Deuteronomy 19
1 After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
2 you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.
4 “This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
And this [is] the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
5 For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:
6 Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he [was] not worthy of death, inasmuch as he hated him not in time past.
7 [To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
8 “If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
10 Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
That innocent blood be not shed in thy land, which the LORD thy God giveth thee [for] an inheritance, and [so] blood be upon thee.
11 “But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
12 the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
13 You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
Thine eye shall not pity him, but thou shalt put away [the guilt of] innocent blood from Israel, that it may go well with thee.
14 “[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
15 “If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
16 “If someone tries to do wrong to another person by falsely accusing him,
If a false witness rise up against any man to testify against him [that which is] wrong;
17 both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
Then both the men, between whom the controversy [is], shall stand before the LORD, before the priests and the judges, which shall be in those days;
18 The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
And the judges shall make diligent inquisition: and, behold, [if] the witness [be] a false witness, [and] hath testified falsely against his brother;
19 that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20 And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21 You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”
And thine eye shall not pity; [but] life [shall go] for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
