1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Posnemalci moji bodite, kakor sem tudi jaz Kristusov.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Hvalim vas pa, bratje, da se v vsem mene spominjate in držite zapovedi, kakor sem vam jih dal.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Hočem pa, da veste, da je vsakemu možu glava Kristus, a glava ženi mož, glava pa Kristusu Bog.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Vsak mož, kteri moli ali prerokuje s pokrito glavo, sramoti svojo glavo.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
A vsaka žena, ktera moli ali prerokuje razoglava, sramoti svojo glavo, kajti je to toliko, kakor bi bila ostrižena.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Ker če se ne pokriva žena, naj se tudi striže; če je pa sramota za ženo striči se ali briti, naj se pokriva.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Mož ne sme glave pokrivati, kajti je podoba in slava Božja, a žena je slava moževa.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Kajti ni mož od žene, nego žena od moža.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Kajti ni ustvarjen mož za voljo žene, nego žena za voljo moža.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Za to mora imeti žena oblast na glavi za voljo angeljev.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Sicer ni ne mož brez žene, ne žena brez moža, v Gospodu.
Kajti kakor je žena od moža, tako je tudi mož po ženi, a vse je od Boga.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Sami med seboj presodite, je li spodobno za ženo, da razoglava Boga moli.
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Ali ne uči li vas sama natura, da je možu, če pušča dolge lase rasti, sramota?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
A ženi, če si pušča dolge lase, slava? kajti dani so jej lasje na mesto pokrivala.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Če se pa zdí, da je kdo prepirljiv, mi te navade nimamo, tudi cerkve Božje ne.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
To naročaje ne hvalim, da se ne na bolje, nego na huje zbirate.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Kajti prvič, kedar se zbirate v cerkvi, slišim, da so razpori med vami, in deloma to verjamem;
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Ker je potrebno, da so ločinke med vami, da se pokažejo med vami, kteri so izkušeni.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Ko se torej zbirate na eno mesto, to ni Gospodovo večerjo jesti.
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Kajti vsak svojo večerjo pred sebe jemlje ter jé, in tako jo eden lačen, a drugi se opija.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Jeli nimate hiš, da jeste in pijete? Ali zamečete li cerkev Božjo in sramotite tiste, kteri nimajo? Kaj naj vam rečem? hvalil vas bom v tem? Ne hvalim.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Kajti jaz sem prejel od Gospoda, kar sem tudi vam izročil, da je Gospod Jezus tisto noč, v kterej je bil izdajan, vzel kruh,
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
In zahvalivši se prelomil in rekel: "Vzemite, jejte: to je moje telo, ktero se za vas lomi, to delajte na moj spomin;"
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Tako tudi kelih po večerji govoreč: "Ta kelih je novi zakon v mojej krvi; to delajte, kolikorkoli krat pijete, na moj spomin."
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Kajti kolikorkoli krat jeste ta kruh in ta kelih pijete, smrt Gospodovo oznanjujete, dokler ne pride.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Tako kdor jé ta kruh in pije ta kelih nevredno, kriv bo telesa in krvi Gospodove.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Ali človek naj izkuša sam sebe in tako jé od kruha in od keliha pije;
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Kajti kdor jé in pije nevredno, obsojenje sebi jé in pije ne razsojajoč telesa Gospodovega.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Za to so med vami mnogi slabi in bolni in spí jih veliko.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Kajti ko bi mi sebe razsojali, ne bili bi sojeni.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Ko smo pa sojeni, strahuje nas Gospod, da ne bi bili s svetom obsojeni.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Tako, bratje moji, ko se zbirate k jedi, eden drugega čakajte.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Če je pa kdo lačen, doma naj jé, da bi se na obsojenje ne shajali. Drugo bom uredil, kedar pridem.
