Deuteronomy 25
1 “If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
“Nxa amadoda exabana, ingxabano yawo kumele isiwe emthethwandaba ukuze kuthi abehluleli bakhuphe isinqumo ngaleyondaba, bakhulule omsulwa njalo bamlahle olecala.
2 If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
Nxa olecala kufanele atshaywe, umahluleli uzakuthi kalale acambalale athi katshaywe laye ekhona ngalezonswazi ezilingene lelocala,
3 It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
kodwa akufanelanga zedlule ezingamatshumi amane. Nxa etshaywe inswazi ezedlula lapho, umfowenu usezabe esuswe isithunzi emehlweni akho.
4 When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
Ungafaki inkabi yakho isayeke nxa ibhula amabele.
5 If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
Nxa amadodana endoda ehlala kwenye indawo omunye abe esesifa engelandodana, umfelokazi akumelanga ayekwendela kwenye indawo. Umfowabo wendoda kumele amthathe ukuze agcwalise umlandu womfowabo kulowomfelokazi.
6 If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
Indodana yakuqala ezazalwa lapho kumele ibizwe ngomfowabo owafayo ukuze ibizo lakhe lingatshabalali ko-Israyeli.
7 “But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
Kodwa-ke, indoda nxa ingafuni ukuthatha umfazi womfowabo, kuzamele umfazi lowo aye ebadaleni esangweni ledolobho afike athi, ‘Umfowabo wendoda yami uyala ukuqhuba ibizo lomfowabo ko-Israyeli. Kafuni ukuthi agcwalise umlandu womfowabo.’
8 Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
Ngakho abadala balelodolobho lakhe bazambiza bakhulume laye. Nxa angala kokuphela esithi, ‘Angifuni ukumthatha,’
9 she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
umfelokazi lowo uzamqonda phambi kwabadala, bamkhuphe inyathelo elilodwa, amkhafulele emehlweni athi, ‘Lokhu yikho okwenziwa endodeni engafuniyo ukuvusela umfowabo indlu yakhe.’
10 After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
Usendo lwaleyondoda ko-Israyeli luzakwaziwa njengeNdlu engelaNyathelo.
11 When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
Nxa amadoda amabili esilwa kube sekusithi umfazi wenye athelele, ancedise indoda yakhe, abesexhakalaza leyondoda ngamaphambili,
12 do not act mercifully toward her; cut off her hand.
kumele liqume isandla sowesifazane lowo. Lingabi lesihawu kuye lakancane.
13 “[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
Ungabokuba lezilinganiso zesisindo ezimbili emgodleni wakho ezehlukeneyo, esinye esinzima lesinye esilula.
Ungabi lezilinganiso ezimbili ezehlukeneyo endlini yakho, esinye esikhulu lesinye esincinyane.
15 Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
Kumele libe lezilinganiso eziqondileyo leziqotho loba ngezesisindo loba ngezobukhulu, ukuze libe lempilo ende elizweni uThixo uNkulunkulu wenu alinika lona.
16 Yahweh hates all those who act dishonestly, [and he will punish them].
Ngoba uThixo uNkulunkulu wenu uyanengeka ngomuntu owenza lezizinto, yiloba ngubani owenza izinto zobuqili.
17 Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
Khumbula okwenziwa ngama-Amaleki kuwe endleleni uphuma eGibhithe.
18 They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
Kwathi lapho usudinwe kakhulu ungaselamandla, akuhlangabeza ohanjweni lwakho, abachitha bonke ababesalela emuva; ayengamesabi uNkulunkulu.
19 Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
Mhla uThixo uNkulunkulu wakho ekunika ukuphumula kuzozonke izitha zakho ezikuhanqileyo elizweni akunika lona ukuba libe yilifa lakho, uzatshabalalisa nya ibizo lama-Amaleki ngaphansi kwezulu. Ungakhohlwa!”
