Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
Bw’olimala okuyingira mu nsi Mukama Katonda gy’akuwa okugirya, omuntu n’asangibwa mu nsiko ng’attiddwa, kyokka ng’eyamusse tamanyiddwa,
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
bakadde bo, abakulembeze, n’abalamuzi bo banaafulumanga ne bagenda bapima obuwanvu bw’ebbanga okuva ku mulambo okutuuka ku bibuga ebinaabanga bigwebulunguludde.
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
Kale nno abakadde abakulembeze b’ekibuga ekinaabanga kisinga okuliraana n’omulambo ogwo, banaaddiranga ente enduusi etakozesebwangako mulimu gwonna, etassibwangamu kikoligo,
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
ne bagiserengesa mu kiwonvu ekirimu akagga akakulukuta; ekitalimwangamu wadde okusimbwamu emmere. Mu kiwonvu omwo mwe banaanyoleranga ensingo y’ente eyo ne bagimenya.
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
Kale nno batabani ba Leevi, bakabona, banaavangayo ne basembera, kubanga Mukama Katonda wo yabalonda okumuweerezanga, n’okusabiranga emikisa mu linnya lya Mukama n’okutereezanga empaka zonna n’obulumbaganyi.
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
Awo abakadde abakulembeze bonna ab’omu kibuga ekinaasinganga okuliraana omulambo ogwo, banaanaabiranga engalo zaabwe ku nte eri enduusi eyamenyebbwa ensingo mu kiwonvu,
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
ne boogera nti, “Emikono gyaffe si gye gyayiwa omusaayi guno, ne bwe gwali guyiyibwa amaaso gaffe tegaagulaba, tetwaliwo nga guyiyibwa.
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
Osonyiwe abantu bo, Isirayiri, be wanunula Ayi Mukama Katonda, oleme kuleka wakati mu bantu bo, Isirayiri, omusango ogw’okuyiwa omusaayi, gwe batazzanga.” Bwe batyo banaasonyiyibwanga omusango gw’omusaayi ogwo.
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
Bw’otyo bw’onoggyangawo omusango wakati wammwe ogw’okuyiwa omusaayi ogutaliiko nsonga, kubanga onoobanga okoze ekituufu mu maaso ga Mukama Katonda.
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
Bw’ogendanga okutabaala balabe bo, Mukama n’abagabula mu mikono gyo n’onyagayo abantu,
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
mu abo abanyagiddwa bw’onoolabangamu omukazi alabika obulungi n’omwagala, n’oyagala okumuwasa,
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
omutwalanga mu maka go, n’omulagira okumwa omutwe gwe, n’okusalako enjala ze,
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
n’engoye ze mwe yawambirwa azeeyambulangamu. Bw’anaamalanga mu nju yo omwezi mulamba ng’akungubagira kitaawe ne nnyina, onoogendanga gy’ali n’obeera bba, naye anaabeeranga mukazi wo.
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
Kyokka bw’anaabanga takusanyusizza, omuwanga eddembe n’agenda so tomutundanga nsimbi. Tomuyisanga nga muddu, kubanga ggwe wamumalamu ekitiibwa kye.
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
Omusajja bw’anaabanga n’abakazi babiri, omu nga muganzi naye omulala nga mukyawe, bombi ne bamuzaalira abaana aboobulenzi, naye ng’omwana omubereberye ye w’omukyawe;
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
bw’anaabanga agabira batabani be abo ebintu bye mu ddaame lye, takkirizibwenga kuyisa mwana wa muganzi ng’omubereberye, singa omwana w’omukyawe ye mubereberye.
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
Anaasaaniranga okukkiriza nti omwana w’omukyawe ye mubereberye, era anaamuwanga emiteeko ebiri egy’ebintu bye byonna by’alina, kubanga oyo ge maanyi ga kitaawe amabereberye. Ye nannyini ddembe ery’obwebange ery’omwana omubereberye.
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
Omuntu bw’anaabanga ne mutabani we omukakanyavu omujeemu atagondera biragiro bya kitaawe wadde ebya nnyina, atabafaako bwe bamubonerezaamu olw’obutawulira,
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
kitaawe ne nnyina banaamukwatanga ne bamuleeta eri abakulu abakulembeze ab’omu kibuga kye waabwe nga bali wabweru w’omulyango gw’ekibuga ekyo.
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
Banaategeezanga abakulu abakulembeze b’omu kibuga kye waabwe nti, “Mutabani waffe ono mukakanyavu era mujeemu. Tatuwulira. Wa mulugube nnyo era mutamiivu.”
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
Kale nno abasajja b’omu kibuga ekyo banaamukubanga amayinja ne bamutta. Bw’otyo bw’onoomalangawo ekibi wakati wo. Isirayiri yenna anaakiwuliranga, n’atya.
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
Omuntu bw’anaasingibwanga ogw’okufa n’attibwa, n’awanikibwa ku muti,
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
omulambo gwe teguulekebwenga ku muti ne gusulako ekiro kyonna; onoomuziikanga ku lunaku olwo lwennyini, kubanga omuntu awanikibwa ku muti, Katonda aba amukolimidde. Togwagwawazanga nsi Mukama Katonda wo gy’akuwa okugirya okubeera obusika bwo obw’enkalakkalira.
