Ecclesiastes 2
1 [Then] I said to myself, “Okay, I will try to do everything that I enjoy. I will find out whether doing what I enjoy can truly enable me to be happy.” But I found out that doing that was also useless/senseless.
I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it [is] vanity.
2 [So] I said [to myself], “It is foolish to laugh [all the time], and continually doing what I enjoy does not seem to bring any lasting benefit.”
Of laughter I said, 'Foolish!' and of mirth, 'What [is] this it is doing?'
3 [So], after thinking a lot about it, I decided to (cheer myself/cause myself to be happy) by drinking [a lot of] wine. [So] while I was still trying to be wise, I decided to do things that [many] people do to be happy during the short time that they are alive on the earth.
I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where [is] this — the good to the sons of man of that which they do under the heavens, the number of the days of their lives.
4 I did great things: I [caused] houses to be built for myself and vineyards to be planted.
I made great my works, I builded for me houses, I planted for me vineyards.
5 I [told my workers] to make gardens and parks. [Then] I [told them to] fill the gardens with many kinds of fruit trees.
I made for me gardens and paradises, and I planted in them trees of every fruit.
6 I [told them to] build reservoirs to store water to irrigate the fruit trees.
I made for me pools of water, to water from them a forest shooting forth trees.
7 I bought male and female slaves, and babies [who later became my slaves] were born in my palace. I also owned more livestock than any of the previous kings in Jerusalem had owned.
I got men-servants, and maid-servants, and sons of the house were to me; also, I had much substance — herd and flock — above all who had been before me in Jerusalem.
8 I also accumulated large amounts of silver and gold [that were paid to me] from the treasures of kings and rulers of provinces. [I hired] men and women to sing for me, and I had many (concubines/slave wives) who gave me [much] pleasure [EUP].
I gathered for me also silver and gold, and the peculiar treasure of kings and of the provinces. I prepared for me men-singers and women-singers, and the luxuries of the sons of man — a wife and wives.
9 So, I became greater than anyone else who had ever lived in Jerusalem, and I was [very] wise.
And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.
10 I got everything [LIT] that I [SYN] saw and wanted. I did everything [LIT] that I thought would enable me to be happy. All those things that I [SYN] enjoyed were [like] a reward for all my hard work.
And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,
11 [But] then I thought about all the hard work that I [SYN] had done [to get all those things], and none of it seems to bring any lasting benefit [DOU]. It was all [like] chasing the wind.
and I have looked on all my works that my hands have done, and on the labour that I have laboured to do, and lo, the whole [is] vanity and vexation of spirit, and there is no advantage under the sun!
12 Then I started to think about being wise, and [also about] being foolish [DOU]. [I said to myself, “I certainly do not think that] [RHQ] the next king will be able to do anything better than I can.”
And I turned to see wisdom, and madness, and folly, but what [is] the man who cometh after the king? that which [is] already — they have done it!
13 And I thought, “Surely it is better to be wise than to be foolish, like light is better than darkness,
And I saw that there is an advantage to wisdom above folly, like the advantage of the light above the darkness.
14 [because] wise people [walk in the daylight and] [IDM] can see where they are going, but foolish people walk in the darkness [and cannot see where they are going].” But I [also] realized that both wise people and foolish people eventually die.
The wise! — his eyes [are] in his head, and the fool in darkness is walking, and I also knew that one event happeneth with them all;
15 So I said to myself, “I am very wise, but I will [die at the end of my life], like foolish people do. So (how has it benefited me to be very wise?/it certainly has not benefited me to be very wise [RHQ]). I do not understand why [people consider that] it is valuable to be wise.
and I said in my heart, 'As it happeneth with the fool, it happeneth also with me, and why am I then more wise?' And I spake in my heart, that also this [is] vanity:
16 Wise people and foolish people all die. And after we die, we will all eventually be forgotten [DOU].”
That there is no remembrance to the wise — with the fool — to the age, for that which [is] already, [in] the days that are coming is all forgotten, and how dieth the wise? with the fool!
17 So I hated being alive, because everything that we do here on the earth [MTY] distresses me. It all seems to be useless [like] chasing the wind.
And I have hated life, for sad to me [is] the work that hath been done under the sun, for the whole [is] vanity and vexation of spirit.
18 I [also began to] hate all the hard work that I had done, because [when I die], everything [that I have acquired] will belong to the next king.
And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.
19 And (who/no one) knows [RHQ] whether he will be wise or whether he will be foolish. But even if he is foolish, he will acquire all the things that I worked very hard and wisely to get.
And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also [is] vanity.
20 I thought about all the hard work that I had done. [It seemed useless], and I became depressed/discouraged.
And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun.
21 Some people work wisely and skillfully, using the things that they have learned. But [when they die], they leave everything, and someone who has not worked hard acquires those things. And that also [seemed to] be senseless and caused me to be discouraged.
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it — his portion! Even this [is] vanity and a great evil.
22 So, it seems that people do not [RHQ] get much for all the hard work that they do and for worrying.
For what hath been to a man by all his labour, and by the thought of his heart that he laboured at under the sun?
23 Every day the work that they do causes them to experience pain and to be worried. And during the night, their minds are not able to rest. That also is very frustrating.
For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also [is] vanity.
24 [So I decided that] the best thing that we can do is to enjoy what we eat and drink, and [also] enjoy our work. And I realized that those things are what God intends for us.
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it [is] from the hand of God.
25 There is absolutely no one [RHQ] who is able to enjoy those things if God does not give those things to him.
For who eateth and who hasteth out more than I?
26 God enables those who please him to be wise, to know [many things], and to enjoy [many things]. But if sinful people work hard and become rich, God [can] take their money away from them and give it to those who please him. But that also is something that is difficult for me to understand. [Their working hard seems] useless, [like] chasing the wind.
For to a man who [is] good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and vexation of spirit.
