Daniel 7
1 [Previously, ] during the first year that Belshazzar was the king of Babylonia, I had a dream and a vision one night as I lay on my bed. [The next morning] I wrote down what I had dreamed. This is what I wrote:
ʻI he ʻuluaki taʻu ʻo Pelesasa ko e tuʻi ʻo Papilone, naʻe mamata ʻa Taniela ki he ngaahi meʻa hā mai ki hono ʻulu ʻi hono mohenga; pea naʻa ne tohi ʻae misi, pea ne fakahā ʻa hono fakamatala.
2 I, Daniel, had a vision last night. In the vision I saw that strong winds were blowing from all four directions, stirring up [the water in] the ocean.
Naʻe lea ʻa Taniela ʻo ne pehē, “Ne u mamata ʻi he meʻa hā mai kiate au ʻi he pō, pea vakai, naʻe fetakai mālohi ʻae feituʻu matangi ʻe fā ʻoe langi ʻi he Tahi Lahi.
3 Then [I saw] four beasts coming out of the ocean. All four of them were different.
Pea naʻe ʻalu hake mei loto tahi ʻae fanga manu ʻe fā, naʻe taki taha hono anga pe ʻoʻona.
4 The first one resembled a lion, but it had wings like an eagle has. But as I watched, something tore off its wings {its wings were pulled off}. The beast was left there, standing on its two hind/rear legs, like a human being stands. And it was given a mind like humans have.
Ko e ʻuluaki, naʻe hangē ha laione, pea naʻe ʻiate ia ʻae kapakau ʻoe ʻikale: pea ne u vakai, mo ʻene fusi ʻa hono ongo kapakau, pea naʻe hiki hake ia mei he kelekele, pea naʻe fokotuʻu ia ki hono vaʻe, ʻo hangē ha tangata, pea naʻe tuku ki ai ʻae loto ʻoe tangata.
5 The second beast resembled a bear. It was crouching, and it held between its teeth three ribs [from another animal that it had killed and eaten]. Someone said to it {It was told}, “Stand up and eat as much meat [as you want]!”
Pea vakai, ko e manu kehe ko hono ua, naʻe hangē ha pea, pea ne hiki hake ʻe ia ia ʻo fakapalataha pe, pea naʻe ʻi hono ngutu ʻae nifo lōloa ʻe tolu ʻi he vahaʻa ʻo hono ngaahi nifo: pea naʻa nau lea ki ai ʻo pehē, ‘Tuʻu hake ʻo kai ʻae kakano lahi.’
6 Then I saw in front of me the third of those beasts. It resembled a leopard, but it had four wings protruding from its back. The wings were like a bird’s wings. It had four heads. It was given the power/authority to rule [people].
Pea hili ia ne u mamata, pea vakai, ko e taha kehe, naʻe hangē ha lēpati, ʻaia naʻe ʻi hono tuʻa ʻae kapakau ʻe fā ʻoe manupuna; pea naʻe ʻi he manu foki ʻae ʻulu ʻe fā; pea naʻe foaki ki ai ʻae pule.
7 In the vision I saw a fourth beast. It was stronger than the other beasts, and it was more terrifying. It crushed other creatures with its huge iron teeth and ate their flesh. The parts of animals that it did not grind with its teeth, it trampled [on the ground]. It was different from the other three beasts: It had ten horns [on its head].
Hili ia ne u mamata ʻi he ngaahi meʻa hā mai ʻi he pō, pea vakai ko hono fā ʻoe manu, naʻe fakamanavahē ia mo fakaʻulia, mo mālohi ʻaupito; pea naʻe ʻiate ia ʻae ngaahi nifo ukamea lahi: naʻe fakaʻauha mo maumauʻi ʻe ia, pea ne malaki ʻae toenga ʻaki hono vaʻe, pea naʻe kehe ia mei he fanga manu kotoa pē naʻe ʻi muʻa ʻiate ia; pea naʻe ʻiate ia ʻae nifo ʻe hongofulu.
8 While I was looking at those horns, I saw a little horn appear [on the head of that beast]. It tore out three of the other horns. This little horn had eyes like humans have, and it had a mouth [with which it spoke] very boastfully.
Pea ʻi heʻeku sio fakamamaʻu ki he ngaahi nifo, pea vakai, naʻe tupu hake ʻi ai ha kihi nifo siʻi ʻe taha, ʻaia naʻe taʻaki fuʻu hake mei hono ʻao ʻae nifo ʻe tolu ʻi he ngaahi ʻuluaki nifo; pea vakai, naʻe ʻi he nifo ni ʻae mata ʻo hangē ko e mata ʻoe tangata, mo e ngutu naʻe lea fielahi.
9 [Then] while I watched, thrones were put in the places [where they belonged], and [God], the one who had been living forever, sat on one of the thrones. His clothes were as white as snow, and his hair was as white as pure/clean wool. His throne had wheels that were blazing with fire, and his throne was [also] blazing.
Pea naʻaku mamata ai pe mo ʻene lī hifo ʻae ngaahi nofoʻanga fakaʻeiʻeiki, pea naʻe ʻafioʻi ʻaia naʻe ʻi muʻa ʻi muʻa ʻi he ngaahi ʻaho, naʻe hinehina hono kofu ʻo hangē ko e ʻuha hinehina, pea ko hono louʻulu naʻe hangē ko e fulufuluʻi sipi lelei: ko hono ʻafioʻanga naʻe hangē ko e afi ulo, pea ko hono ngaahi teka naʻe hangē ko e afi vela.
10 A fire was rushing out of in front of him like a stream. Many thousands [of people] (OR, [angels]) [were there] serving him, and millions [of other people] (OR, [angels]) were standing in front of him. They started (the court session/judging people), and they opened the books [in which they had written the record of all the good and bad things that people had done].
Naʻe tupu mai mo tafe mei hono ʻao ʻae afi: naʻe tauhi kiate ia ʻae toko afe lauʻi ʻe he ngaahi toko afe, pea naʻe tuʻu ʻi hono ʻao ʻae toko mano lauʻi toko mano: naʻe fokotuʻu ʻae fakamaau, pea naʻe folahi ʻae ngaahi tohi.
11 While I was watching, I could hear the little horn speaking very boastfully. As I [continued to] watch, the [fourth] beast was killed. Its corpse was thrown into a fire and completely burned.
Pea naʻaku tokanga lahi koeʻuhi ko e leʻo mo e lea fielahi ʻae nifo. Pea naʻaku tokanga ʻo aʻu ki hono tāmateʻi ʻoe manu, mo e fakaʻauha ʻo hono sino, mo e tuku ia ki he afi vela.
12 The power/authority of the other [three] beasts was taken away from them, but they were allowed to continue to live for a while.
Pea koeʻuhi ko hono toe ʻoe fanga manu, naʻe toʻo ʻenau pule meiate kinautolu: ka naʻe fakatolonga ʻenau moʻui ke fuoloa ange, pea ki ha kuonga.
13 While I [continued to] see the vision that night, I saw someone who resembled a human being. He was coming [closer to me], surrounded by clouds. Then he was taken to [God], the one who had been living forever.
Ne u mamata ʻi he ngaahi meʻa hā mai ʻi he pō, pea vakai, naʻe haʻu ha tokotaha ʻi he ngaahi ʻao ʻoe langi ʻo hangē ko e foha ʻoe tangata, pea ne haʻu kiate ia naʻe ʻi muʻa ʻi muʻa ʻi he ngaahi ʻaho, pea naʻa nau ʻomi
14 He was honored and given great authority to rule over all the nations in the world, in order that people from every people-group and every nation, people from all language groups, would worship/serve him. He will rule forever; he will never stop ruling. The kingdom that he rules will never be destroyed.
Pea naʻe foaki kiate ia ʻae pule, mo e nāunau, mo ha puleʻanga, koeʻuhi ke tauhi kiate ia ʻae ngaahi kakai kotoa pē, mo e ngaahi puleʻanga, mo e ngaahi lea: ko e pule taʻengata ʻa ʻene pule, ʻaia ʻe ʻikai mole, pea ko hono puleʻanga ʻe ʻikai fakaʻauha.
15 As for me, Daniel, I was very terrified by what I had seen in that vision, and I did not know what to think about it.
“Ko au Taniela, ne u mamahi ʻi hoku laumālie mo hoku loto, pea naʻe fakamamahiʻi au ʻe he ngaahi meʻa hā mai ki hoku ʻulu.
16 I went to one of those who were standing in front of the throne of God, and I asked him to tell me what it meant. So he told me the meaning of it.
Pea naʻaku ʻunuʻunu atu ki he tokotaha ʻokinautolu naʻe tutuʻu ai, pea ne u fehuʻi kiate ia ki hono moʻoni ʻoe ngaahi meʻa ni. Ko ia naʻa ne talamai, pea ne fakahā mai kiate au hono ʻuhinga ʻoe ngaahi meʻa ni.
17 [He said], “The four huge beasts represent four kingdoms/empires that will exist on the earth.
Ko e fanga manu lalahi ni, ʻaia ʻoku toko fā, ko e tuʻi ia ʻe toko fā ʻaia ʻe tupu hake ʻi māmani.
18 But the Supreme God will give power/authority to his people [to rule], and they shall rule forever.”
Ka ʻe lavaʻi ʻae puleʻanga ʻe he kakai māʻoniʻoni ʻae Fungani Māʻolunga, pea te nau maʻu ʻae puleʻanga ʻo lauikuonga, ʻio, ke taʻengata pea taʻengata.
19 Then I wanted to know what the fourth beast signified—[the beast] that was different from the other three, the beast that crushed [those that it attacked] with its bronze claws, and [then] ate [their flesh] with its iron teeth, and trampled on the parts of their bodies [that it did not eat].
Pea ne u fieʻilo hono ʻuhinga ʻo hono fā ʻoe manu, ʻaia naʻe taha kehe mo e fanga manu kotoa pē, ʻo fakamanavahēʻia, ʻaia naʻe ukamea hono kau nifo, pea ko e palasa hono pesipesi; ʻaia naʻe fakaʻauha, mo maumauʻi, pea naʻe malaki ʻae toenga ʻaki hono vaʻe;
20 [I also wanted to know about] the ten horns on its head, and about the horn that appeared later, which got rid of three of the other horns. [I wanted to know what it meant that] it had eyes and a mouth with which it spoke very boastfully. [The beast that was represented by] that horn was more terrifying than the other beasts.
Pea mo e ngaahi nifo ʻe hongofulu ʻaia naʻe ʻi hono ʻulu, pea ʻoe taha kehe ʻaia naʻe tupu hake, pea naʻe tō ʻi hono ʻao ʻae toko tolu; ʻio, ʻae nifo ko ia, ʻaia naʻe ʻi ai ʻae mata, pea mo e ngutu naʻe lea fielahi ʻaupito, ʻaia naʻe matamata mālohi ʻi heʻene ngaahi kaumeʻa.
21 While I was having the vision, I saw that this horn attacked God’s people and was defeating them.
Ne u vakai, pea naʻe fai ʻae tau ʻe he nifo ko ia ki he kakai māʻoniʻoni, pea ne lavaʻi ʻakinautolu.
22 But then the Supreme God, the one who had been living forever, came and judged in favor of the people who belonged to him. And [I knew that] it was time for God’s people to receive authority [to rule].
Kaeʻoua ke hoko mai ʻaia naʻe ʻi muʻa ʻi muʻa ʻi he ngaahi ʻaho, pea naʻe tuku ʻae fakamaau totonu ki he kakai māʻoniʻoni ʻoe Fungani Māʻolunga; pea naʻe hokosia ʻae kuonga naʻe maʻu ʻe he kakai māʻoniʻoni ʻae puleʻanga.
23 [Then] the man who was standing there said [to me], “The fourth beast represents an empire that will exist on the earth; that [empire] will be different from all [other] empires. [The army of] that empire will crush/kill [people all over] the world and trample [on their bodies].
Pea naʻe pehē ʻa ʻene lea, Ko hono fā ʻoe manu ʻe hoko ia ko hono fā ʻi he ngaahi puleʻanga ʻi māmani, ʻaia ʻe kehe mo e ngaahi puleʻanga kotoa pē, pea te ne fakaʻauha ʻa māmani kotoa pē, pea malaki hifo ia, pea maumauʻi.
24 As for its ten horns, they represent ten kings who will rule that empire, [one after the other]. Then another [king] will appear. He will be different from the previous kings. He will defeat the three kings [that were represented by the three horns that were pulled out].
Pea ko e ngaahi nifo ʻe hongofulu mei he puleʻanga ni, ko e ngaahi tuʻi ʻe toko hongofulu ia ʻaia ʻe tupu: pea ʻe tupu mo ha taha kimui ʻiate kinautolu, pea ʻe kehe ia mo e ʻuluaki, pea te ne lavaʻi ʻae tuʻi ʻe toko tolu.
25 He will revile the Supreme God, and he will oppress God’s people. He will try to change the [sacred] festivals and their [religious] laws/regulations. He will control them for three and a half years.
Pea ʻe lea ʻaki ʻe ia ʻae ngaahi lea fielahi ki he Fungani Māʻolunga, pea te ne fakaongosia ʻae kakai māʻoniʻoni ʻoe Fungani Māʻolunga, pea ʻe mahalo ʻe ia ke ne fakakehe ʻae ngaahi kuonga mo e ngaahi fono: pea ʻe tuku ia ki hono nima ʻi ha kuonga mo e kuonga ʻe ua, mo e vaeua mālie ʻoe kuonga.
26 But there will be a session/meeting of the court/judges in heaven, and that king’s authority/power will be taken away, and he will be completely destroyed.
Ka ʻe fakanofo ʻae fakamaau, pea te nau toʻo ʻa ʻene pule, ke fakaʻauha mo maumauʻi ia, ʻo aʻu ki he ngataʻanga.
27 Then all the power and the greatness of all the kingdoms on the earth will be given to the people who belong to the Supreme God. The kingdom that he rules (OR, they rule) will endure forever. And the rulers of all the nations on the earth will serve and obey him (OR, them).”
Ka ko e puleʻanga mo e pule, pea mo e nāunau ʻoe puleʻanga ʻi he lalo langi kotoa pē, ʻe tuku ki he kakai ko e kau māʻoniʻoni ʻae Fungani Māʻolunga, pea ko hono puleʻanga ko e puleʻanga taʻengata, pea ʻe tauhi mo talangofua kiate ia ʻae ngaahi pule kotoa pē.
28 That is [what I saw in] my vision/dream. I, Daniel, was terrified, with the result that my face became pale. But I did not tell anyone about the vision [that I had seen].
Ko eni ʻae ngataʻanga ʻoe meʻa. Ka ko au Taniela ko ʻeku ngaahi fakakaukau naʻaku mātuʻaki mamahi ai, pea naʻe fakakehe hoku mata ʻiate au: ka naʻaku fakafufū ʻae meʻa ni ʻi hoku loto.”
