Daniel 8
1 During the third year that Belshazzar was the King [of Babylonia], I had another vision.
Manghai Belshazzar ram kah a kum thum dongah tah mangthui te kai Daniel kamah taengah phoe tih lamhma kah te ni kai taengah koep a phoe.
2 In that vision I was in Susa, the capital city of Elam Province. I was [standing] alongside the Ulai Canal.
Mangthui neh ka hmuh bangla a om vaengah ka sawt hatah kamah tah Elam paeng kah Shushan rhalmah im kana om. Mangthui ah koep ka hmuh bal vaengah tah kai he Ulai tuilong ah ka om bal.
3 I looked up and saw a ram that was standing alongside the canal. It had two [long] horns, but the newest one was longer than the other one.
Ka mik te ka huel tih ka sawt vaengah tuilong dan ah tutal pakhat tarha pai. Te te ki panit om tih a ki te bok sen. Pakhat te a pabae lakah sen tih a sen te a hnuk ah thoeng.
4 The ram butted/knocked away [with its horns] everything that was west and everything that was north and everything that was south of it. There were no [other] animals that were able to oppose it, and none that could rescue/save [other animals] from its power. The ram did whatever it wanted to do and became very powerful.
Tutal te ka hmuh vaengah khotlak la, tlangpuei la, tuithim la a thoeh tih mulhing boeih loh a mikhmuh ah pai thai pawh. Anih kut lamloh aka huul khaw a om pawt dongah a kolonah bangla a saii tih rhoeng.
5 While I was thinking [about what I had seen, in the vision] I saw a goat come from the west. It ran across the land so quickly, that [it seemed like] its feet did not touch the ground. This goat had one very large horn between its eyes.
Kai khaw ka om na kungah ka yakming vaengah khotlak lamkah maae tal tarha ha thoeng. Te long te diklai hmai boeih a poe tih diklai khaw ben pawh. Maae tal te a mik laklo ah mingphanah ki om.
6 It was very angry, and it ran [straight] toward the ram that I had seen [previously, the ram] that was standing alongside the canal.
Te vaengah ki boei tutal taengla cet tih tuilong hmai ah a pai te ka hmuh. Te phoeiah a taengla a thadueng kosi neh yong.
7 The goat struck the ram furiously and broke off its two horns, with the result that the ram was unable [to defend itself]. [So] the goat knocked the ram down and trampled on it. No one could rescue the ram from the goat’s power.
Te phoeiah tutal taengla a ben tih tutal te a phaep. Tutal te a thoeh tih a ki rhoi te tlawt. Tutal te anih hmai ah pai hamla a khuiah thadueng khueh pawt tih diklai la a voeih. Tutal te a suntlae tih anih kut lamloh aka huul om pawh.
8 The goat became very powerful. But when its power was very great, its horn was broken off. But four [other] large horns took its place. They each pointed in a different direction.
Maae tal bahoeng rhoeng tih a thaom dae a ki len tah tlawt. Te phoeiah a yueng pali te mingphanah la cawn tih vaan khohli pali taengla hoi uh.
9 [Then] from one of those [large horns] appeared a little horn, which became very big, [and pointed] toward the south and [then] toward the east and [then] toward the beautiful land [of Israel].
Te rhoek khuiah pakhat dong lamloh a ki noe pakhat cawn dae tuithim la, khocuk la, kirhang taengla muep rhoeng.
10 [The man who was represented by] that horn became very strong, with the result that he attacked some of the [soldiers of the] army of heaven, and (OR, meaning) the stars in the sky [which represented God’s people]. He threw some of them to the ground and trampled on them.
Vaan caempuei taengla rhoeng tih caempuei taeng lamloh, aisi taeng lamloh diklai la cungku tih amih te a suntlae.
11 He (defied/considered himself to be greater than) the leader of the army [of heaven], and prevented [priests from] offering sacrifices to him. He also (defiled the temple/caused the temple to become unholy).
Te phoeiah caempuei mangpa la a pomsang dae anih lamkah sainoek te a kuel a kuel tih a rhokso hmuen te a voeih pah.
12 Then God’s people allowed the [man who was represented by] that horn to control/rule them, with the result that they sinned by offering sacrifices to him. And he threw to the ground the [laws that contained the] true religion. Everything that he did was successful.
Boekoeknah he caempuei neh sainoek yueng la a khueh. Te vaengah oltak te diklai la a voeih tih a saii daengah thaihtak.
13 Then I heard two angels who were talking to each other. One of them asked, “How long will the things/events that were in this vision continue? How long will the man who rebels against God and causes [the temple] to be defiled be able to prevent [priests from] offering sacrifices? How long will he trample on the temple and on the armies of heaven?”
Te phoeiah hlangcim pakhat loh a thui te ka yaak tih, “Hlangcim pakhat loh pakhat taengah, ‘Sainoek kah mangthui khaw me hil nim a thui ve? Boekoeknah loh hmuencim te dingrhak la khueh ham neh caempuei kah cawtkoi ham khaw,” a ti.
14 The other angel replied, “[It will continue] for 1,150 days. During all of that time, [people will not be permitted to offer sacrifices] in the morning or in the evening. After that, the temple will be purified.”
Te vaengah kai taengah, “Hlaem mincang thawng hnih ya thum duela om vetih hmuencim te a ciim ni,” a ti.
15 While I, Daniel, was trying to understand what the vision meant, suddenly [an angel] who resembled a man stood/appeared in front of me.
Kai Daniel kamah khaw mangthui ka hmuh vaengah yakmingnah ka tlap. Te vaengah hlang kah mueimae bangla kamah hmai ah tarha pai.
16 And I heard a man call out from [the other side of] the Ulai Canal, saying, “Gabriel, explain to him the meaning of the vision [that he saw]!”
Ulai lamkah hlang ol ka yaak vaengah pang tih, “Gabriel, a hmuethma he n'yakming sak lah,” a ti.
17 So Gabriel came and stood beside me. I was very terrified, with the result that I fell onto the ground. But he said to me, “You human, it is necessary for you to understand that [the events that you saw in] the vision will occur [near] the time that [the world] will end.”
Te dongah ka paihmuen la ha thoeih tih anih ham pha vaengah ka let. Ka maelhmai dongah ka bakop dae kai te, “Hlang capa aw, mangthui a bawtnah tue te yakming laeh,” a ti.
18 While he was speaking, I fainted. I lay there, unconscious, with my face still on the ground. But Gabriel put his hand on me and lifted me up in order that I could stand again.
Kai ham a thui vaengah ka maelhmai neh diklai la ka ip coeng. Tedae kai te n'taek tih ka paihmuen la kai n'thoh.
19 Then he said, “I [have come here to] tell you what will happen because of [God] being angry. These things will happen near the time when [the world] will end.
Te phoeiah, “A bawtnah khoning vaengkah kosi bawtnah dongah aka om ham te nang taengah kan ming sak ne,” a ti.
20 As for the ram with two horns that you saw, those horns [represent] the kingdoms of Media and Persia.
Tutal ki boei na hmuh te Madai neh Persia manghai ne.
21 The goat [that you saw represents] the kingdom of Greece, and the horn that appeared between its eyes [represents] its first king.
Maae tal tah Greek manghai tih a mik laklo kah ki a len tah lamhma kah manghai ni.
22 As for the four horns that grew after the first horn was broken off, they [represent] four kingdoms into which that first kingdom will be divided [after the first king dies]. Those four kingdoms will not be as strong/powerful as the first kingdom was.
Te te a tlawt phoeiah a yueng pali a cawn he namtom lamkah ram pali pai suidae a thadueng neh om mahpawh.
23 The people [in those kingdoms] will become very wicked, with the result that it will be necessary for them to be punished. But near the time when those kingdoms will end, one of those kingdoms will have a king who will be very proud/defiant [IDM]. He will [also] be very fierce and very deceitful.
Hmailong ah amih ram khaw boekoek cung vetih maelhmai aka tlung neh olkael aka yakming manghai phoe ni.
24 He will become very powerful, but it will not be because of what he himself does. He will terribly destroy things in many places, and he will succeed in doing everything that he wants to. He will get rid of [many] powerful men, and [also] some of God’s people.
Te vaengah a thadueng rhoeng suidae a thadueng neh om mahpawh. Khobaerhambae khaw a phae vetih thaihtak ni. Te phoeiah a saii vetih pilnu neh pilnam cim khaw a phae ni.
25 Because he is very cunning/clever, he will succeed by doing things that deceive many people. He will be proud of himself. He will destroy many people when they think that they are safe. He will also rebel against [God] [EUP], who is the greatest king. But [God] will destroy him, without the help [MTY] of any human being.
A lungmingnah nen khaw, a kut dongkah thailatnah nen khaw thaihtak vetih a thinko ah pomsang ni. Ommongnah dongah khaw muep paci vetih mangpa rhoek kah mangpa taengah pai bal ni. Tedae hlang kut mueh nen ni a bawt eh.
26 What you saw in the vision about [priests being prevented from making] sacrifices in the morning and in the evening, which [I] explained [to you], will surely happen. But [for the present time], do not reveal the vision [to others], because it will be many years before those things happen.”
Hlaem neh mincang kah a hmuethma loh oltak amah te a thui coeng. Tedae namah kum a sen ham la mangthui te khoem laeh.
27 Then I, Daniel, became weak, and I was sick for several days. Then I arose and [returned to] doing the work that the king [had given to me], but I was perplexed/confused about the vision, and I could not understand it.
Kai Daniel khaw ka om dae khohnin loh nue coeng. Ka thoh neh manghai kah bitat te ka saii. Te dongah a hmuethma nen khaw ka pong tih ka yakming voel pawh.
