Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
A ko nga whakariteritenga enei e whakatakotoria e koe ki to ratou aroaro.
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Ki te hoki koe i tetahi pononga Hiperu, e ono nga tau e mahi i a ia: a i te whitu ka haere noa atu, kaua he utu.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Ki te mea he takakau ia i tona haerenga mai, me haere atu ano he takakau: ki te mea he wahine tana, ko raua ko tana wahine e haere.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Ki te mea na tona ariki te wahine i hoatu ki a ia, a ka whanau a raua tama, tamahine ranei; ma tona ariki te wahine ratou ko ana tamariki, ko ia anake e haere.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
A ki te mea matanui te pononga, E aroha ana ahau ki toku ariki, ki taku wahine, ki aku tamariki; e kore ahau e haere noa atu:
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
Na, me kawe ia e tona ariki ki te Atua; me kawe hoki ia e ia ki te tatau, ki te pou ranei o te tatau: a ka pokaia tona taringa e tona ariki ki te oka; a ka oti iho ia hei kaimahi mana.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
Ki te hokona atu hoki e tetahi tangata tana tamahine hei pononga, e kore e rite tona haerenga ki waho ki te haerenga o nga pononga tane.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Ki te kino ia ki te titiro a tona ariki, i taumau nei i a ia mana, na, me whakahoki ia mo tetahi utu: e kore e ahei te hoko i a ia ki tetahi iwi ke; mona hoki i tinihanga ki a ia.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
A ki te taumautia ia e ia ma tana tama, kia rite ki te tikanga ki nga tamahine tupu tana e mea ai ki a ia.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Ki te tango ia i tetahi atu wahine mana kaua e whakaititia e ia te kai ma tera, te kakahu mona, me ta raua moe tahi.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
A ki te kahore enei mea e toru e meatia e ia ki a ia, na, me haere noa atu ia, kaua he moni.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
Ki te patu tetahi i te tangata kia mate, me tino whakamate ano ia.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
A ki te kahore tetahi e whanga atu, a ka mea te Atua kia tupono ki tona ringa; na, maku e whakarite ki a koe te wahi e rere ai ia.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Tena ko tenei i poka noa te tangata ki tona hoa, ki te kohuru tinihanga i a ia; me tango ia e koe i taku aata, kia mate ai ia.
15 Anyone who strikes his father or mother must surely be executed.
Me tino whakamate ano hoki te tangata e patu ana i tona papa, i tona whaea ranei.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
Ko te tangata hoki e tahae ana i tetahi tangata, a hokona ana e ia, e kitea ana ranei ki tona ringa, me tino whakamate ano ia.
17 Anyone who reviles/curses his father or his mother must be executed.
Me tino whakamate ano hoki te tangata e kanga ana i tona papa, i tona whaea ranei.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
Ki te whawhai hoki etahi tangata ki a raua a ka akina tona hoa e tetahi ki te kohatu, ka motokia ranei, a kahore ia e mate, engari ka takoto i runga i te moenga;
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
Ki te ara ake ia, a ka haereere ki waho me te toko i tana tokotoko, katahi ka kore te hara o te tangata i patua ai ia; otiia me utu e ia tona whakamangeretanga ki te mahi, me mea hoki kia ata rongoatia kia ora ai.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
Ki te patu hoki te tangata i tana pononga tane, i tana pononga wahine ranei, ki te rakau, a ka mate i raro iho i tona ringa; me ata takitaki tona matenga.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Otiia ki te ora ia, kotahi, e rua ranei, nga ra, e kore e takitakina: no te mea ko tana moni ia.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Ki te whawhai etahi tangata ki a ratou, a ka whara tetahi wahine e hapu ana, a ka materoto tana tamaiti, otiia kahore atu he he, me tango he utu i a ia, ara ta te tahu o te wahine e whakarite ai ki a ia; hei ta nga kaiwhakawa e mea ai tana e hom ai ai.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Engari ki te mate, na, me homai e koe he mate hei utu mo te mate,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
He kanohi mo te kanohi, he niho mo te niho, he ringa mo te ringa, he waewae mo te waewae,
He wera mo te wera, he motu mo te motu, he karawarawa mo te karawarawa.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
Ki te patua e te tangata te kanohi o tana pononga tane, te kanohi ranei o tana pononga wahine, a ka matapotia; me tuku kia haere noa atu, hei utu mo tona kanohi.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
A ki te patua e ia kia marere te niho o tana pononga tane, te niho ranei o tana pononga wahine; me tuku kia haere noa atu, hei utu mo tona niho.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
Ki te werohia tetahi tangata, tetahi wahine ranei, e te kau, a ka mate; me tino aki te kau ki te kohatu, kaua ano hoki ona kikokiko e kainga; a ka tukua noatia atu te rangatira o te kau.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Otiia ki te mea he kau wero ia no mua, a kua whakaaturia ki tona rangatira, a kahore ia e tiaki i a ia, a ka mate i a ia tetahi tangata, tetahi wahine ranei; me aki te kau ki te kohatu, me whakamate ano hoki tona rangatira.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Ki te whakaritea kia homai e ia he moni, me homai e ia hei utu mo tona ora te mea i whakaritea ki a ia.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Ki te mea he tama, he kotiro ranei i werohia e ia, kia rite ano ki tenei tikanga te meatanga ki a ia.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Ki te wero te kau i tetahi pononga tane, i tetahi pononga wahine ranei; kia toru tekau nga hekere hiriwa e homai ki to raua ariki, me aki hoki te kau ki te kohatu.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
Ki te whakatuwhera hoki te tangata i tetahi poka, ki te keria ranei e te tangata tetahi poka, a e kore e hipokina e ia, a ka taka he kau, he kaihe ranei ki roto;
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
Me utu e te tangata nana te poka, me homai he moni e ia ki to raua ariki; a mana te mea mate.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
Ki te tukia te kau a tetahi tangata e te kau e tetahi, a ka mate; na, me hoko e raua te kau ora, ka wehe ai i ona tutu; me wehe ano hoki e raua te mea kua mate.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Otiia ki te mea i mohiotia he kau wero ia no mua, a kahore i tiakina e tona ariki, me utu e ia te kau ki te kau; a mana te mea mate.
