Deuteronomy 21
1 “Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
汝の神ヱホバの汝に與へて獲させたまふ地において若し人殺されて野に仆れをるあらんに之を殺せる者の誰なるかを知ざる時は
2 [If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
汝の長老等と士師等出きたりその人の殺されをる處よりその四周の邑々までを度るべし
3 Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
而してその人の殺されをる處に最も近き邑すなはちその邑の長老等は未だ使はず未だ軛を負せて牽ざるところの少き牝牛を取り
4 They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
邑の長老等その牝牛を耕すことも種蒔こともせざる流つきせぬ谷に牽ゆきその谷において牝牛の頸を折べし
5 The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
その時は祭司たるレビの子孫等其處に進み來るべし彼らは汝の神ヱホバが選びて己に事へしめまたヱホバの名をもて祝することを爲しめたまふ者にて一切の訴訟と一切の爭競は彼らの口によりて決定るべきが故なり
6 The elders from the closest town must wash their hands over the young cow whose neck was broken,
而してその人の殺されをりし處に最も近き邑の長老等その谷にて頸を折たる牝牛の上において手を洗ひ
7 and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
答へて言べし我らの手はこの血を流さず我らの目はこれを見ざりしなり
8 Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
ヱホバよ汝が贖ひし汝の民イスラエルを赦したまへこの辜なき者の血を流せる罰を汝の民イスラエルの中に降したまふ勿れと斯せば彼らその血の罪を赦されん
9 By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
汝かくヱホバの善と觀たまふ事をおこなひその辜なき者の血を流せる咎を汝らの中より除くべし
10 “When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
汝出て汝の敵と戰ふにあたり汝の神ヱホバこれを汝の手に付したまひて汝これを俘虜となしたる時
11 one of you may see among them a beautiful woman that he likes, and he may want to marry her.
汝もしその俘虜の中に貌美しき女あるを見てこれを悦び取て妻となさんとせば
12 He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
汝の家の中にこれを携へゆくべし而して彼はその髮を剃り爪を截り
13 She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
まだ俘虜の衣服を脱すてて汝の家に居りその父母のために一月のあひだ哀哭べし然る後なんぢ故の處に入りてこれが夫となりこれを汝の妻とすべし
14 Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
その後汝もし彼を好まずなりなば彼の心のままに去ゆかしむべし決して金のためにこれを賣べからず汝すでにこれを犯したれば之を嚴く待遇べからざるなり
15 “Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
人二人の妻ありてその一人は愛する者一人は惡む者ならんにその愛する者と惡む者の二人ともに男の子を生ありてその長子もし惡む婦の產る者なる時は
16 On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
その子等に己の所有を嗣しむる日にその惡む婦の產る長子を措てその愛する婦の產る子を長子となすべからず
17 He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
必ずその惡む者の產る子を長子となし己の所有を分つ時にこれには二倍を與ふべし是は己の力の始にして長子の權これに屬すればなり
18 “Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
人にもし放肆にして背悖る子ありその父の言にも母の言にも順はず父母これを責るも聽ことをせざる時は
19 If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
その父母これを執へてその處の門にいたり邑の長老等に就き
20 Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
邑の長老たちに言べし我らの此子は放肆にして背悖る者我らの言にしたがはざる者放蕩にして酒に耽る者なりと
21 Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
然る時は邑の人みな石をもて之を撃殺すべし汝かく汝らの中より惡事を除き去べし然せばイスラエルみな聞て懼れん
22 “If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
人もし死にあたる罪を犯して死刑に遇ことありて汝これを木に懸て曝す時は
23 you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
翌朝までその體を木の上に留おくべからず必ずこれをその日の中に埋むべし其は木に懸らるる者はヱホバに詛はるる者なればなり斯するは汝の神ヱホバの汝に賜ふて產業となさしめたまふ地の汚れざらんためなり
