1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Подражателе мне бывайте, якоже и аз Христу.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Хвалю же вы, братие, яко вся моя помните, и якоже предах вам, предания держите.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Хощу же вас ведети, яко всякому мужу глава Христос есть, глава же жене муж, глава же Христу Бог.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Всяк муж, молитву дея или пророчествуяй покрытою главою, срамляет главу свою:
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
и всяка жена, молитву деющая или пророчествующая откровенною главою, срамляет главу свою: едино бо есть и тожде остриженней:
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
аще бо не покрывается жена, да стрижется: аще ли же срам жене стрищися или бритися, да покрывается.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Муж убо не должен есть покрывати главу, образ и слава Божия сый: жена же слава мужу есть.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Несть бо муж от жены, но жена от мужа:
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
ибо не создан бысть муж жены ради, но жена мужа ради.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Сего ради должна есть жена власть имети на главе Ангел ради.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Обаче ни муж без жены, ни жена без мужа, о Господе.
Якоже бо жена от мужа, сице и муж женою: вся же от Бога.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
В вас самех судите, лепо ли есть жене откровенней Богу молитися?
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Или и не самое естество учит вы, яко муж убо аще власы растит, безчестие ему есть,
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
жена же аще власы растит, слава ей есть? Зане растение власов вместо одеяния дано бысть ей.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Аще ли кто мнится спорлив быти, мы таковаго обычая не имамы, ниже церкви Божия.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Сие же завещавая не хвалю, яко не на лучшее, но на хуждшее сбираетеся.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Первое убо, сходящымся вам в церковь, слышу в вас распри сущыя, и часть некую (сих) верую.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Подобает бо и ересем в вас быти, да искуснии явлени бывают в вас.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Сходящымся убо вам вкупе, несть Господскую вечерю ясти:
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
кийждо бо свою вечерю предваряет в снедение, и ов убо алчет, ов же упивается.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Еда бо домов не имате, во еже ясти и пити? Или о церкви Божией нерадите и срамляете не имущыя? Что вам реку? Похвалю ли вы о сем? Не похвалю.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Аз бо приях от Господа, еже и предах вам, яко Господь Иисус в нощь, в нюже предан бываше, приемь хлеб,
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
и благодарив преломи, и рече: приимите, ядите, сие есть Тело Мое, еже за вы ломимое: сие творите в Мое воспоминание.
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Такожде и чашу по вечери, глаголя: сия чаша новый завет есть в Моей Крови: сие творите, елижды аще пиете, в Мое воспоминание.
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Елижды бо аще ясте хлеб сей и чашу сию пиете, смерть Господню возвещаете, дондеже приидет.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Темже иже аще яст хлеб сей или пиет чашу Господню недостойне, повинен будет Телу и Крови Господни.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Да искушает же человек себе, и тако от хлеба да яст и от чаши да пиет.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Ядый бо и пияй недостойне, суд себе яст и пиет, не разсуждая Тела Господня.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Сего ради в вас мнози немощни и недужливи, и спят доволни.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Аще бо быхом себе разсуждали, не быхом осуждени были.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Судими же, от Господа наказуемся, да не с миром осудимся.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Темже, братие моя, сходящеся ясти, друг друга ждите.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Аще ли кто алчет, в дому да яст, да не в грех сходитеся. О прочих же, егда прииду, устрою.
