2 Corinthians 5

1 We know that [these bodies] we live in [here in this world are like] [MET] tents. [They are like temporary living/dwelling places]. [So we should not be concerned about what happens to our bodies]. We know that if we are killed {if [someone] kills us}, God will give us [permanent living places. Those permanent living places] [MET] will not be houses that people have made. They [will be new bodies in which we will live forever] in heaven. (aiōnios g166)

scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur quod aedificationem ex Deo habeamus domum non manufactam aeternam in caelis (aiōnios g166)

2 [While we are here on earth, we suffer]. We often groan because we desire [to go] to heaven [where God] will give us our new [bodies] [MET].

nam et in hoc ingemescimus habitationem nostram quae de caelo est superindui cupientes

3 When [God gives us(inc) our new bodies] [MET], our [spirits will have] [LIT, MET] bodies to live in [that will last forever].

si tamen vestiti non nudi inveniamur

4 [It is true that] while we are still living in these bodies [MET] [that do not last forever], we often groan [DOU] [because we desire to be free from them]. We are not longing to be without a body. Instead, [we groan because] we desire to receive our new bodies [MET] in heaven. We long for this to happen so that these bodies that are going to die some day will suddenly be changed [into bodies] that will live [forever].

nam et qui sumus in tabernaculo ingemescimus gravati eo quod nolumus expoliari sed supervestiri ut absorbeatur quod mortale est a vita

5 It is God himself who has prepared us to [receive] these [new bodies]. He is also the one who has guaranteed/assured us [(inc)] that this will happen. He has guaranteed it by sending his Spirit [to live inside us now].

qui autem efficit nos in hoc ipsum Deus qui dedit nobis pignus Spiritus

6 So, [because God’s Spirit lives in us], we are always confident [that God will give us new bodies]. We know that as long as we have bodies here on [earth], we are not yet [living together] with the Lord [Jesus in heaven].

audentes igitur semper et scientes quoniam dum sumus in corpore peregrinamur a Domino

7 While we [(exc)] live [here, we] do not have our [new bodies, but we are] trusting [that God will give them to us].

per fidem enim ambulamus et non per speciem

8 [As I said], we [(exc)] are confident [that he will give us new bodies]. We [(exc)] would much prefer to leave these bodies [which we have now], and be with the Lord [Jesus in our] home in [heaven].

audemus autem et bonam voluntatem habemus magis peregrinari a corpore et praesentes esse ad Deum

9 Because of all that, we always want to please [Jesus in everything that we do]. Whether we [(exc)] are [still living] here [in these] bodies or whether we have [left] them and are living in our home [in heaven], we want to please him.

et ideo contendimus sive absentes sive praesentes placere illi

10 [And we need to try hard to do that] because each one of us [believers] must stand before Christ [to be] judged [by him] {[when he will] judge [his people]}. [At that time] he will [reward each one of] us according to what we have done [while we lived in this world] in these bodies. [He will reward us according to] whether we have done good things or whether we have done evil things.

omnes enim nos manifestari oportet ante tribunal Christi ut referat unusquisque propria corporis prout gessit sive bonum sive malum

11 It makes me fearful [to think that some day I will stand before the Lord for him to judge me]. So I [do everything that I can to] convince people [that they should believe] (OR, [that I teach] sincerely) [God’s message]. God knows very well [how I conduct my life and what I teach], and I really believe that you know it, too.

scientes ergo timorem Domini hominibus suademus Deo autem manifesti sumus spero autem et in conscientiis vestris manifestos nos esse

12 Once again [I say, as I write this], I am not just [trying to] make you think well/highly of me, [as some people will probably say that I am]. Instead, I am [telling you in this letter why you have] good reason [to tell those who criticize me] that you think highly of me. [I am telling you this] so that you will know what to say to those [teachers of false doctrine among you]. They are proud [of what they have done], instead of [making sure that] they [are right with God and being pleased with that].

non iterum nos commendamus vobis sed occasionem damus vobis gloriandi pro nobis ut habeatis ad eos qui in facie gloriantur et non in corde

13 [Some of them say that after God has enabled me to see visions], I [talk like] a crazy person. If [that is so, I want you to realize that I talk that way in order to please] God. On the other hand, if [you think that] I [speak and act] wisely, [that is good. I want you to know that I do] speak and act wisely in order to [help] you.

sive enim mente excedimus Deo sive sobrii sumus vobis

14 [I speak and act the way I do] because the love that Christ [has for people] influences me [in everything that I say and do]. When Christ died, [he suffered the punishment] for [the sins of] all people. So, we should all [think of ourselves as having] died with him, [being as unresponsive to sinful desires as] [MET] a corpse is.

caritas enim Christi urget nos aestimantes hoc quoniam si unus pro omnibus mortuus est ergo omnes mortui sunt

15 When [Christ] died for the everyone, he died in order that [we believers who are alive now] should not conduct our lives in a way that will just [please ourselves]. Instead, [we should conduct our lives in a way that will please] Christ, [because] he is the one who died for us and was brought back to life {whom [God] raised} again.

et pro omnibus mortuus est ut et qui vivunt iam non sibi vivant sed ei qui pro ipsis mortuus est et resurrexit

16 So, [because I realize how much Christ loves everyone], I no longer think about people in the way that those who do not believe [in Christ] think about [them]. Before I [was a believer], I thought about Christ in the way that other non-believers did. But I do not think of him that way any more.

itaque nos ex hoc neminem novimus secundum carnem et si cognovimus secundum carnem Christum sed nunc iam non novimus

17 The fact is that God makes every one [of us] who [trusts] in Christ to be completely different [than we were before]. Our old [way of conducting our lives] is gone. We now have a [completely] new way of [conducting our lives].

si qua ergo in Christo nova creatura vetera transierunt ecce facta sunt nova

18 This [complete change in our lives] is all something that God [does]. It is God who made it possible for us to have a peaceful relationship with him. [He was able to do that] because of what Christ [did for us]. Now God [has sent] me, and those [who work] with me, to tell [people that they] can have a peaceful relationship with him.

omnia autem ex Deo qui reconciliavit nos sibi per Christum et dedit nobis ministerium reconciliationis

19 That is, [he sent us(exc) to tell them that] when Christ [died], God was [making it possible for everyone] [MTY] in the world to have a peaceful relationship with him. He no longer keeps a record of the sinful things that [we believers] have done. The message that [God] has given to us [to tell people is how we can have a] peaceful relationship with him.

quoniam quidem Deus erat in Christo mundum reconcilians sibi non reputans illis delicta ipsorum et posuit in nobis verbum reconciliationis

20 So, it is I and my companions who are Christ’s representatives [in this world. When we tell people the message about Christ], it is God himself who is pleading with them by means of what we [say]. So, as true representatives of Christ, we plead with you: [Believe God’s true message about Christ in order that you may] be reconciled to {have a peaceful relationship with} him.

pro Christo ergo legationem fungimur tamquam Deo exhortante per nos obsecramus pro Christo reconciliamini Deo

21 [You must believe that even though] Jesus never sinned, God [punished him for all the] sinful things [that people do, just] as [if Jesus had done those sinful things himself]. And because of our close relationship with Christ, God has erased the record of our sins/declared us no longer guilty for our sins.

eum qui non noverat peccatum pro nobis peccatum fecit ut nos efficeremur iustitia Dei in ipso