2 Samuel 14
1 Joab realized that the king yearned [IDM] to see Absalom.
Pea ko eni, naʻe mamata ʻe Soape, ko e tama ʻo Selaia, kuo ngaue ʻae loto ʻoe tuʻi kia ʻApisalomi.
2 So Joab sent someone to Tekoa [town] to bring back a woman who was very clever. [When she arrived, ] Joab said to her, “Pretend that you are grieving because someone has died. Put on clothes that show that you are mourning. Do not put any lotion/ointment on your body. Act as if you are a woman who has been mourning for a long time.
Pea naʻe ʻalu ʻae fekau ʻa Soape ki Tikoa, ʻo ne ʻomi mei ai ʻae fefine poto, pea ne ne pehē kiate ia, “ʻOku ou kole kiate koe, ke ke fai ʻe koe ʻo hangē ko ha fefine tangi, pea ke ʻai eni ʻae kofu fakatauangaʻa, pea ʻoua naʻa ke tākai ʻaki koe ha lolo, ka ke hangē ko ha fefine kuo mamahi fuoloa koeʻuhi ko e pekia:
3 And go to the king, and tell him what I tell you to say.” Then Joab told her what to say [MTY] [to the king].
pea ke haʻu ki he tuʻi, pea ke lea pehē ni kiate ia.” Pea ko ia, naʻe ʻai ʻe Soape ʻae ngaahi lea ki hono ngutu.
4 So the woman from Tekoa went to the king. She prostrated herself in front of him and then bowed down to him, and said, “Your Majesty, help me!”
Pea ʻi heʻene hoko ʻo lea ʻae fefine mei Tikoa ki he tuʻi, naʻa ne tō hifo ki hono mata ki he kelekele, ʻo ne fai fakaʻapaʻapa, mo ne pehē ʻe ia, “ʻE tuʻi, ke ke tokoni mai.”
5 The king replied, “What is your problem?” She replied, “Please, sir, I am a widow. My husband died [some time ago].
Pea naʻe pehē kiate ia ʻe he tuʻi, “Ko e hā hoʻo mamahi?” Pea naʻa ne pehēange, “Ko e fefine paea moʻoni au, he kuo pekia ʻa hoku husepāniti.
6 I had two sons. But one day they quarreled with each other out in the fields. There was no one to separate them, and one of them struck the other one and killed him.
Pea naʻe maʻu ʻe hoʻo kaunanga ʻae tama ʻe toko ua, pea naʻa na fekeʻikeʻi ʻi he ngoue, pea naʻe ʻikai ʻi ai ha tokotaha ke fakamavae ʻakinaua, pea naʻe taaʻi ʻae tokotaha ʻa hono tokoua, ʻo ne tāmateʻi ia.
7 Now, all my family oppose me. They are insisting that I allow them to kill my son who is still alive [MTY], in order that they may get revenge for his killing his brother. But if they do that, I will not have any son to inherit [my husband’s possessions]. That would be like [MET] extinguishing the last coals of a fire, and my husband would not have a son to preserve our family’s name. [DOU]”
Pea vakai, kuo hiki ʻita mai ʻae kāinga kotoa pē ki hoʻo kaunanga, pea kuo nau pehē, Tuku mai ia ʻaia naʻe teʻia ʻa hono tokoua, koeʻuhi ke mau tāmateʻi ia, koeʻuhi ko e moʻui ʻa hono tokoua ʻaia naʻa ne tāmateʻi; pea neongo ko e tama hoko ia, te mau tāmateʻi ia: pea ka pehē, tā ʻe tāmateʻi ʻae malalaʻi afi ʻoku kei toe kiate au, pea ʻe ʻikai tuku ki hoku husepāniti ha hingoa pe ha toenga [hako ]ʻi he funga ʻo māmani.”
8 Then the king said to the woman, “Go back home; I will take care of this matter for you.”
Pea naʻe pehē ʻe he tuʻi ki he fefine, “ʻAlu koe ki ho fale, pea te u tokanga ʻo fai ha fekau ki hoʻo meʻa.”
9 The woman from Tekoa replied to the king, “Your Majesty, if you are criticized [for helping me], my family and I will accept the blame. You and the royal family will (be innocent/not have done what is wrong).”
Pea naʻe pehēange ʻe he fefine Tikoa ki he tuʻi, “ʻE Tuʻi, ko hoku ʻeiki, ka kuo halaia, pea tuku ia kiate au, pea ki he fale ʻo ʻeku tamai: pea ke taʻehalaia ai ʻae tuʻi, pea mo hono nofoʻanga fakatuʻi.”
10 The king said to her, “If anyone says anything [to threaten you/cause you trouble] you, bring that person to me, and [I will make sure that] he will never cause you trouble again.”
Pea naʻe pehē ʻe he tuʻi, “Kapau ʻe lea ha tokotaha kiate koe, ʻomi ia kiate au, pea ʻe ʻikai te ne toe ala kiate koe.”
11 Then the woman said, “Your Majesty, please pray that Yahweh your God will not allow my relative, who [wants to get] revenge on my son for killing [MTY] his brother, to be able to do that.” David replied, “As surely as Yahweh lives, your son will not be harmed at all. [IDM]”
Pea naʻe toki pehēange ʻe ia, “ʻOku ou kole kiate koe, ke manatuʻi ʻe he tuʻi kia Sihova ko ho ʻOtua, ke ʻoua naʻa ke tuku ʻae kau totongi toto ke toe fai ha maumau, telia naʻa nau tāmateʻi ʻa ʻeku tama.” Pea naʻa ne pehē ʻe ia, “ʻO hangē ʻoku moʻui ʻa Sihova, “ʻE ʻikai ha tuʻoni louʻulu ʻo ho tama ʻe tō ki he kelekele.”
12 Then the woman said, “Your Majesty, please allow me to say one more thing to you.” He replied, “Speak!”
Pea naʻe toki pehē ai ʻe he fefine, “ʻOku ou kole kiate koe, tuku ki hoʻo kaunanga ke ne fai ha lea ki hoku ʻeiki ko e tuʻi.” Pea naʻa ne pehē ʻe ia, “Ke ke lea pe.”
13 The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.
Pea naʻe pehē ʻe he fefine, “Pea ko e hā ai kuo ke fakakaukau ki ha meʻa pehē ki he kakai ʻae ʻOtua? ʻOku lea ʻaki eni ʻe he tuʻi ʻo hangē ko ha taha ʻoku halaia, ko e meʻa ʻi he ʻikai toe ʻomi ki ʻapi ʻaia kuo ne fakahēʻi.
14 We all die; we are like [SIM] water that cannot be picked up after it is spilled on the ground. But God does not just cause us to die; he creates ways to bring us back when we become separated from him.
He kuo pau pe ke tau mate, pea tau hangē ko e vai kuo lilingi ki he kelekele, ʻaia ʻoku ʻikai faʻa tānaki hake; pea ʻoku ʻikai filifilimānako ʻae ʻOtua ki ha tokotaha: ka neongo ia ʻoku ne fakakaukauʻi ʻae meʻa ke ʻoua naʻa kapusi meiate ia ʻaia kuo fakahēʻi.
15 “Now, Your Majesty, I have come to you because others have threatened me. So I said to myself, ‘I will go and talk to the king, and perhaps he will do what I request him to do.
Pea ko eni foki, kuo u haʻu au ke lea ʻi he meʻa ni ki he tuʻi ko hoku ʻeiki, koeʻuhi kuo fakamanavahēʻi au ʻe he kakai: pea naʻe pehē ʻe hoʻo kaunanga, Ko eni te u lea ki he tuʻi; heiʻilo ʻe fai ʻe he tuʻi ki he kole ʻa ʻene kaunanga.
16 Perhaps he will listen to me, and save me from the man who is trying to kill my son. If my son is killed, it would result in us disappearing from the land that God gave to us.’
Koeʻuhi ʻe fanongo ʻe he tuʻi, ke ne fakamoʻui ai ʻa ʻene kaunanga mei he nima ʻoe tangata ʻoku fie fakaʻauha fakataha au mo hoku tama mei he tofiʻa ʻoe ʻOtua.
17 “And I thought, ‘What the king says will comfort/encourage me, because the king is like [SIM] an angel of God. He knows what is good and what is evil.’ I pray/desire that Yahweh our God will (be with/direct) you.”
Pea naʻe toki pehē ʻe hoʻo kaunanga, Ko e lea ʻa hoku ʻeiki ko e tuʻi ʻe hoko ni ko e fakafiemālie: he ko hoku ʻeiki ko e tuʻi, ʻoku hangē ia ko ha ʻāngelo ʻae ʻOtua ʻi heʻene ʻiloʻi ʻae lelei mo e kovi: ko ia ʻe ʻiate koe ʻa Sihova ko ho ʻOtua.”
18 Then the king said to the woman, “I will now ask you a question. Answer it, and tell me the truth. [LIT]” The woman replied, “Your majesty, ask your question.”
Pea naʻe toki pehēange ʻe he tuʻi ki he fefine, “ʻOku ou kole kiate koe, ke ʻoua naʻa ke fufū meiate au ʻae meʻa ʻaia te u fehuʻi ai ni kiate koe.” Pea naʻe pehē ʻe he fefine, “Ke lea pe eni ʻa hoku ʻeiki ko e tuʻi.”
19 The king said, “Was Joab the one who told you to do this?” She replied, “Yes, Your Majesty, as surely as you live, I cannot avoid telling you what is true. Yes, indeed, it was Joab who told me to come here, and who told me what to say.
Pea naʻe pehē ʻe he tuʻi, “ʻIkai ʻoku kau mo koe ʻae nima ʻo Soape ʻi he meʻa ni kotoa pē?” Pea naʻe lea ʻo pehēange ʻe he fefine, “ʻO hangē ʻoku moʻui ho laumālie, ʻe ʻeiki ko e tuʻi: he ko hoʻo tamaioʻeiki ko Soape, ko ia ne ne fekauʻi au, mo ne ʻai ʻae ngaahi lea ni kotoa pē ki he ngutu ʻo hoʻo kaunanga:
20 He did it in order to cause you to think differently about this matter. Your Majesty, you are as wise as God’s angels, and [it seems that] you know everything [that happens] on the earth, [so you know why Joab sent me here].”
Kuo fai ʻae meʻa ni ʻe hoʻo tamaioʻeiki ko Soape koeʻuhi ke tupu ai ʻae lea pehē ni: pea ʻoku poto ʻa hoku ʻeiki, ʻo tatau mo e poto ʻo ha ʻāngelo ʻae ʻOtua, ke ʻilo ʻaia kotoa pē ʻoku ʻi māmani.”
21 Then the king [summoned] Joab [and] said to him, “Listen! I have decided to do [what you want]. So go and get that young man Absalom and bring him back [to Jerusalem].”
Pea naʻe pehē ʻe he tuʻi kia Soape, “Vakai mai, kuo u fai ʻae meʻa ni: ko ia ke ke ʻalu ʻo toe ʻomi ʻae tangata talavou ko ʻApisalomi.”
22 Joab prostrated himself on the ground, and then he bowed down before the king, and [asked God to] bless him. Then Joab said, “Your Majesty, today I know that you are pleased with me, because you have agreed to do what I requested.”
Pea naʻe tō hifo ʻa Soape ki hono mata ki he kelekele, pea naʻa ne punou, ʻo ne fakafetaʻi ki he tuʻi: pea naʻe pehē ʻe Soape, “Kuo ʻilo ʻe hoʻo tamaioʻeiki he ʻaho ni kuo u maʻu ʻae ʻofa ʻi ho ʻao, ʻa koe ko hoku ʻeiki, ʻe tuʻi, ko e meʻa ʻi he fai ʻe he tuʻi ki he kole ʻa hoʻo tamaioʻeiki.”
23 Then Joab got up and went to Geshur, and got Absalom and brought him back to Jerusalem.
Ko ia naʻe tuʻu hake ai ʻa Soape ʻo ne ʻalu ki Kesuli, pea ne ʻomi ʻa ʻApisalomi ki Selūsalema.
24 But the king said/commanded that Absalom would not be permitted to live in the palace. He said, “I do not want him to come to see me.” So Absalom lived in his own house, and did not go to [talk to] the king.
Pea naʻe pehē ʻe he tuʻi, “Tuku ke ne ʻalu ki hono fale ʻoʻona, pea ʻoua siʻi naʻa ne sio mai ki hoku fofonga.” Ko ia naʻe tafoki ai ʻa ʻApisalomi ki hono fale ʻoʻona, pea naʻe ʻikai sio ia ki he fofonga ʻoe tuʻi.
25 Absalom was very handsome. He looked perfect, from the bottom of his feet to the top of his head. In all of Israel there was no one whom people admired more than Absalom.
Ka naʻe ʻikai ha tokotaha ʻi ʻIsileli kotoa pē naʻe ongoongolelei ʻene toulekeleka ke hangē ko ʻApisalomi: mei hono ʻaofi vaʻe ʻo aʻu ki he tumuʻaki ʻo hono ʻulu naʻe ʻikai siʻi ha mele ʻiate ia.
26 His hair was very thick, and he cut it only once each year, when it became too heavy for him. Using the standard weights, he would weigh the hair [that he cut off], and it always weighed about five pounds.
Pea ʻi heʻene kosi hono louʻulu, (he naʻa ne kosi ia ʻi he kuonga niʻihi: he naʻe mamafa ia kiate ia, pea ko ia naʻa ne kosi ai ia: ) naʻa ne fakamamafa ʻae louʻulu ʻo hono ʻulu ko e sikeli ʻe uangeau ʻo fakatatau mo e fakamamafa ʻae tuʻi.
27 Absalom had three sons and one daughter named Tamar. She was a very beautiful woman.
Pea naʻe fanauʻi kia ʻApisalomi ʻae foha ʻe toko tolu, mo e ʻofefine ʻe tokotaha, ʻaia naʻe hingoa ko Tamaa: ko e fefine ia naʻe mata hoihoifua.
28 [After] Absalom [returned to] Jerusalem, he lived there two years, and during that time he never [was allowed to] see the king.
Ko ia naʻe nofo ai ʻa ʻApisalomi ʻi Selūsalema ʻi he taʻu kātoa ʻe ua, ka naʻe ʻikai ke ne sio ki he fofonga ʻoe tuʻi.
29 So he sent [a messenger] to Joab to ask him to come [and talk to him], but Joab refused to come. So Absalom sent [a message to him] a second time, but he still would not come.
Pea naʻe fekau ai ʻe ʻApisalomi kia Soape ke ne haʻu ʻo ʻalu ki he tuʻi; ka naʻe ʻikai fie haʻu ia kiate ia: pea ʻi heʻene fekau ʻo liunga ua, naʻe ʻikai te ne haʻu.
30 Then Absalom said to his servants, “You know that Joab’s field is next to mine, and that he has barley [growing] there. Go and light a fire there [to burn his barley].” So Absalom’s servants [went there and] lit a fire, [and all his barley burned].
Ko ia naʻa ne pehē ai ki heʻene kau tamaioʻeiki, “Vakai, ʻoku ofi mai ʻae ngoue ʻa Soape ki hoku potu ʻoʻoku, pea ʻoku ʻi ai ʻene paʻale; ʻalu ʻo tutu ia.” Pea naʻe tutu ʻae ngoue ʻe he kau tamaioʻeiki ʻa ʻApisalomi.
31 Joab [knew who had done it, so he] went to Absalom’s house and said to him, “Why have your servants burned [the barley in] my field?”
Pea naʻe tuʻu hake ai ʻa Soape, ʻo ne haʻu ki he fale ʻo ʻApisalomi, ʻo ne pehē kiate ia, “Ko e hā kuo tutu ai ʻe hoʻo kau tamaioʻeiki ʻa ʻeku ngoue?
32 Absalom replied, “Because [you did not come to me when] I sent messages to you [requesting that you come]. I wanted to request that you go to the king to say to him, ‘Absalom (wants to know what good it did/says that is was useless) [RHQ] for him [RHQ] to leave Geshur and come here. [He thinks that] it would have been better for him to have stayed there. [He wants you to] allow him to talk to you. And if you think that he has done something that is wrong, you can [command that] he be executed.’”
Pea naʻe pehē ʻe ʻApisalomi kia Soape, “Vakai, naʻaku fekau atu kiate koe, ʻo pehē, Haʻu kiate au, koeʻuhi ke u fekau atu koe ki he tuʻi, ke pehē, ‘Ko e hā kuo u haʻu ai mei Kesuli? ʻE lelei pe ʻo ka ne u kei ʻi ai ni:’ kae tuku eni ke u mamata ki he fofonga ʻoe tuʻi; pea kapau ʻoku ʻiate au ha meʻa hala, tuku ke ne tāmateʻi au.”
33 So Joab went to the king, and told him [what Absalom had said]. Then the king [summoned Absalom], and he came to the king and knelt down in front of him with his face touching the ground. Then the king kissed Absalom [to show that he was pleased to see him].
Ko ia naʻe haʻu ai ʻa Soape ki he tuʻi, ʻo ne fakahā ki ai: pea hili ʻa ʻene ui kia ʻApisalomi naʻa ne haʻu ki he tuʻi, pea naʻa ne punou hifo ia mo hono mata ki he kelekele ʻi he ʻao ʻoe tuʻi: pea naʻe ʻuma ʻe he tuʻi kia ʻApisalomi.
