2 Chronicles 24
1 Joash was seven years old when he became the king [of Judah], and he ruled in Jerusalem for 40 years. His mother’s name was Zibiah; she was from Beersheba [city].
Yowaasi yalina emyaka musanvu we yafuukira kabaka, era n’afugira emyaka amakumi ana mu Yerusaalemi n’erinnya lya nnyina ye yali Zebbiya ow’e Beeruseba.
2 Joash did what pleased Yahweh as long as Jehoiada was [the Supreme] Priest.
Yowaasi n’akola ebirungi mu maaso ga Mukama mu biro byonna ebya Yekoyaada kabona.
3 Jehoiada chose two women to be Joash’s wives. And they bore Joash sons and daughters.
Yekoyaada n’amulondera abakyala babiri, era ne bamuzaalira abaana aboobulenzi n’aboobuwala.
4 Some years later, Joash decided that the temple should be repaired.
Bwe waayitawo ebbanga, Yowaasi n’ayagala okuddaabiriza yeekaalu ya Mukama.
5 He summoned the priests and other descendants of Levi and said to them, “Go to the towns in Judah and collect from the people the tax money that they are required to pay each year, and use that money to pay for repairing the temple. Do it immediately.” But the descendants of Levi did not do it immediately.
N’ayita bakabona n’Abaleevi, n’abagamba nti, “Mugende mu bibuga bya Yuda, musolooze ensimbi eza buli mwaka okuva mu Isirayiri yenna, olw’okuddaabiriza yeekaalu ya Mukama, era mutandikirewo.” Naye Abaleevi ne batakikolerawo.
6 So the king summoned Jehoiada and said to him, “Why have you not required the descendants of Levi to bring to Jerusalem from various places in Judah the annual/yearly tax that Moses said that the people of Judah must pay, for taking care of the Sacred Tent?”
Awo kabaka n’atumya Yekoyaada kabona asinga obukulu, n’amubuuza nti, “Kiki ekyakulobera okugamba Abaleevi, n’ekibiina kya Isirayiri ku lw’eweema ey’Obujulirwa, okuva eri Yuda ne Yerusaalemi okuleetanga omusolo, Musa omuddu wa Katonda gwe yalagira?”
7 [The temple needed to be repaired] because the sons of that wicked woman Athaliah had entered into the temple [and had wrecked some of the things], and had also used some of the sacred items that were in it for [the worship of] Baal.
Mu biro eby’emabegako, batabani ba Asaliya, omukazi oli omubi, baali baamenya ne bayingira mu yeekaalu ya Mukama, ne bakozesa ebintu byonna ebyawongebwa mu yeekaalu ya Mukama, emirimu gya Baali.
8 So, obeying what the king commanded, the descendants of Levi made a chest and placed it outside the temple, at one of the entrances.
Awo kabaka n’alagira ne bakola essanduuko, ne bagissa ebweru wa wankaaki wa yeekaalu ya Mukama.
9 Then the king sent letters everywhere in Judah, requesting everyone to bring their tax money to the temple, like Moses had required the Israeli people to do [when they were] in the desert.
Ekiragiro ne kiyita mu Yuda yonna ne mu Yerusaalemi yonna, okuleeteranga Mukama omusolo, Musa omuddu wa Katonda gwe yalagira Isirayiri nga bali mu ddungu.
10 All the officials and the other people [agreed, and they] brought their contributions gladly. They put the money into the chest until it was full.
Abakungu bonna n’abantu bonna ne baleetanga omusolo ogwo nga basanyufu, ne baguteekanga mu ssanduuko, okutuusa lwe yajjulanga.
11 Whenever the descendants of Levi brought the chest to the king’s officials, and they saw that there was a lot of money in it, the king’s secretary and the assistant to the [Supreme] Priest would take all the money from the chest, and then put the chest back in its place. They did this frequently, and they collected a huge amount of money.
Buli essanduuko bwe yaleetebwanga Abaleevi eri abakungu ba kabaka ne balaba ng’erimu sente nnyingi, omuwandiisi wa kabaka n’omukungu wa kabona asinga obukulu, baagitwalanga ne baziggyamu, ne bagikomyawo mu kifo kyayo. Kino baakikolanga buli lunaku, era ne bakuŋŋaanya ensimbi nnyingi.
12 The king and Jehoiada gave the money to the men who were supervising the work of repairing the temple. Those men hired stoneworkers and carpenters to repair the temple. They also hired men who worked with iron and bronze to repair things in the temple [that were broken].
Kabaka ne Yekoyaada ne bazikwasa abo abaavunaanyizibwanga omulimu gwa yeekaalu ya Mukama, bo ne bapangisa abaagula amayinja n’ababazzi okuddaabiriza yeekaalu ya Mukama, n’abalala baali baweesi ba byuma n’ebikomo era nabo nga baakuddaabiriza yeekaalu ya Mukama.
13 The men who did the repair work worked hard, and the work of repairing the temple progressed. They rebuilt the temple so that it was like it was originally, and they even made it stronger.
Abasajja abaavunaanyizibwanga omulimu ogwo baali banyiikivu, era n’omulimu ogwo gwali mu mikono gyabwe, era ne baddaabiriza yeekaalu ya Katonda okutuuka ku mutindo gwayo ogugisaanira, ne baginyweza.
14 When they had finished the repair work, they brought to the king and to Jehoiada the money that they had not used for the repairs. That money was used to make things to use for offering the sacrifices that were completely burned [on the altar], and to make bowls and other gold and silver things for the temple. As long as Joash lived, the people continually brought to the temple sacrifices that were to be completely burned on the altar.
Awo bwe baamaliriza, ensimbi ezafikkawo ne bazikomyawo ewa kabaka ne Yekoyaada, ate ezo ne zikozesebwa okukola ebintu eby’omu yeekaalu ya Mukama, eby’obuweereza n’eby’ebiweebwayo ebyokebwa, ne bbakuli ez’obubaane, n’ebibya ebya zaabu ne ffeeza. Era ne baweerangayo ebiweebwayo ebyokebwa mu yeekaalu ya Mukama ennaku zonna eza Yekoyaada.
15 Jehoiada lived to become very old. He died when he was 130 years old.
Yekoyaada n’akaddiwa, n’awangaala nnyo, n’afa ng’aweza emyaka kikumi mu asatu egy’obukulu.
16 He was buried where the kings had been buried, in [the part of Jerusalem called] ‘The City of David’. [He was buried there] because of the good things that he had done in Judah for God and for God’s temple.
N’aziikibwa mu kibuga kya Dawudi ne bassekabaka, kubanga yakola ebirungi mu Isirayiri, ku lwa Katonda ne ku lwa yeekaalu ye.
17 After Jehoiada died, the leaders of Judah went to Joash, bowed in front of him, and persuaded him to do what they wanted.
Awo Yekoyaada ng’amaze okufa, abakungu ba Yuda ne bajja ne bavuunamira kabaka, n’abawuliriza.
18 So they and the other people stopped worshiping at the temple, and they started worshiping the poles dedicated to [the goddess] Asherah and other idols. Because of their doing those sinful things, God was very angry with the people of Jerusalem and [with the people in other places in] Judah.
Ne baleka yeekaalu ya Mukama, Katonda wa bajjajjaabwe, ne baweerezanga Baasera n’ebifaananyi, obusungu bwa Katonda kyebwava bubuubuukira ku Yuda ne Yerusaalemi.
19 Although Yahweh sent prophets to persuade them to return to him, and although the prophets told them about the evil things that they had done, the people would not pay attention.
Newaakubadde nga Mukama yabatumira bannabbi okubakomyawo gy’ali, ne babalumiriza, tebassaayo mwoyo.
20 Then God’s Spirit came upon Zechariah, the son of Jehoiada the [Supreme] Priest. He stood up front of the people and said, “This is what God says: ‘Why are you disobeying what I, Yahweh, have commanded? You have abandoned me, so I will abandon you.’”
Awo Omwoyo wa Katonda n’akka ku Zekkaliya muzzukulu wa Yekoyaada, n’ayimirira mu maaso g’abantu n’ayogera nti, “Bw’ati bw’ayogera Katonda nti, ‘Lwaki mujeemera amateeka ga Mukama? Temujja kufuna mukisa kukulaakulana. Kubanga muvudde ku Mukama naye kyavudde abaleka.’”
21 But the people planned to kill Zechariah. And the king joined them in doing it. The people killed Zechariah by throwing stones at him in the temple courtyard.
Naye ne basala olukwe okutta Zekkaliya, kabaka n’alagira n’akubibwa amayinja, n’afiira mu luggya lwa yeekaalu ya Mukama.
22 King Joash had forgotten about how Zechariah’s father Jehoiada had been kind to him. That’s why he gave orders for the people to kill Jehoiada’s son Zechariah, who said as he was dying, “I hope that Yahweh will see [what you are doing to me] and punish [you for doing it].”
Kabaka Yowaasi n’atajjukira kisa Yekoyaada kitaawe wa Zekkaliya kye yamulaga, n’atta mutabani we. Zekkaliya bwe yali ng’afa n’ayogera nti, “Mukama kino akirabe, era akuvunaane.”
23 Near the end of that year (OR, early in the following year), the army of Syria marched to attack [the army of] Joash. They invaded Judah and attacked Jerusalem and killed all the leaders of the people. They [seized many valuable things and] sent them to their king in Damascus, [their capital city.]
Ku nkomerero ey’omwaka, eggye ery’Abasuuli ne lirumba Yowaasi. Ne bajja mu Yuda ne mu Yerusaalemi ne bazikiriza abakungu bonna, ne baweereza omunyago gwonna eri kabaka waabwe e Ddamasiko.
24 The army of Syria [that came to Judah] was very small, but Yahweh allowed them to defeat the large army of Judah, because he was punishing Joash and the other people of Judah for having abandoned him, the God whom their ancestors worshiped.
Newaakubadde ng’eggye ery’Abasuuli ly’ajja n’abasajja batono, Mukama yawaayo eggye eddene ennyo erya Yuda mu mukono gw’Abasuuli kubanga Yuda baava ku Mukama, Katonda wa bajjajjaabwe. Abasuuli ne babonereza Yowaasi.
25 Before the battle ended, Joash was severely wounded. Then his officials decided to kill him for murdering Zechariah, the son of Jehoiada the [Supreme] Priest. They killed him while he was in his bed. He was buried in [the part of Jerusalem called] ‘The City of David’, but they did not bury him in the place where the other kings had been buried.
Awo Abasuuli bwe baavaayo, ne baleka nga Yowaasi alumizibbwa nnyo, era abaddu be ne bamusalira olukwe, olw’omusaayi gw’abaana ba Yekoyaada kabona, gwe yayiwa, ne bamuttira mu kitanda kye. Bwe yafa, n’aziikibwa mu kibuga kya Dawudi, naye si mu masiro ga bassekabaka.
26 Those who conspired to kill him were Zabad the son of Shimeath, who was a woman from the Ammon [people-group], and Jehozabad the son of Shimrith, who was a woman from the Moab [people-group].
Abaamusalira olukwe baali Zabadi mutabani wa Simeyaasi omukazi Omwamoni, ne Yekozabadi mutabani wa Simulisi omukazi Omumowaabu.
27 An account of the things that were done by the sons of Joash and the many prophecies about Joash and what he did to repair the temple are written in the scroll called ‘the History of the Kings [of Judah and Israel]’. Then after Joash died, Amaziah his son became the king.
Ebyafaayo ebikwata ku batabani be, n’ebyamulagulwako, n’eby’okuddaabiriza kwa yeekaalu ya Katonda, byawandiikibwa mu ngero ez’ekitabo ekya bassekabaka. Amaziya mutabani we n’amusikira.
