2 Samuel 21
1 During the time that David [ruled], there was a famine [in Israel] for three years. David prayed to Yahweh about it. And Yahweh said, “[In order for the famine to end], Saul’s family needs to be punished [MTY] because Saul killed many people from Gibeon [city].”
Na ka pa he matekai i nga ra o Rawiri, e toru nga tau, ko to tetahi tau aki tonu iho ki to tetahi tau; a ka rapua te tikanga e Rawiri i te aroaro o Ihowa. Na ka mea a Ihowa, Mo ta Haora ratou ko tona whare hutoto; mona i whakamate i nga Kipeoni.
2 The people of Gibeon were not Israelis; they were a small group of the Amor people-group whom the Israelis had solemnly promised to protect. But Saul had tried to kill all of them because he (was very zealous/wanted very much) to enable the people of Judah and Israel [to be the only ones living in that land]. So the king summoned the leaders of Gibeon
Katahi te kingi ka karanga ki nga Kipeoni, a ka korero ki a ratou: na ehara nga Kipeoni i nga tama a Iharaira; engari no nga morehu o nga Amori, no era i oati ra nga tama a Iharaira: na whaia ana e Haora kia patua, he hae nona, he whakaaro hoki k i nga tama a Iharaira ratou ko Hura:
3 and said to them, “What shall I do for you? How can I make amends/up for what was done to your people, in order that you will bless us who belong to Yahweh?”
Na ka mea a Rawiri ki nga Kipeoni, Ko te aha taku e mea ai ki a koutou? he aha hoki taku whakamarie e manaakitia ai e koutou te kainga tupu o Ihowa?
4 They replied, “You cannot settle our quarrel with Saul and his family by giving us silver or gold. And we do not have the right to kill any Israelis.” So David asked, “Then/So what do you say that I should do for you?”
Na ka mea nga Kipeoni ki a ia, Ehara i te koura i te hiriwa ranei te mea kei waenganui i a matou me Haora ratou ko tona whare; kahore hoki a matou mea ki tetahi tangata o Iharaira kia mate. Ano ra ko ia, Ka meatia e ahau ta koutou e ki mai ai.
5 They replied, “Saul [wanted to] get rid of us. He wanted to annihilate/kill all of us, in order that none of us would live anywhere in Israel.
Katahi ratou ka mea ki te kingi, Ko te tangata i whakamoti nei i a matou, i whakatakoto whakaaro nei mo matou kia ngaro, kei waiho ki tetahi o nga rohe o Iharaira.
6 Hand over to us seven of Saul’s descendants. We will hang them where Yahweh is worshiped in Gibeon, our town, the town where Saul, whom Yahweh previously chose to be king, lived.” The king replied, “Okay, I will hand them over to you.”
Kia tokowhitu nga tangata o ona tama e homai ki a matou, a ma matou ratou e tarona, hei mea ki a Ihowa, ki Kipea o Haora, o ta Ihowa i whiriwhiri ai. Na ka mea te kingi, Ka hoatu e ahau.
7 The king did not hand over to them Saul’s grandson Mephibosheth, because of what he and [Mephibosheth’s father] Jonathan had solemnly promised to each other.
Otiia i tohungia e te kingi a Mepipohete tama a Honatana tama a Haorohe whakaaro ki te oati a Ihowa i takoto i a raua, i a Rawiri raua ko Honatana tama a Haora.
8 Instead, he took Armoni and another man named Mephibosheth, the two sons that Saul’s slave wife Rizpah, the daughter of Aiah, had given birth to, and the five sons that Saul’s daughter Merab had given birth to. Merab’s husband was Adriel, the son of a man named Barzillai from Meholah [town].
Engari i mau te kingi ki nga tama tokorua a Rihipa tamahine a Aia i whanau nei i a raua ko Haora, ara ki a Aramoni raua ko Mepipohete; ki nga tama tokorima hoki a Merapa tamahine a Haora i whanau i a raua ko Atariere tama a Paratirai Mehorati:
9 David handed those men over to the men from Gibeon. Then they hanged those seven men on a hill where they worshiped Yahweh. They were all killed during the time of the year that the people started to harvest the barley.
A hoatu ana e ia ki nga ringa o nga Kipeoni, a taronatia ana e ratou ki te maunga, i te aroaro o Ihowa: na hinga ngatahi ana to ratou tokowhitu katoa. No nga ra o te kotinga ratou i whakamatea ai, no nga ra tuatahi, i te timatanga o te kotinga pa rei.
10 Then Rizpah took coarse cloth made from goats’ hair, and spread it on the rock [where the corpses lay]. She stayed there from the time that people started to harvest the barley until the rains started. She did not allow any birds to come near the corpses during the day, and she did not allow any animals to come near during the night.
Na ka mau a Rihipa tamahine a Aia ki te kakahu taratara, a wharikitia ana hei mea mona ki runga ki te kamaka, i te timatanga o te kotinga, heke noa he wai i te rangi ki runga ki a ratou; kihai hoki i tukua e ia he manu o te rangi kia noho ki run ga i te awatea, he kirehe ranei o te parae i to po.
11 When someone told David what Rizpah had done,
A i korerotia ki a Rawiri taua meatanga a Rihipa tamahine a Aia, wahine iti a Haora.
12 he went with some of his servants to Jabesh in [the] Gilead [region] and got the bones of Saul and his son Jonathan. The people of Jabesh had stolen their bones from the (plaza/public square) in Beth-Shan [city], where the men from Philistia had hanged them previously, on the day that they had killed Saul and Jonathan on Gilboa [Mountain].
Na ka haere a Rawiri, ka tikina nga whenua o Haora, nga wheua o Honatana, o tana tama, i nga tangata o Iapehe Kireara, na ratou nei hoki aua wheua i tango puku i te waharoa o Petehana i te wahi i whakairihia ai e nga Pirihitini i te ra i patua a i a Haora e nga Pirihitini ki Kiripoa.
13 David and his men took the bones of Saul and Jonathan, and they also took the bones of the seven men [from Gibeon] whom the men from Philistia had hanged.
A kawea ana e ia i reira nga wheua o Haora, me nga wheua o Honatana, o tana tama: i kohia ano e ratou nga wheua o te hunga i whakatarea.
14 They buried the bones of Saul and Jonathan in Zela [town] in the land of [the tribe of] Benjamin. Doing all that the king commanded, they buried their bones in the tomb where Saul’s father Kish [was buried]. After that, [because] God [saw that Saul’s family had been punished to pay for Saul’s murder of many people from Gibeon, he] answered the Israelis’ prayers for their land, and caused the famine to end.
A tanumia ana nga wheua o Haora raua ko Honatana, ko tana tama, ki te whenua o Pineamine ki Heraha ki te urupa o Kihi, o tona papa: a ka oti i a ratou nga mea katoa i whakahaua e te kingi, na muri iho ka marie mai te Atua ki te whenua.
15 The army of Philistia again started to fight against the army of Israel. And David and his soldiers went to fight the Philistines. During the battle, David became weary.
Na ka whawhai ano nga Pirihitini ratou ko Iharaira, a haere ana a Rawiri ki raro, ratou ko ana tangata, whawhai ana ki nga Pirihitini: na ka ruha haere a Rawiri.
16 One of the Philistia men thought that he could kill David. His name was Ishbi-Benob. He was a descendant of [a group of] giants. He carried a bronze spear that weighed about (7-1/2 pounds/3-1/2 kg.), and he also had a new sword.
Na ko Ihipipenopo, no nga uri o Rapa, ko te taimaha o tana tao, e toru rau hekere parahi te taimaha, he mea hou te hoari, whitiki rawa ki a ia; ka mea ia kia patua a Rawiri.
17 But Abishai came to help David, and attacked the giant and killed him. Then David’s soldiers forced him to promise that he would not go with them into a battle again. They said to him, “[If you die, and none of your descendants become king, that would be like] [MET] extinguishing the last light in Israel.”
Na pikitia ana ia e Apihai tama a Teruia, a patua iho e ia te Pirihitini, whakamatea iho. Na reira i oati ai nga tangata a Rawiri ki a ia, i mea ai, Kati rawa tou haere tahi tatou ki te whawhai, kei keto i a koe te rama o Iharaira.
18 Some time after that, there was a battle with the army of Philistia near Gob [village]. During the battle, Sibbecai, from [the] Hushah [clan], killed Saph, one of the descendants of the Rapha giants.
A muri iho i tenei ka whawhai ano ki nga Pirihitini ki Kopo, a na Hipekai Huhati i patu a Hapa, no nga uri o Rapa.
19 [Later] there was another battle with the army of Philistia at Gob. During that battle, Elhanan, the son of Jaare-Oregim from Bethlehem, killed [the brother of] Goliath from Gath [city]; Goliath’s spear shaft/handle was (very thick, like the bar on a weaver’s loom/over two inches thick).
Na ka whawhaitia ano nga Pirihitini ki Kopo, a na Erehanana tama a Iaareorekimi o Peterehema i patu te teina o Koriata Kiti, ko te kakau o tana taoroa rite tonu ki te kurupae a te kaiwhatu.
20 Later there was another battle near Gath. There was a (huge man/giant) there who liked to fight [in battles]. He had six fingers on each hand and six toes on each foot. He was descended from [the] Rapha [giants].
A i whawhai ano ki Kata. Na ko tetahi tangata roa e ono nei nga maihao o tetahi ringa, o tetahi ringa, e ono ano hoki nga maikara o tetahi waewae, o tetahi waewae, e rua tekau ma wha katoa te maha, he uri ano no Rapa.
21 But when he (made fun of/ridiculed) the men in the Israeli [army], Jonathan, the son of David’s [older] brother Shimeah, killed him.
I tana whakataranga i a Iharira, na patua ana ia e Honatana tama a Himei tuakana o Rawiri.
22 Those four men were some of the descendants of the Rapha giants who had lived in Gath, who were killed [MTY] by David and his soldiers.
He uri enei tokowha no Rapa i Kata, a hinga ana i te ringa o Rawiri, i te ringa hoki o ana tangata.
