Deuteronomy 25
1 “If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
Hlang rhoi laklo ah tuituknah a om atah laitloeknah la thoeih rhoi saeh lamtah amih rhoi ham laitloek pa uh saeh. Te vaengah aka dueng te tang sak uh saeh lamtah aka halang te boe sak uh saeh.
2 If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
Aka halang tah a boh ca hamla om ni. Te vaengah aka halang te lai aka tloek loh bakop sak saeh lamtah a halangnah tarhing neh a ting la a mikhmuh ah taam saeh.
3 It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
Anih te voei sawmli lakah a pueh la taam boeh. A pueh la na taam tih hmasoe yet koinih na manuca te na mikhmuh ah rhaidaeng la om ve.
4 When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
Vaito khaw cang a til vaengah a ka poi pah boeh.
5 If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
Manuca thikat la om uh tih amih khuikah pakhat te ca a om mueh la a duek atah aka duek kah a yuu te imlang kah kholong hlang loh lo boel saeh. Anih te a vahoi rhoek loh kun thil saeh. Amah yuu la lo saeh lamtah yucanah saeh.
6 If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
Te vaengah caming a cun loh a manuca aka duek ming te thoh pah saeh. Te daengah ni anih ming khaw Israel khui lamloh a hmata pawt eh.
7 “But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
Tekah hlang loh a maya yuu te loh ham a ngaih pawt atah a maya yuu khaw vongka khuikah patong rhoek taengah puen saeh lamtah, “Israel khuiah a manuca ming thoh pah ham neh kai yucanah ham a aal tih kai yucanah ham a huem moenih,” ti nah saeh.
8 Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
Te phoeiah khopuei patong rhoek loh anih te khue uh saeh lamtah amah te dawt uh saeh. Tedae ning mangkhak tih, “Anih loh ham ka ngaih moenih,” a ti atah,
9 she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
a maya yuu khaw patong rhoek kah mikhmuh ah anih taengla thoeih saeh lamtah a kho dongkah khokhom te dul pah saeh. A maelhmai te a timthoih pah phoeiah doo saeh lamtah, “A manuca kah im aka thoh pawt hlang te he tlam he saii pah kangna saeh,” ti nah saeh.
10 After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
Te dongah anih ming te Israel khuikah khokhom aka dul imkhui la khue uh saeh.
11 When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
Hlang rhoek te hlang pakhat neh a manuca khaw rhenten hnuei uh thae mai ni. Te vaengah a hlang te anih aka ngawn kut lamloh huul hamla pakhat yuu te ha pawk mai ni. Te vaengah a yuu loh a kut a yueng tih a yah te a thoh atah.
12 do not act mercifully toward her; cut off her hand.
a kut te tloek pah lamtah na mik long khaw rhen boel saeh.
13 “[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
Na sungsa khuikah aka om lungcang pakhat neh pakhat te khaw a yit a len om boel saeh.
Na im khuikah na cangnoek te khaw cangnoek a yit a len om boel saeh.
15 Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
Na coilung te a rhuemtuet neh a duengnah om saeh lamtah na cangnoek khaw a rhoeh khoeng neh a thuem balh la om saeh. Te daengah ni BOEIPA na Pathen loh nang m'paek khohmuen ah na hinglung a vang eh.
16 Yahweh hates all those who act dishonestly, [and he will punish them].
Te dumlai aka vai neh aka saii boeih tah BOEIPA na Pathen kah a tueilaehkoi ni.
17 Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
Egypt lamkah na lo tih longpueng ah Amalek loh nang soah a saii te poek lah.
18 They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
Longpuei ah nang m'mah tih nang lamkah lamhnuk boeih te nang hnukah a tloek. Na buhmueh rhathih neh na bonghnaek vaengah Pathen khaw a rhih moenih.
19 Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
Tedae nang taengah rho la pang sak ham BOEIPA na Pathen loh m'paek khohmuen kaepvai kah na thunkha rhoek boeih kut lamkah te BOEIPA na Pathen loh n'khoem bitni. Te vaengah Amalek poekkoepnah te vaan hmui lamloh khoe ham hnilh boeh.
