Deuteronomy 25
1 “If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
Hagi tare netremoke'ma mago zante'ma haframa hanukea, ana knazaznia keaga refkohu kva vahete erike ekeno, iza hazenkea higeno, iza hazenkea osu'ne, refko huno negeno,
2 If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
hazenkema hu'nea ne'mo'ma sefu'ma eriga hazenkema hu'ne'na, keagama refkohu kva ne'mo'a ana nekura prihuo hanigeno, pri hu'ne'nigeno hazenke'amofo avamente sefura amigahaze.
3 It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
Hianagi 40'a zupa sefura agatere'za omiho. Hagi rama'a sefu'ma amisankeno vahe'mo'za ana nera kefenkamitesageno agazegu hugahie.
4 When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
Hagi bulimakao afu'mo'ma witimofo anoma'ama refuzafu'nepena, agitera nofira anaki onteho. (1 Korinti 9:9, 1 Timoti 5:18).
5 If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
Tare koganamoke magoke mopafi mani'nenakeno, mago'mo'ma ne' mofavrema onte'neno frisigeno'a, anama frisia ne'mofo a'mo'a vuno ru nagapina vea ome e'origahie. Hagi anama frisia ne'mofo nefu, ana kento ara erinte'neno, neve'ma huntega avu'avara huntegahie.
6 If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
Hagi ana a'mo'ma ese ne' mofavrema ante'niana, anama fri'nea ne'mofo no erinkeno, agimo'a Israeli vahepintira fanane osugahie.
7 “But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
Hagi fri'nea ne'mofo nefu'ma ana kento aku'ma avesra hunteno e'origahue huno'ma hinkeno'a, ana kento a'mo'a ranra vahete ra kuma'mofo kafante vuno, amanage huno ome zamasmino, nenave nefu'a a'ma erinante'nige'na mofavrema ante'nugeno nefu agima erino mani'zankura avesra nehie.
8 Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
Hagi anagema hanigeno'a kumapi ranra vahe'mo'za ana nera kehanageno esige'za, mago'ane antahigesageno'ma ana kento a'ma e'origahue huno'ma hanigeno'a,
9 she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
ranra vahe'mo'za negesageno zamavufi ana kento a'mo'a, ana ne'mofo aganona agafintira ome nezafino, avufi avetura ahenenteno, nefu mofavrema erifore hu'zanku'ma i'o huno'ma hia ne'mofo amanara huntoe huno hugahie.
10 After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
E'ina hanigeno Israeli vahe'mo'za ana ne'mofo agima ahesazana, agafinti agano kazufetre'nea ne'mofo nagare hu'za hugahaze.
11 When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
Hagi tare netre'mokema ha'ma nehanankeno, mago ne'mofo a'mo'ma neve aza huno ha' nehuno, nevema nehea ne'mofo agonknazama azeri promahina,
12 do not act mercifully toward her; cut off her hand.
ana a'mofona kasunkura huontenka azana rukafri atro.
13 “[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
Hagi mago'azama zagoreti'ma atesinaku'ma hanuta, vahera zamazeri savrira osuta, ana zamofo kna'a avamente fatgo huta mizaseho.
Hagi zagore'ma atre'nezama refko huno'ma ke tafena, nonka'afina osi tafene rantafenena ontegahane.
15 Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
Hagi ana maka zamofo kna'ama fatgo huta refko hu so'ema nehuta, mago vahe'mofo zama eri savari'ma osanuta, Ra Anumzana tamagri Anumzamo'ma tamisnia mopafina za'zate manigahaze.
16 Yahweh hates all those who act dishonestly, [and he will punish them].
Na'ankure zagore'ma atre'zamofoma fatgo huno refko osuno, vahe'ma azeri savri'ma hu'zamo'a, Ra Anumzana tamagri Anumzamofo avurera kasarino hi'mna vu'nea avu'ava hugahaze.
17 Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
Isipiti'ma atiramita neazageno karankama Ameleki vahe'mo'zama hu'naza avu'avakura tamagera okaniho.
18 They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
Hagi kama neageno tusi tamesra kosrama nehazafina, Ameleki vahe'mo'za Anumzamofonkura korora osu, tamefi'ma zaferina omne amnema hu'za aza vahera, hara huzmante'za zamahe'naze.
19 Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
E'ina hu'negu Ra Anumzana tamagri Anumzamo'ma tamaza hinketa tamisia mopafi vahe'ma zamahehana huta, ana mopama erisantiharesuta Ameleki vahera zamahe hana hinkeno, ama mopafina zamagimo'a fananehino. Hagi amama tamasmua kea tamagera okaniho.
