Ecclesiastes 2
1 [Then] I said to myself, “Okay, I will try to do everything that I enjoy. I will find out whether doing what I enjoy can truly enable me to be happy.” But I found out that doing that was also useless/senseless.
Dixi ego in corde meo: Vadam, et affluam deliciis, et fruar bonis. Et vidi quod hoc quoque esset vanitas.
2 [So] I said [to myself], “It is foolish to laugh [all the time], and continually doing what I enjoy does not seem to bring any lasting benefit.”
Risum reputavi errorem: et gaudio dixi: Quid frustra deciperis?
3 [So], after thinking a lot about it, I decided to (cheer myself/cause myself to be happy) by drinking [a lot of] wine. [So] while I was still trying to be wise, I decided to do things that [many] people do to be happy during the short time that they are alive on the earth.
Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum: quo facto opus est sub sole numero dierum vitæ suæ.
4 I did great things: I [caused] houses to be built for myself and vineyards to be planted.
Magnificavi opera mea, ædificavi mihi domos, et plantavi vineas,
5 I [told my workers] to make gardens and parks. [Then] I [told them to] fill the gardens with many kinds of fruit trees.
feci hortos, et pomaria, et consevi ea cuncti generis arboribus,
6 I [told them to] build reservoirs to store water to irrigate the fruit trees.
et extruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium,
7 I bought male and female slaves, and babies [who later became my slaves] were born in my palace. I also owned more livestock than any of the previous kings in Jerusalem had owned.
possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges ultra omnes qui fuerunt ante me in Ierusalem:
8 I also accumulated large amounts of silver and gold [that were paid to me] from the treasures of kings and rulers of provinces. [I hired] men and women to sing for me, and I had many (concubines/slave wives) who gave me [much] pleasure [EUP].
coacervavi mihi argentum, et aurum, et substantias regum, ac provinciarum: feci mihi cantores, et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda:
9 So, I became greater than anyone else who had ever lived in Jerusalem, and I was [very] wise.
et supergressus sum opibus omnes, qui ante me fuerunt in Ierusalem: sapientia quoque perseveravit mecum.
10 I got everything [LIT] that I [SYN] saw and wanted. I did everything [LIT] that I thought would enable me to be happy. All those things that I [SYN] enjoyed were [like] a reward for all my hard work.
Et omnia, quæ desideraverunt oculi mei, non negavi eis: nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his, quæ præparaveram: et hanc ratus sum partem meam, si uterer labore meo.
11 [But] then I thought about all the hard work that I [SYN] had done [to get all those things], and none of it seems to bring any lasting benefit [DOU]. It was all [like] chasing the wind.
Cumque me convertissem ad universa opera, quæ fecerant manus meæ, et ad labores, in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.
12 Then I started to think about being wise, and [also about] being foolish [DOU]. [I said to myself, “I certainly do not think that] [RHQ] the next king will be able to do anything better than I can.”
Transivi ad contemplandam sapientiam, erroresque et stultitiam (quid est, inquam, homo, ut sequi possit regem Factorem suum?)
13 And I thought, “Surely it is better to be wise than to be foolish, like light is better than darkness,
et vidi quod tantum præcederet sapientia stultitiam, quantum differt lux a tenebris.
14 [because] wise people [walk in the daylight and] [IDM] can see where they are going, but foolish people walk in the darkness [and cannot see where they are going].” But I [also] realized that both wise people and foolish people eventually die.
Sapientis oculi in capite eius: stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
15 So I said to myself, “I am very wise, but I will [die at the end of my life], like foolish people do. So (how has it benefited me to be very wise?/it certainly has not benefited me to be very wise [RHQ]). I do not understand why [people consider that] it is valuable to be wise.
Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod maiorem sapientiæ dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
16 Wise people and foolish people all die. And after we die, we will all eventually be forgotten [DOU].”
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
17 So I hated being alive, because everything that we do here on the earth [MTY] distresses me. It all seems to be useless [like] chasing the wind.
Et idcirco tæduit me vitæ meæ videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.
18 I [also began to] hate all the hard work that I had done, because [when I die], everything [that I have acquired] will belong to the next king.
Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus heredem post me,
19 And (who/no one) knows [RHQ] whether he will be wise or whether he will be foolish. But even if he is foolish, he will acquire all the things that I worked very hard and wisely to get.
quem ignoro, utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et solicitus fui. et est quidquam tam vanum?
20 I thought about all the hard work that I had done. [It seemed useless], and I became depressed/discouraged.
Unde cessavi, renunciavitque cor meum ultra laborare sub sole.
21 Some people work wisely and skillfully, using the things that they have learned. But [when they die], they leave everything, and someone who has not worked hard acquires those things. And that also [seemed to] be senseless and caused me to be discouraged.
Nam cum alius laboret in sapientia, et doctrina, et solicitudine, homini otioso quæsita dimittit: et hoc ergo, vanitas, et magnum malum.
22 So, it seems that people do not [RHQ] get much for all the hard work that they do and for worrying.
Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
23 Every day the work that they do causes them to experience pain and to be worried. And during the night, their minds are not able to rest. That also is very frustrating.
Cuncti dies eius doloribus et ærumnis pleni sunt, nec per noctem mente requiescit: et hoc nonne vanitas est?
24 [So I decided that] the best thing that we can do is to enjoy what we eat and drink, and [also] enjoy our work. And I realized that those things are what God intends for us.
Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? et hoc de manu Dei est.
25 There is absolutely no one [RHQ] who is able to enjoy those things if God does not give those things to him.
Quis ita devorabit, et deliciis affluet ut ego?
26 God enables those who please him to be wise, to know [many things], and to enjoy [many things]. But if sinful people work hard and become rich, God [can] take their money away from them and give it to those who please him. But that also is something that is difficult for me to understand. [Their working hard seems] useless, [like] chasing the wind.
Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam: peccatori autem dedit afflictionem, et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo: sed et hoc vanitas est, et cassa solicitudo mentis.
