1 Corinthians 7

1 Now [I will reply to] the things that you wrote to me about. It is good for people not to get married.

Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.

2 But because many people are committing sexual immorality, [which God detests], every man should have his own wife [with whom he can have sexual relations], and every woman should have her own husband [with whom she can have sexual relations].

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

3 Every man must continue having sexual relations [EUP] with his wife, and every woman must continue having sexual relations with her husband.

Let the husband render to the wife due benevolence: and likewise also the wife to the husband.

4 A man’s wife does not have the right over her own body [to be the only one to decide about having sexual relations with her husband]. Instead, her husband also has a right [to decide about that]. Similarly, a woman’s husband does not have the right over his own body [to be the only one to decide about having sexual relations with his wife]. Instead, his wife also has a right [to decide about that].

The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.

5 You may refuse [to have sexual relations with] each other [EUP] only if you both first agree to do that for a short time, in order that you may both have more time to pray. Then after that, begin having sexual relations again [EUP] in order that Satan will not be able to persuade you [to have sex with someone else] because you are unable to control your sexual desires.

Defraud you not one the other, except it be with consent for a time, that you may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

6 I am telling you these things to say that [God] allows [you to get married, but he] does not say that you must [get married].

But I speak this by permission, and not of commandment.

7 I myself wish that all people would stay [unmarried/single], as I am. But God has enabled each person to live in ways that seem right for them. He has enabled some people to [live without getting married], and he has enabled other people to [get married].

For I would that all men were even as I myself. But every man has his proper gift of God, one after this manner, and another after that.

8 Now I want to say this to you unmarried people and to you whose spouses have died: It would be good for you to remain [unmarried] as I am.

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

9 But if you cannot control your [sexual desires] [EUP], you should get married. It is better to be married [so that you can satisfy your sexual desires with your spouse] than to constantly have a strong desire [EUP] [for sexual relations].

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And now I will give a command for [believers who are] married. This is not a command from me alone; it also comes from the Lord Jesus. You married women must not (separate from/divorce) your husbands!

And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But if any of you do that, you must remain unmarried, or else you should be reconciled with your husband [and live with him again]. Similarly, men must not (separate from/divorce) their wives.

But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 Now I say this to the rest of you, [to those who became believers after they were married. This is what] I [am saying], not what the Lord [has commanded]. If someone has a wife who is not a believer, if she is willing to keep living with him, he must not divorce her.

But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.

13 Similarly, if a woman has a husband who is not a believer, if he is willing to keep living with her, she must not divorce him.

And the woman which has an husband that believes not, and if he be pleased to dwell with her, let her not leave him.

14 [I say that] because God has set apart every woman’s unbelieving husband [for himself] because of his wife [being a believer], and God has set apart every man’s unbelieving wife [for himself] because of her husband [being a believer]. If that were not true, [God would consider] their children unacceptable. But, the fact is that [God does consider] them acceptable to him.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 However, if a woman’s husband who is not a believer or a man’s wife who is not a believer wants to leave, let [him or her] do so. The husband or wife who is a believer should not force the other one to stay. God has chosen us in order that we may live peacefully.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.

16 [You women believers should allow your unbelieving spouses to leave you if they want to], because there is no way that you can be sure that God will save your husband if you stay together [RHQ] (OR, perhaps God will save your husband if you stay together.) Similarly, you men [who are believers], there is no way that you can be sure that God will save your wives if you stay together [RHQ] (OR, perhaps God will save your wives if you stay together.)

For what know you, O wife, whether you shall save your husband? or how know you, O man, whether you shall save your wife?

17 However, each person should continue in the status that the Lord gave him, the status that he had when the Lord called him [to belong to him]. That is the rule that I tell people in all the congregations [where I speak].

But as God has distributed to every man, as the Lord has called every one, so let him walk. And so ordain I in all churches.

18 If a man had already been circumcised [RHQ] when he became a Christian, he should not [try to pretend that he is not] circumcised. If a man had not been circumcised [RHQ] before he became a Christian, he should not become circumcised.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 [You should not try to change your status that way], because it means nothing [to God] whether someone is circumcised or not. What is important is that we obey what God has commanded.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 [Generally], each person should remain in the status that he had when he became a Christian.

Let every man abide in the same calling wherein he was called.

21 If one of you was a slave when you [(sg)] became a Christian [RHQ], do not be concerned about it. However, if you get an opportunity to be free, do [what you need to do to become free].

Are you called being a servant? care not for it: but if you may be made free, use it rather.

22 [Do not worry about your previously being a slave], because those who were slaves before they became Christians, the Lord has freed them [from Satan’s control]. Similarly, those who were not slaves before they became Christians, [it is as though] [MET] they are Christ’s slaves [because they must do what he tells them to do] [MET].

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

23 [Christ] paid a price to buy you [when he died for you]. So do not [act as if you are evil people’s] slaves [by doing the evil things that they tell you to do].

You are bought with a price; be not you the servants of men.

24 My fellow believers, [I repeat that in general] each believer, being in fellowship with God, should continue in the status that he had before he became a Christian.

Brothers, let every man, wherein he is called, therein abide with God.

25 Now [I will answer your question] about women who have never married. There is nothing that the Lord has commanded me [to write about them], but I am writing this to tell you what I think [is best], because the Lord [Jesus] has mercifully enabled me to [say] what is reliable.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.

26 There are a lot of distressing events [happening] now (OR, that will soon happen), so I think that it is better for people to remain in the marital status that they now have.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 If any of you [men] are married [RHQ], do not try to divorce your wife. If any of you are unmarried [RHQ], do not seek a wife.

Are you bound to a wife? seek not to be loosed. Are you loosed from a wife? seek not a wife.

28 But if [any of] you [men] get married, you have not committed a sin [by doing that]. Likewise, if an unmarried woman gets married, she has not committed a sin [by doing that]. However, those who get married will have many troubles, [so I am urging you to remain unmarried in order that] you may not experience [such troubles].

But and if you marry, you have not sinned; and if a virgin marry, she has not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 My fellow believers, this is what I mean: There is not much time left [before Christ returns]. So, from now on those men who are married should [devote themselves to serving the Lord as much] as they would if they were not married.

But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;

30 Those who are sad should [devote themselves to serving the Lord as much] as they would if they were not sad. Those who are rejoicing [should devote themselves to serving the Lord as much] as they would if they were not joyful.

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 Those who are buying things should [devote themselves to serving the Lord as much] as they would if they did not possess those things. Because this world as it exists now will soon be gone, those who are actively involved in the affairs of this life [should not devote all their time] to be involved in those things.

And they that use this world, as not abusing it: for the fashion of this world passes away.

32 [Another reason why] I [encourage you to remain unmarried is that] I desire that none of you be anxious [about the everyday affairs of this life]. Unmarried men are [able to be primarily] concerned about serving the Lord Jesus and trying to please him.

But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord:

33 But married men are [often] greatly concerned about the affairs of this life. Specifically, they are concerned about pleasing their wives.

But he that is married cares for the things that are of the world, how he may please his wife.

34 So their thinking is divided. Unmarried women are [able to be] concerned about serving the Lord. They want to set apart their minds and their bodies for serving the Lord. But married women are [often] concerned about the affairs of this life. Specifically, they are concerned about how to please their husbands.

There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

35 I am telling you this for your own good. I am not saying it in order to restrict you. Instead, I am saying it in order that you may do what is proper and be able to serve the Lord without being distracted {things distracting you}.

And this I speak for your own profit; not that I may cast a snare on you, but for that which is comely, and that you may attend on the Lord without distraction.

36 [Some of you men have asked about your unmarried daughters]. [I suggest that] if any man thinks that he may be treating his daughter unfairly [by keeping her from marrying], and if it is already past [the right] time for her to get married, and if he thinks that she ought to be married, he should do what he wants to do. He should let her get married. He will not be sinning [by doing that].

But if any man think that he behaves himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.

37 But if a man feels absolutely sure [that it is better that his daughter not get married], and if nothing is forcing [her to get married], and if he is free to do what he decides to do on the matter, if he decides that his daughter should not get married, he is doing what is right in [keeping her from marrying].

Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.

38 So any man who decides that his daughter should get married is doing what is good, but if he decides that she should not get married, he is doing something even better. (OR, [Some of you men have asked about the women to whom you are engaged to marry]. If any man thinks that he may be treating that woman unfairly [by not marrying her], and if it is already past [the right] time for her to get married, and if he wants to marry her very much, he should do what he wants to do. He should marry her. He will not be sinning [by doing that]. But if a man feels absolutely sure [that it is better] for him not to get married, and if nothing is forcing [them to get married], if he is free to make his own decision on the matter, if he decides not to get married, he is doing what is right. So any man who decides that he should get married to the woman he is engaged to is doing what is good, but if he decides that he should not get married, he is doing something even better.)

So then he that gives her in marriage does well; but he that gives her not in marriage does better.

39 Women must remain married to their husbands while their husbands are still alive. But if a woman’s husband dies, she is free to marry any [unmarried] man whom she wants to marry, but he must belong to the Lord.

The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 However, I think that she will be happier if she does not marry again. And I believe that the Spirit of God is [directing] me [as I say that].

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.