Acts 2
1 On the day when [the Jews were celebrating the] Pentecost [festival], the [believers] were all together in one place [in Jerusalem].
Et cum complerentur dies Pentecostes, erant omnes pariter in eodem loco:
2 Suddenly [they heard] a noise [coming] from the sky [that sounded] like a strong wind. Everyone in the entire house where they were sitting heard the noise.
et factus est repente de cælo sonus, tamquam advenientis spiritus vehementis, et replevit totam domum ubi erant sedentes.
3 Then they saw [what looked] like flames of fire. These flames separated [from one another], and [one of them] came down on [the head of] each of the believers.
Et apparuerunt illis dispertitæ linguæ tamquam ignis, seditque supra singulos eorum:
4 Then all of the believers were (completely controlled/empowered) by the Holy Spirit {the Holy Spirit (completely controlled/empowered) all of the believers}, and he enabled them to begin speaking other languages [MTY] [that they had not learned].
et repleti sunt omnes Spiritu sancto, et cœperunt loqui variis linguis, prout Spiritus sanctus dabat eloqui illis.
5 At that time [many] Jews were staying in Jerusalem [to celebrate the Pentecost festival. They were people who] always tried to obey [the Jewish] laws. [They had come] from many different [HYP] countries.
Erant autem in Ierusalem habitantes Iudæi, viri religiosi ex omni natione, quæ sub cælo est.
6 When they heard that [loud] noise [like a wind], a crowd came together [to the place where the believers were]. The crowd (was amazed/did not know what to think), because each of them was hearing [one of] the believers speaking in that person’s own language.
Facta autem hac voce, convenit multitudo, et mente confusa est, quoniam audiebat unusquisque lingua sua illos loquentes.
7 They were completely amazed, and they said [to each other], “All these men who are speaking have [RHQ] [always] resided in Galilee [district, so they would not know our languages].
Stupebant autem omnes, et mirabantur, dicentes: Nonne ecce omnes isti, qui loquuntur, Galilæi sunt,
8 ([We(inc) do not understand] how these men can speak our own native languages!/How can these men speak our own native languages?) [RHQ] [But] all of us hear them [doing that]
et quomodo nos audivimus unusquisque linguam nostram, in qua nati sumus?
9 [Some of us are from the regions of] Parthia and Media and Elam, and [others of us] reside [in the regions of] Mesopotamia, Judea, Cappadocia, Pontus and Asia.
Parthi, et Medi, et Ælamitæ, et qui habitant Mespotamiam, Iudæam, et Cappadociam, Pontum, et Asiam,
10 There are some from Phrygia and Pamphylia, Egypt, and the regions in Libya [that are] near Cyrene [city]. [There are others of us] who are [here] visiting [Jerusalem] from Rome.
Phrygiam, et Pamphyliam, Ægyptum, et partes Libyæ, quæ est circa Cyrenen, et advenæ Romani,
11 [They include native] Jews as well as non-Jews who have accepted what we Jews believe. And others of us are from Crete [Island] and from [the region of] Arabia. [So how is it that these people] are speaking our languages [MTY], telling us [about] (the great/the mighty things) [that] God has done?”
Iudæi quoque, et Proselyti, Cretes, et Arabes: audivimus eos loquentes nostris linguis magnalia Dei.
12 All [those people] were amazed, and did not know what to think [about what was happening]. So they asked one another, “What does this mean?”
Stupebant autem omnes, et mirabantur ad invicem dicentes: Quidnam vult hoc esse?
13 But [some] of them (made fun of/laughed at) [those who believed in Jesus]. They said, “[These people are talking like this because] they are drunk!”
Alii autem irridentes dicebant: Quia musto pleni sunt isti.
14 So Peter stood up with the [other] eleven [apostles] and spoke loudly to the [crowd of] people, saying, “[My] fellow Jews and you [others] who are staying in Jerusalem, listen to me, all of you, and I will explain to you what is happening!
Stans autem Petrus cum undecim levavit vocem suam, et locutus est eis: Viri Iudæi, et qui habitatis Ierusalem universi, hoc vobis notum sit, et auribus percipite verba mea.
15 [Some of] you think that [we(exc) are drunk], but we are not drunk. It is [only] nine o’clock in the morning, [and people here never get drunk this early] in the day!
Non enim, sicut vos æstimatis, hi ebrii sunt, cum sit hora diei tertia:
16 Instead, [what has happened to us is] the [miraculous] thing that the prophet Joel wrote about [long ago]. [Joel wrote]: God says,
sed hoc est, quod dictum est per prophetam Ioel:
17 ‘During the last/final days [before I judge all people], I will give my Spirit abundantly/generously to people [SYN] everywhere. [As a result], your sons and daughters will tell [people] messages from me, the young men among you will see visions [from me], and the old men among you will have dreams [that I will give them].
Et erit in novissimis diebus (dicit Dominus) effundam de Spiritu meo super omnem carnem: et prophetabunt filii vestri, et filiæ vestræ, et iuvenes vestri visiones videbunt, et seniores vestri somnia somniabunt.
18 During those days I will abundantly/generously give my Spirit [even] to men and women believers [who are] my slaves/servants, so they can tell [people] messages from me.
Et quidem super servos meos, et super ancillas meas in diebus illis effundam de Spiritu meo, et prophetabunt:
19 I will cause amazing things to happen in the sky, and I will do miracles on the earth that will show [that I am powerful]. [Here] on the earth [CHI] I [will cause wars with] blood, fire and thick/dark smoke [everywhere].
et dabo prodigia in cælo sursum, et signa in terra deorsum, sanguinem, et ignem, et vaporem fumi:
20 [In the sky] the sun will [appear] dark [to people] and the moon [will appear] red [to them. Those things will happen] before the important and splendid/amazing day [MTY] [when I], the Lord [God, will come to judge everyone].
Sol convertetur in tenebras, et luna in sanguinem, antequam veniat dies Domini magnus et manifestus.
21 [Before that time], all those who ask [me] [MTY] [to save them from the guilt of their sins] will be saved {[I], the Lord, will save all those who ask [me] [MTY] [to save them from the guilt of their sins].}’”
Et erit: omnis, quicumque invocaverit nomen Domini, salvus erit.
22 [Peter continued], “[My fellow] Israelites, listen to me! [When] Jesus from Nazareth [town lived] among you, God proved to you [that he had sent him] by enabling him to do many amazing miracles. You yourselves know [that this is true].
Viri Israelitæ, audite verba hæc: Iesum Nazarenum, virum approbatum a Deo in vobis, virtutibus, et prodigiis, et signis, quæ fecit Deus per illum in medio vestri, sicut et vos scitis:
23 [Even though you knew that], you turned this man [Jesus] over to his enemies. [However], God had already planned for that, and he knew all about it. Then you urged men [SYN] who do not obey [God’s] law to kill Jesus. They did that by nailing him to a cross.
hunc definito consilio, et præscientia Dei traditum, per manus iniquorum affligentes interemistis:
24 He suffered terribly [when he died, but God caused him to become alive again]. God did not let him continue to be dead, because it was not possible for him [PRS] to remain dead.”
quem Deus suscitavit, solutis doloribus inferni, iuxta quod impossibile erat teneri illum ab eo. (questioned)
25 “[Long ago King] David wrote [what] the Messiah [said], “knew [that] you, Lord [God, would always] be near me. You are right beside [MTY] me, so I will not be afraid of [those who want to harm me].
David enim dicit in eum: Providebam Dominum in conspectu meo semper: quoniam a dextris est mihi ne commovear:
26 Because of that I [SYN] joyfully praise [you, O God]. And I am completely confident that [you(sg) will] ([cause my body] to become alive [again]/[raise me from the dead]).
Propter hoc lætatum est cor meum, et exultavit lingua mea, insuper et caro mea requiescet in spe:
27 You will not allow my spirit to remain in the place where the dead are. You will not [even] let my body decay, [because] I am devoted to you and always obey [you]. (Hadēs g86)
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs g86)
28 You have told me [that you will cause my body] to become alive [again]. You will make me very happy [because] you will be with me [forever].”
Notas mihi fecisti vias vitæ: et replebis me iucunditate cum facie tua.
29 [Peter] continued, “My fellow Jews, I can tell you confidently that [our royal] ancestor, [King] David, died, and that his [body] was buried {that [people] buried his [body]}. And the place [where they] buried his body is [still] here today.
Viri fratres, liceat audenter dicere ad vos de patriarcha David quoniam defunctus est, et sepultus: et sepulchrum eius est apud nos usque in hodiernum diem.
30 So [we(inc) know that David was not speaking those words about himself. But] because he was a prophet, [he spoke about the Messiah]. David knew that God had strongly promised him that he would cause one of his descendants to become king [MTY] like David was king. (OR, to [be the Messiah who would] rule [God’s people] like David had ruled [them].)
Propheta igitur cum esset, et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius:
31 David knew beforehand [what God would do], so he [was able to] say that God would cause the Messiah to live again [after he died]. He said that God would not let the Messiah remain in the place of the dead, nor let his body decay.” (Hadēs g86)
providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs g86)
32 “[After] this [man] Jesus [had died], God caused him to become alive [again]. All of us(exc), [his followers], have seen [and tell people] that Jesus has become alive again.
Hunc Iesum resuscitavit Deus, cuius omnes nos testes sumus.
33 God has greatly honored Jesus [by causing him to rule] right beside him [MTY] [in heaven]. Jesus has received the Holy Spirit from [God] his Father, [just like] God promised. [So] Jesus has generously/abundantly given us the Holy Spirit, [and he has shown that by] what you are seeing and hearing.
Dextera igitur Dei exaltatus, et promissione Spiritus sancti accepta a Patre, effudit hunc, quem vos videtis, et auditis.
34 [We(inc) know that David was not speaking about himself] because David did not go up into heaven [as Jesus did]. [Besides that], David himself said [this about the Messiah]: The Lord [God] said to my Lord [the Messiah], ‘Reign here beside me,
Non enim David ascendit in cælum: dixit autem ipse: Dixit Dominus Domino meo, sede a dextris meis
35 while I completely defeat [MTY] your enemies.’”
donec ponam inimicos tuos scabellum pedum tuorum.
36 [Peter concluded], “So I [want you and] all [other] Israelites [MTY] to acknowledge that God has caused this Jesus to be both [our] Lord/Ruler and the Messiah. [But God considers that] you are the ones who nailed Jesus to a cross.”
Certissime sciat ergo omnis domus Israel, quia et Dominum eum, et Christum fecit Deus, hunc Iesum, quem vos crucifixistis.
37 When the people heard what [Peter said], they felt very guilty [IDM]. So they asked him and the other apostles, “Fellow-countrymen, what should we [(exc)] do [so that God will forgive us]?”
His autem auditis, compuncti sunt corde, et dixerunt ad Petrum, et ad reliquos Apostolos: Quid faciemus, viri fratres?
38 Peter [answered] them, “Each of you should turn away from your sinful behavior. Then [we(exc)] will baptize you, if [you now believe] in Jesus Christ. Then [God] will give you the Holy Spirit.
Petrus vero ad illos: Pœnitentiam (inquit) agite, et baptizetur unusquisque vestrum in nomine Iesu Christi in remissionem peccatorum vestrorum: et accipietis donum Spiritus sancti.
39 [God] has promised [to do that] [MTY] for you and your descendants, and for all [others who believe in him], even those who [live] far away [from here]. The Lord our God [will give his Spirit] to everyone whom he invites [to become his people]!”
Vobis enim est repromissio, et filiis vestris, et omnibus, qui longe sunt, quoscumque advocaverit Dominus Deus noster.
40 Peter spoke much more [and] spoke strongly/forcefully to them. He pleaded with them, “[Ask God] to save you [so that he will not punish you when he punishes] these evil people [who have rejected Jesus]!”
Aliis etiam verbis plurimis testificatus est, et exhortabatur eos, dicens: Salvamini a generatione ista prava.
41 So the people who believed Peter’s message were baptized. There were about 3,000 [SYN] [who] joined the group [of believers] that day.
Qui ergo receperunt sermonem eius, baptizati sunt: et appositæ sunt in die illa animæ circiter tria millia.
42 They continually obeyed what the apostles taught, and they very frequently met together [with the other believers]. And they continually ate [together and celebrated the Lord’s Supper], and continually prayed [together].
Erant autem perseverantes in doctrina Apostolorum, et communicatione fractionis panis, et orationibus.
43 All the people [SYN] [who were in Jerusalem] were greatly revering [God because] the apostles were frequently doing many kinds of miraculous things.
Fiebat autem omni animæ timor: multa quoque prodigia, et signa per Apostolos in Ierusalem fiebant, et metus erat magnus in universis.
44 All of those who believed [in Jesus] were united [and regularly met] together. They were also sharing everything that they had with one another.
Omnes etiam, qui credebant, erant pariter, et habebant omnia communia.
45 [From time to time some of] them sold [some of] their land and [some of the other] things that they owned, and they would give [some of] the money [from what they sold] to others [among them], according to what they needed.
Possessiones et substantias vendebant, et dividebant illa omnibus, prout cuique opus erat.
46 Every day they continued meeting together in the temple [area]. And every day they gladly and generously shared their food [SYN] [with each other], as they ate together [and celebrated the Lord’s Supper] in their houses.
Quotidie quoque perdurantes unanimiter in templo, et frangentes circa domos panem, sumebant cibum cum exultatione, et simplicitate cordis,
47 [As they did so], they were praising God, and all the [other] people [in Jerusalem] were [thinking] favorably about them. [As those things were happening], every day the Lord [Jesus] increased the number of people who were being saved {whom he was saving} [from the guilt of their sins].
collaudantes Deum, et habentes gratiam ad omnem plebem. Dominus autem augebat qui salvi fierent quotidie in idipsum.
