, quia sancta sunt, vestienturque vestimentis aliis: et sic procedent ad populum.
15 When the man had finished measuring the inside of the temple area, he led me out through the east entrance [of the outer courtyard] and measured all the way around the temple area.
Cumque complesset mensuras domus interioris, eduxit me per viam portæ quæ respiciebat ad viam orientalem: et mensus est eam undique per circuitum.
16 He measured the four sides of the area. There was a wall around the area that was (875 feet/265 meters) long on each side.
Mensus est autem contra ventum orientalem calamo mensuræ, quingentos calamos in calamo mensuræ per circuitum.
Et mensus est contra ventum aquilonis quingentos calamos in calamo mensuræ per gyrum.
Et ad ventum australem mensus est quingentos calamos in calamo mensuræ per circuitum.
Et ad ventum occidentalem mensus est quingentos calamos in calamo mensuræ.
20 That wall separated the [area which was] sacred/holy from the [areas that were] not sacred.
Per quatuor ventos mensus est murum ejus undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum, dividentem inter sanctuarium et vulgi locum.
