1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Nngaguyanje, malinga shingwaakaguya nne a Kilishitu.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Ngunakunng'iniyanga pabha nnangumbushilanga nng'indu yowe, na nnakamulanga majiganyo gunimpelenje gala.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Ikabheje ngunapinga mmumanyanje kuti, a Kilishitu bhashikola mashili kwa kila jwannume, na jwannume ashikola mashili kuka jwankongwe, na a Nnungu bhashikola mashili kwa a Kilishitu
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Bhai, kila jwannume pa juga Nnungu, eu pa lunguya ntenga gwa a Nnungu, akuno aunishile ntwe gwakwe, anakwaanyegaya a Kilishitu.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
Ikabhe kila jwankongwe pa juga Nnungu eu pa lunguya ntenga gwa a Nnungu gwangali unishila ntwe gwakwe, anakwaanyegaya ambujegwe, anabha malinga jwankongwe amojile umbo yakwe.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Jwankongwe akaunishile ntwe gwakwe, mbaya amoje umbo yakwe. Ikabheje oni kuka jwankongwe kumoga umbo yakwe, bhai, mbaya aunishile ntwe gwakwe.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Ikapwaa jwannume kuunishila ntwe gwakwe pa juga Nnungu, pabha jwannume ashibha shilangulo na ukonjelo gwa a Nnungu, ikabheje jwankongwe ashibha shilangulo sha ukonjelo guka mmbujegwe.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Pabha jwannume jwangapanganywa kopoka kuka jwankongwe, ikabhe jwankongwe apengenywe, kopoka kuka jwannume.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Jwannume jwangapanganywa kwa ligongo lika jwankongwe, ikabhe jwankongwe ashipanganywa kwa ligongo lika jwannume.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Kwa lyene ligongolyo jwankongwe anapinjikwa aunishile ntwe gwakwe, ibhe shilangulo sha mashili ga ambujegwe na ashimalaika.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Nkali nneyo, kwa a Nnungu jwankongwe gwangali jwa shileu nngabha shindu, nneyo peyo jwannume gwangali jwankongwe nngabha shindu.
Pabha malinga jwankongwe shapengenywe kopoka kuka jwannume shila, nneyo peyo jwannume anabhelekwa naka jwankongwe, ikabheje indu yowe kuikopoka kwa a Nnungu.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Nng'ukumulanje mwaashayenenji. Bhuli, ilikonja jwankongwe kwaajuga a Nnungu gwangali unishila ntwe gwakwe?
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Bhuli shashite bhelekwa jwannume, ikalanguya kuti jwannume alangaga umbo anakwiitokomaya?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Ikabheje jwankongwe akolaga umbo yaigwinji inakumpa uknjelo. Pabha ashipegwa umbo yaigwinji inng'unishile.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Ikabheje monaga apali mundu apinga kola mitau ga lyeneli, bhai amumanye kuti uwe twangali nkubho guna, wala makanisha ga a Nnungu gangali nkubho guna.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Pungunnajilanga gene malajilo gano, ngakunnumbililanga wala kashoko, pabha maimano genunji gangali pwaida.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Pabha ngunapilikana kuti punkuimananga nnikanisha ganapagwa malekano, numbe nne genego pungubhona pana ni ga kweli,
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
pabha inapinjikwa gapagwe malekano munkumbi gwenunji, nkupinga bhamanyikanje bhalinginji bha a Nnungu.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Kweli nnaimananga, ikabheje nngabha kwa ligongo lya shalya sha Bhakulungwa!
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Pabha punkulyanganga kila mundu anapinga alongolele kulya shalya shakwe, kwa nneyo juna ali na shibhanga, juna akolelwe.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Bhuli, mwangalinginji nyumba yenunji ya lila na ng'wela? Eu nnakulinyegayanga likanisha lya a Nnungu na kwaatokomayanga bhangalinginji na shindubho? Ninnugulilanje nndi? Ninnumbililanje? Ng'oo! Ngannumbililanga kwa genego.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Pabha nne nashinkuposhela kopoka ku Bhakulungwa malajilo gunammalanjilenje kuti, shilo shibhatendebhwishwe bhakulungwa a Yeshu, bhashinkutola nkate,
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
bhakatendeje eja kwa a Nnungu gubhagabhile, nigubhashite, “Sheshino shiilu shangu shishoywa kwa ligongo lyenunji ntendanje nnei nkungumbushila nne.”
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Nneyo peyo bhakalyeje gubhatolile shikombe gubhashite, “Shene shikombe shino ni malagano ga ambi na a Nnungu gakong'ondelwa kwa minyai jangu, nntendanje nnei kila pushimpapilanje, nkungumbushila nne.”
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Pabha kila punkulyanganga gwene nkate guno, na ng'wa shene shikombe shino, nnalunguyanga kuwa kwa Bhakulungwa mpaka pushibhaishe.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Kwa nneyo kila alya shalya eu papila shikombe sha Bhakulungwa mwiikaapinjikwa nikwaatokomaya, shaalebhe kwa ligongo lya shiilu na minyai ja Bhakulungwa.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Ikabheje kila mundu atandubhe kwiibhuya nnyene, kungai alyeje nkate na apapile shikombesho.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Pabha, alya na papila gwangali kugamanya malombolelo ga shiilu sha Bhakulungwa, anakwiukumula nnyene kwa lya na papila.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Kwa lyene ligongolyo, bhabhagwinji munkumbi gwenunji bhakaang'andanga, na bhalwelenji, na bhana bhawilenje.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Monaga tukaiganishiye twaashayene, tukanaukumulwe.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Ikabhe putuukumulwa na Bhakulungwa, tunajiganywa kwiitimalika, nkupinga tunaukumulwe mboteko pamo na bhandu bha pa shilambolyo.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Kwa nneyo, ashaalongo ajangu, punkuimananga nkupinga kulya shalya sha Bhakulungwa, nnindananje.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Mundu akolaga shibhanga alye kunngwakwe, kuimana kwenunji kunaukumulwe. Gana galepeshego, shinyie kummalanjilanga pushing'ishe.
