1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Будьте подражателями мне, как я Христу.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Хвалю вас, братия, что вы все мое помните и держите предания так, как я передал вам.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Хочу также, чтобы вы знали, что всякому мужу Глава Христос, жене Глава - муж, а Христу Глава - Бог.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Всякий муж, молящийся или пророчествующий с покрытою головою, постыжает свою голову.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
И всякая жена, молящаяся или пророчествующая с открытою головою, постыжает свою голову, ибо это то же, как если бы она была обритая.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Ибо если жена не хочет покрываться, то пусть и стрижется; а если жене стыдно быть остриженной или обритой, пусть покрывается.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Итак муж не должен покрывать голову, потому что он есть образ и слава Божия; а жена есть слава мужа.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Ибо не муж от жены, но жена от мужа;
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
и не муж создан для жены, но жена для мужа.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Посему жена и должна иметь на голове своей знак власти над нею, для Ангелов.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Впрочем, ни муж без жены, ни жена без мужа, в Господе.
Ибо как жена от мужа, так и муж через жену; все же - от Бога.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Рассудите сами, прилично ли жене молиться Богу с непокрытою головою?
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Не сама ли природа учит вас, что если муж растит волосы, то это бесчестье для него,
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
но если жена растит волосы, для нее это честь, так как волосы даны ей вместо покрывала?
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
А если бы кто захотел спорить, то мы не имеем такого обычая, ни церкви Божии.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Но, предлагая сие, не хвалю вас, что вы собираетесь не на лучшее, а на худшее.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Ибо, во-первых, слышу, что, когда вы собираетесь в церковь, между вами бывают разделения, чему отчасти и верю.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Ибо надлежит быть и разномыслиям между вами, дабы открылись между вами искусные.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Далее, вы собираетесь, так, что это не значит вкушать вечерю Господню;
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
ибо всякий поспешает прежде других есть свою пищу, так что иной бывает голоден, а иной упивается.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Разве у вас нет домов на то, чтобы есть и пить? Или пренебрегаете церковь Божию и унижаете неимущих? Что сказать вам? Похвалить ли вас за это? Не похвалю.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Ибо я от Самого Господа принял то, что и вам передал, что Господь Иисус в ту ночь, в которую предан был, взял хлеб
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
и, возблагодарив, преломил и сказал: приимите, ядите, сие есть Тело Мое, за вас ломимое; сие творите в Мое воспоминание.
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Также и чашу после вечери, и сказал: сия чаша есть новый завет в Моей Крови; сие творите, когда только будете пить, в Мое воспоминание.
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Ибо всякий раз, когда вы едите хлеб сей и пьете чашу сию, смерть Господню возвещаете, доколе Он придет.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Посему кто будет есть хлеб сей или пить чашу Господню недостойно, виновен будет против Тела и Крови Господней.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Да испытывает же себя человек, и таким образом пусть ест от хлеба сего и пьет из чаши сей.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Ибо кто ест и пьет недостойно, тот ест и пьет B осуждение себе, не рассуждая о Теле Господнем.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Оттого многие из вас немощны и больны и немало умирает.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Ибо если бы мы судили сами себя, то не были бы судимы.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Будучи же судимы, наказываемся от Господа, чтобы не быть осужденными с миром.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Посему, братия мои, собираясь на вечерю, друг друга ждите.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
А если кто голоден, пусть ест дома, чтобы собираться вам не на осуждение. Прочее устрою, когда приду.
