1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
Eina Christtagi matou loubagumna nakhoinasu eigi itou loubiyu.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
Ichil-Inaosa nakhoina eibu matam chuppada ningsingbiba amadi nakhoida eina tambirambasing adu nakhoina ngakpirambagidamak eina nakhoibu thagatchei.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Adubu eina nakhoida khanghanba pamba adudi nupa pumnamakki makokti Christtani, nupigi makokna mapuroibani, aduga Christtagi makokna Tengban Mapuni.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
Maram aduna kanagumba nupa amana makok khumduna haijarabadi aduga Tengban Mapugi pao sandoklabadi mahakna Christtabu ikai khumnadabani.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
Aduga makok khumdana haijabi amadi Tengban Mapugi pao sandokpi nupi khudingmakna mahakki nupabu ikai khumnadabani. Mahak aduga lu kokthoklaba nupi amaga khetnaba karisu leite.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
Aduna kanagumba nupi amana makok khumdrabadi mahakki masam adu katthatsanu. Aduga nupi amana mahakki masam kakthatpa amadi lu kokthokpada ikainingai oibanina mahakna mahakki makok khumsanu.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Aduga nupadi Tengban Mapugi mitam amadi matik mangal oibanina makok khumloidabani. Adubu nupina nupagi matik mangalni.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Maramdi nupadi nupidagi oirakpa natte, adubu nupadagi nupi semkhibani.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Aduga nupadi nupigidamak semkhiba natte adubu nupagidamak nupi semkhibani.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Swarga dutsinggi maramna nupina nupagi makhada lei haibadu utnanaba mahak makok khumgadabani.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Adumakpu Ibungoda leiba eikhoigi punsida nupi yaodana nupa leite aduga nupa yaodana nupi leite.
Maramdi nupadagi nupi semkhiba aduga chap mannana nupina nupa amuk pok-i; adubu pumnamak oihanbiba mahak adudi Tengban Mapuni.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
Nupina makokta kari amata kuptana Tengban Mapuda haijaba asi matik chabra haibadu nakhoi nasana wayenjou.
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Nupa amana masam sanglabadi madu ikai khumnadaningngaini haibadu mahousagi machatna nakhoida tambidabra?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Adubu nupi amana masam sanglabadi madu mangonda lemjaningaini. Maramdi madu mahakki kokkhum oinanaba mangonda pibibani.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Kanagumbana masigi maramda yetnaninglabadi eina haigadaba haibabu eikhoidasu aduga Tengban Mapugi singlupsingdasu asi nattaba atei atoppa chatnabi amata leite.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
Adumakpu piriba paotaksing asida eina nakhoibu thagatte maramdi nakhoina khurumnaba tinnaba aduna phananaba nattaduna henna phattanaba oi.
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
Pumnamakki ahanbada, nakhoina singlup tinnaba matamda nakhoigi narakta tokhai tannaba lei haiba eina tai, aduga madu kharamakhei chumlamgani haina eina thajei.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
Nakhoigi narakta Tengban Mapuna yabibasing adu mayek sengna unanaba nakhoigi narakta tokhai tannaba leiramgani haiba asida chingnaningngai leite.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
Nakhoina punna tinnaba matamda nakhoina chariba adu Ibungogi chakkhangba natte.
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
Madugi mahei oina nakhoina madu chaba matamda mi ateibu ngainaba toudana nakhoi khudingmakna nasa nasagi chanaba adu chathok-i. Maduna maram oiduna kharana lamduna lei, aduga kharana yu ngaoduna lei.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Nakhoigi chananaba amadi thaknanaba nasa nasagi yum leitabra? Nattraga nakhoina Tengban Mapugi singluppu usittabra aduga karisu leijadaba mising adubu ikaihallibra? Masigi maramda eina kari haiba nakhoina asha touribage? Eina nakhoibu thagatkadra? Tasengnamak eina nakhoibu thagatloi.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
Maramdi eina nakhoida sinnariba asi eina Tengban Mapudagi phangjaba aduni: Madudi Ibungobu pithokpa numidang aduda Ibungo Jisuna tal adu lourammi.
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
Amasung mahakna Tengban Mapubu thagatcharaga tal adu thugairaduna hairak-i, “Masi nakhoigidamak thugaikhraba eigi hakchang aduni. Masi eibu ningsingnanaba pangthok-u.”
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Matou adugumduna, madu chaba loiraba matungda Ibungona tenggot adu louraduna hairak-i, “Tenggot asi eigi eena semba anouba warepnabani. Nakhoina masi thakpa thakpa khudingda eibu ningsingnaba pangthok-u.”
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
Matou asumna nakhoina tal asibu chaba khuding amadi tenggot asi thakpa khudingda Ibungona amuk lenglaktriphaoba Ibungogi siba adu nakhoina laothoklibani.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Maram aduna kanagumbana matik chadaba matouda tal asi charaba amadi Ibungogi tenggot asi thaklabadi mahakna Ibungogi hakchang amadi eegi mathakta pap langsillabani.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
Aduna nakhoi nasa nasana nasabu hanna chang yengjasanu, aduga nakhoina tal adu chasanu amasung tenggot adu thaksanu.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
Maramdi kanagumbana matik chadana, Ibungogi hakchang adugi wahanthok khangdana tal adu chaba amadi tenggot adudagi thakpa matamda, masagi mathakta wahenhannaba chabani amasung thakpani.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Maram asina nakhoigi narakta kaya amana nai, solli aduga kaya amana si.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Eikhoi isana isabu hanna changyeng toujaragadi, Tengban Mapugi wayel adu eikhoigi ithakta taramloidabani.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Adubu eikhoibu taibangpangi oiba mising aduga loinana aranbada tahandanaba Ibungona eikhoibu wayenduna cheirak pibibani.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
Maram aduna, eigi nungsijaraba ichil-inaosa, nakhoina Ibungogi chakkhang channanabagidamak tinnaba matamda nakhoina amaga amaga ngainou.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
Amasung nakhoina tinnaba matamda Tengban Mapugi wayel adu nathakta tadanaba kanagumbana lamlabadi mahakna mayumda chajasanu. Aduga atoppa hiramsinggidi, eina lakpa matamda oina wa leplage.
