Daniel 4

1 [Several years after] Nebuchadnezzar [started to rule, he sent this message] to [the people of] every nation and people-group and all language groups in his empire. [He wrote, ] “I wish/hope that everything is going very well with you!

Inwaragawag ni Ari Nebucadnesar daytoy a bilin kadagiti amin a tattao, nasion, ken kadagiti pagsasao nga agnananed iti rabaw ti daga: “Adda koma kappia kadakayo.

2 I want you to know about [all] the wonderful miracles [DOU] that the Supreme God has performed for me.

Kasla nasayaat kaniak nga ibaga kadakayo ti maipapan kadagiti pagilasinan ken kadagiti nakaskasdaaw nga inaramid ti Kangangatoan kaniak.

3 He performs great miracles, and does wonderful things. His kingdom will last forever; his rule [over people] will never end.

Anian a naindaklan dagiti pagilasinanna, ket anian a nagbileg dagiti nakaskasdaaw nga inaramidna! Ti pagarianna ket agnanayon a pagarian, ken agpaut ti panagturayna manipud iti maysa a henerasion agingga iti sumarsaruno a henerasion.”

4 I, Nebuchadnezzar, was living in my palace. I was living luxuriantly, and everything was going very well for me.

Siak, a ni Nebucadnesar ket agnanaedak a siraragsak iti balayko ket ragragsakek ti kinarang-ay iti palasiok.

5 But one night I had a dream that caused me to be very afraid. I saw visions that terrified me as I lay on my bed.

Ngem pinagbutengnak ti maysa a tagtagainepko. Bayat a nakaiddaak sadiay, riniribuknak dagiti ladawan a nakitak ken dagiti sirmata iti panunotko.

6 So I summoned all the wise men in Babylon, in order that they would come and tell me what it meant.

Isu nga imbilinko nga iyegda iti sangoanak dagiti amin a lallaki ti Babilonia nga addaan iti kinasirib tapno mailawlawagda kaniak ti kaipapanan ti tagtagainep.

7 All the men who worked magic, the fortune-tellers, the men who worked sorcery, and men who studied the stars came to me. I told them what I had dreamed, but they could not tell me what it meant.

Ket immay dagiti salamangkero, dagiti mangibagbaga a kabaelanda iti makisarita kadagiti natay, dagiti nasirib a lallaki ken dagiti astrologo. Imbagak kadakuada ti tagtagainep, ngem saanda a maipalawag kaniak ti kaipapanan daytoy.

8 Finally, Daniel came to me, and I [decided to] tell him what I had dreamed. One of my officials had given him a new name, Belteshazzar, to honor my own god. I knew that the spirit of the holy gods was in him.

Ngem kamaudiananna, simrek ni Daniel— ti napanaganan iti Beltesazar a kanagnagan ti diosko, ken adda kenkuana ti espiritu dagiti nasantoan a didios. Imbagak kenkuana ti tagtagainep.

9 So, [using the name that had been given to him], I said, ‘Belteshazzar, you are the most important of all my fortune-tellers. I know that the spirit of the holy gods is in you, and that you can reveal all mysteries. There is none that is too difficult for you. So, tell me what my dream means.

“Beltesazar a kangatoan kadagiti salamangkero, ammok nga adda kenka ti espiritu dagiti nasantoan a didios ket awan iti nakaskasdaaw a narigat unay kenka. Ibagam kaniak ti nakitak iti tagtagainepko ken ti kayat a sawen daytoy.

10 This is what I dreamed while I was lying on my bed: I saw a large tree [growing] in the middle of the land.

Dagitoy dagiti nakitak iti panunotko bayat nga agid-iddaak; “Kimmitaak ket adda maysa a kayo iti tengnga ti daga, ket kasta unay iti kangatona.

11 The tree was very strong and had grown very tall; [it seemed that] its top reached up to the sky, with the result that everyone in the world [HYP] could see it.

Dimmakkel ti kayo ket nagbalin a natibker. Dimmanon ti tuktokna kadagiti langit, ken makita daytoy kadagiti pungto ti entero a daga.

12 It had beautiful leaves, and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches. All the living creatures everywhere in the world got food from that tree.

Nalangto dagiti bulongna, adu dagiti bungana, ket taraon daytoy para iti amin. Naglinong dagiti atap nga ayup iti sirokna. ken agnanaed kadagiti sangana dagiti billit iti tangatang. Nangan manipud iti bungana dagiti amin a sibibiag a parsua.

13 While I was still lying on my bed, I saw another vision. In the vision I saw a holy angel coming down from heaven.

Nakitak iti panunotko bayat nga agid-iddaak, ket maysa a nasantoan a mensahero ti bimmaba manipud kadagiti langit.

14 The angel shouted, “Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. Chase away the animals that are lying in the shade of the tree, and the birds that are in its branches.

Impukkawna ket kinunana, Pukanenyo ti kayo ket salingsinganyo dagiti sangana, ikkatenyo dagiti bulongna ket iwarayo dagiti bungana. Bay-anyo a pumanaw dagiti ayup iti sirokna ken tumayab nga umadayo dagiti billit manipud kadagiti sangana.

15 But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump, and allow it to stay there with grass around it.”

Ibatiyo iti daga ti pungdol a nagkapetan dagiti ramutna, pulipolanyo iti landok ken bronse, iti tengnga dagiti naganus a ruot iti kataltalonan. Bay-anyo a mabasa daytoy iti linnaaw manipud kadagiti langit. Bay-anyo a makipagnaed kadagiti ayup ken kadagiti mula iti daga.

16 [That tree seems to have represented a man, because the angel also said], “Cause that man to live [out in the fields] among the animals and plants. Cause the dew from the sky to make his body damp [each morning]. Do not allow him to [continue to] have a mind like humans; instead, cause him to have a mind like animals have, for seven years.

Bay-anyo nga agbaliw ti panunotna manipud iti panunot ti tao, ket agbalin koma a kasla panunot ti ayup ti panunotna agingga nga aglabas iti pito a tawen.

17 The holy angels have decided what must happen. They want to inform everyone that the Supreme God rules over all the kingdoms in this world. He is the one who chooses who will rule these kingdoms. He [sometimes] allows very unimportant people to become rulers.”

Daytoy a pangngeddeng ket babaen iti bilin nga impadamag ti mensahero. Maysa daytoy a pangngeddeng nga inaramid dagiti nasantoan tapno maammoan dagiti sibibiag nga agturturay ti Kangangatoan kadagiti pagarian dagiti tattao ket iyawatna ida iti siasinoman a tarigagayanna a mangituray kadakuada, uray kadagiti kanunumoan a tattao.'

18 Belteshazzar, that is what I, King Nebuchadnezzar, saw in my dream. Now tell me what the dream means. No one else can tell me. [I asked] all the very wise men in my kingdom [to tell me] what it means, [but they were unable to do that]. But you can [tell me], because the spirit of the holy gods is in you.”

Siak, a ni Ari Nebucadnesar, daytoy ti natagtagainepko. Ita sika, Beltesazar, ibagam kaniak ti kaipapananna, gapu ta awan kadagiti nasirib a lallaki iti pagariak ti makaibaga kaniak iti kaipapanan daytoy. Ngem kabaelam nga aramiden dayta, gapu ta adda kenka ti espiritu dagiti nasantoan a didios.”

19 I, whose [new] name was Belteshazzar, did not say anything for some time, [because] I was very worried/disturbed [about the meaning of the dream. Finally], the king said to me, “Belteshazzar, do not be afraid about the dream and about what it means.” I replied, “Sir, I wish that the events that were predicted in your dream would happen to your enemies, [and not to you].

Ket napaulimek iti apagbiit ni Daniel a napanaganan met iti Beltesazar, ken nagdanag isuna. Kinuna ti ari, “Beltesazar, saannaka koma a pagdanagen ti tagtagainep wenno ti kaipapanan daytoy.” Insungbat ni Beltesazar, “O apok, para koma kadagiti manggurgura kenka ti tagtagainep; para koma kadagiti kabusormo ti kaipapanan daytoy.

20 [In your dream/vision] you saw a very strong and very tall tree. It [seemed to] reach to the sky, [with the result that] everyone in the world could see it.

Ti kayo a nakitam— a dimmakkel ken nagbalin a natibker, ken ti tuktokna ket nakadanon kadagiti langit, ken makita agingga kadagiti pungto ti daga—

21 It had beautiful leaves and it had produced a lot of fruit for people to eat. Wild animals rested in the shade of that tree, and birds built nests in its branches.

a nalangto dagiti bulongna, ken adu dagiti bungana, tapno kadagitoy adda taraon para iti amin, ken aglinong iti sirokna dagiti ayup iti kataltalonan, ken agnaed iti daytoy dagiti billit iti tangatang—

22 (Your majesty/O King), that tree [represents] you! You have become very powerful. [It is as though] your greatness reaches up to the sky, and you rule people all over the world.

daytoy a kayo ket sika, O ari, dimmakkelka a natibker. Ad-adda a bimmilegka ket dumanon ti kinabilegmo kadagiti langit, ken dumanon ti turaymo agingga kadagiti pungto ti daga.

23 [Then] you saw a holy angel coming down from heaven. That angel said, ‘Cut down the tree, and cut off its branches! Strip/Shake off all of its leaves, and scatter its fruit. But leave the stump of the tree and its roots in the ground. Fasten a band of iron and bronze around the stump and [allow it to stay there] with grass around it. [Each morning] cause the dew from the sky to make this man, [who was represented by the tree], damp. Cause him to live in the fields with the animals for seven years.’

Nakakitaka O ari, iti maysa a nasantoan a mensahero a bumabbaba manipud langit, a kunana, “Pukanenyo ti kayo ket dadaelenyo daytoy ngem ibatiyo ti pungdol a nagkapetan dagiti ramutna iti daga, pulipolanyo daytoy iti landok ken bronse, iti tengnga ti naganus a ruot iti kataltalonan. Bay-anyo a mabasa iti linnaaw manipud kadagiti langit. Bay-anyo a makipagnaed isuna kadagiti atap nga ayup kadagiti kataltalonan agingga nga aglabas ti pito a tawen.'

24 (Your Majesty/O King), that is what your dream means. That is what the Supreme God has declared will happen to you.

Kastoy ti kaipapananna O ari. Maysa a bilin daytoy ti Kangangatoan a dimmanon kenka, O apok nga ari.

25 [Your advisors] will force you to live away from other people. You will live in the fields with the wild animals. You will eat grass like cows do, and dew from the sky will cause your [body] to be damp/wet [every morning]. You will live that way for seven years, until you learn that it is the Supreme God who rules over the kingdoms of the world, and he appoints the ones whom he chooses [to rule them].

Mapapanawkanto iti ayan dagiti tattao, ket agnaedkanto a kaduam dagiti ayup kadagiti kataltalonan. Mangankanto kadagiti ruot a kasla iti maysa a baka, ket mabasakanto iti linnaaw manipud kadagiti langit, ket aglabasto ti pito a tawen agingga a mabigbigmo nga agturturay ti Kangangatoan kadagiti pagarian dagiti tattao ken iyaw-awatna ida iti siasinoman a tarigagayanna.

26 But the stump of the tree and its roots were left [in the ground]. That means that you will rule your kingdom again when you learn that it is God [MTY] who is [really] the ruler.

Kas iti naibilin a mabati ti pungdol ti ramut ti kayo, iti kastoy a wagas, maisublinto kenka ti pagariam inton tiempo a maammoam nga agturturay ti langit.

27 (Your Majesty/O King), please do what I am telling you to do. Stop sinning, and do what is right. Turn away from your evil behavior. Act mercifully to poor people. If you do that, perhaps you will continue to be sucessful.”

Ngarud, O ari, makaay-ayo koma kenka ti balakadko. Isardengmon ti agbasbasol ket aramidem no ania ti umno. Agbabawika kadagiti basbasolmo babaen iti panangipakitam iti asi kadagiti maparparigat, ket mabalin a mapabayag ti kinarang-aymo.”

28 But [the king refused to stop sinning. So what was predicted in the dream is] what happened to him.

29 Twelve months later, [one day] he was walking [on the flat roof] of his palace in Babylon.

Napasamak amin dagitoy kenni Ari Nebucadnesar kalpasan ti sangapulo ket dua a bulan. Magmagna isuna iti palasio ti ari idiay Babilonia.

30 As he [looked out over/across the city], he said [to those around him], “I have built this great [city of] Babylon to be the place where I rule! I have built it to display my own power, in order [to show people] my glory, to show them that I am very great!”

Kuna ti ari, “Saan kadi a daytoy ti nabileg a Babilonia, nga imbangonko para iti naarian a pagtaengak, para iti dayag ti kinatan-okko?”

31 While he was still saying this, God [MTY] spoke from heaven and said, “King Nebuchadnezzar, this is what I am saying to you: You are no longer the ruler of this kingdom!

Kabayatan nga ibagbaga pay laeng ti ari daytoy, maysa a timek ti nagtaud iti langit: “Ari Nebucadnesar, naipakaammon kenka a daytoy a pagarian ket saanmon a kukua.

32 [Your advisors] will force you to live away from [other] people. You will live in the fields with wild animals, and you will eat grass like cows do. You will live that way for seven years, until you learn that [it is] I, the Supreme God, who rules over the kingdoms of this world, and I appoint the ones whom I have chosen to rule them.”

Mapapanawkanto manipud iti ayan dagiti tattao, ket makipagtaengkanto kadagiti atap nga ayup kadagiti kataltalonan. Mangankanto kadagiti ruot a kasla iti maysa a baka. Pito a tawen ti aglabas agingga a mabigbigmo a ti Kangangatoan ti agturturay kadagiti pagarian dagiti tattao ken iyaw-awatna ida iti siasinoman a tarigagayanna.”

33 Immediately what [God] predicted happened. Nebuchadnezzar [became insane, so his advisors] forced him to live away from other people. He ate grass like cows [do], and dew from the sky caused his body to be damp/wet [every morning. He lived like that] until his hair was as long as eagles’ feathers, and his fingernails became like birds’ claws.

Naipatungpal a dagus daytoy a bilin a maibusor kenni Nebucadnesar. Napapanaw isuna iti ayan dagiti tattao. Nangan isuna iti ruot a kasla iti maysa baka, ket nabasa ti bagina iti linnaaw manipud kadagiti langit. Immatiddog ti buokna a kas kadagiti dutdot ti agila, ken nagbalin a kasla kuko dagiti billit dagiti kukona.

34 “After those [seven] years ended, I, Nebuchadnezzar, looked up toward heaven, [and I acknowledged that what God said was true]. Then I could think correctly again. I praised and worshiped the Supreme God, and I honored him, the one who lives forever. He rules forever; his kingdom will never end.

Ket iti pagpatinggaan dagiti al-aldaw, Siak, a ni Nebucadnesar, intangadko dagiti matak iti langit ket nagsubli kaniak ti kinalimbong ti panunotko. “Dinaydayawko ti Kangangatoan, ket rinaem ken dinayawko ti agbibiag iti agnanayon. Ta ti panagturayna ket awan patinggana a panagturay, ken agpaut ti pagarianna kadagiti amin a henerasion.

35 All the people in the world are very insignificant; we are not like him. He has the power to do whatever he wants to do, among the angels in heaven and among us people who live on the earth. [So] no one can stop him [SYN], and no one can [challenge him], saying to him, ‘Why [are you doing these things]?’

Imbilangna nga awan serserbi dagiti agnanaed iti daga; ar-aramidenna kadagiti armada ti langit ken kadagiti agnanaed iti daga aniaman a maikari iti pagayatanna. Awan iti siasinoman a makapasardeng kenkuana wenno mangkarit kenkuana. Awan ti siasinoman a makaibaga kenkuana, 'Apay nga inaramidmo daytoy?'”

36 When I was able to think correctly again, I was honored again, and I [was able to] rule my glorious/great kingdom again. My advisors came to me again [to talk about what should be done], and I became greater and more powerful than I was before.

Iti isu met laeng a tiempo a nagsubli kaniak ti kinalimbong ti panunotko, naisubli kaniak ti kinatan-ok ken kinadayagko para iti dayag ti pagariak. Binirok dagiti mammagbagak ken dagiti ofisialko ti paborko. Naisubliak iti tronok, ket ad-adda a bimmilegak.

37 Now I, Nebuchadnezzar, praise and honor [DOU] [God], the king who rules in heaven. All of his actions are just and right. And he is able to cause to become humble those who are proud, [like I was].”

Ita, siak, a ni Nebucadnesar, dayawek, itan-okko, ken raemek ti Ari ti langit, ta nalinteg dagiti amin nga aramidna, ken nalinteg dagiti wagasna. Kabaelanna nga ipababa dagiti magna iti bukodda a kinatangsit.