1 Corinthians 11
1 [Follow my example], just like I [try to] follow Christ’s example.
E HAHAI mai oukou ia'u, e like me au ia Kristo.
2 I praise you because you remember all the things [that I taught you] and because you follow the instructions that I gave you. You have done just like I told you to do.
E na hoahanau, ke hoomaikai aku nei au ia oukou i ko oukou hoomanao ana mai ia'u ma na mea a pau, a me ko oukou malama ana i na oihana, e like me ko'u haawi ana aku ia oukou.
3 [Now], I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God.
Ke makemake nei au e ike oukou, o Kristo no ke poo o na kanaka a pau; a o ke kane, oia ke poo o ka wahiue; a o ke Akua hoi, oia ko Kristo poo.
4 [So] if any man [wears a covering over] his head when he prays or speaks a message God gave him, he disgraces himself [SYN].
O kela Kane keia kane e pule ana, a e wanana ana me ka uhiia o ke poo, ua hoohilahila ia i kona poo.
5 Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
A o kela wahine keia wahine, e pule ana, a e wanana ana me ka uhi ole ia o ke poo, ua hoohilahila ia i kona poo; no ka mea, ua like no ia me ke amuia.
6 So, if women do not wear coverings over their heads [when they pray or speak messages that God gave them], they should let someone shave their heads [so that they will be ashamed]. But since women are ashamed if someone cuts their hair [short] or shaves off their hair, they should wear coverings over their heads [when they pray or speak messages that God gave them].
No ka mea, ina aole e uhiia ka wahine, e amuia oia; aka, ina he mea hilahila i ka wahine, ke amuia a ke akoia, alaila, e uhiia oia.
7 Men should not wear coverings over their heads [when they pray or speak messages that God gave them], because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are.
Aole hoi e pono ke uhiia ko ke kane poo, no ka mea, oia ka mea like, a me ka nani o ke Akua; aka, o ka wahine, oia ka nani o ke kane.
8 [Remember that God intends that men have authority over women. We know that] because [God] did not make [the first] man, [Adam], from the [first] woman, [Eve]. Instead, he made that woman [from a bone that he took] from the man.
Aole na ka wahine mai ke kane; na ke kane mai ka wahine.
9 Also, [God] did not create [the first] man [to help] the woman. Instead, [he] created the woman [to help] the man.
Aole hoi i hanaia ke kane na ka wahine; o ka wahine no ua ke kane.
10 For that reason, women should wear something [to cover] their heads [as a symbol of their being under their husbands’] [MTY] authority. They should also [cover their heads] so that the angels [will see that and rejoice].
Nolaila he pono no i ka wahine e uhiia kona poo, no na anela.
11 However, remember that [even though God created the first] woman from [the first] man, all other men [have been born] from women. So men cannot be independent of women, nor can women be independent of men. But all things, [including men and women], come from God.
Aole hoi he kane wale no me ka wahine ole; aole he wahine wale no me ke kane ole iloko o ka Haku.
E like me ka wahine, na ke kane mai, pela no ke kane, no ka wahine mai ia; a na ke Akua mai na mea a pau.
13 Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads?
O oukou iho e noonoo pono; he mea maikai anei no ka wahine, ke pule i ke Akua, me ka uhi ole ia?
14 (Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?) [RHQ]
Aole anei i ao mai na mea maoli ia oukou, ina e loloa ka lauoho o ke kane, he mea hilahila ia nona?
15 But it is very delightful if women have long hair, because [God] gave them long hair to be like a [beautiful] covering [for their heads].
Aka ina i loloa ka lauoho o ka wihine, he mea ia e nani ai; no ka mea, na haawiia mai kona lauoho i uhi nona.
16 But whoever wants to argue [with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that] we [apostles] do not [permit] any other custom, and the [other] congregations of God do not have any other custom.
Aka, ina i manao kekahi e hoopaapaa, aole pela ko makou aoao, aole hoi ko na ekalesia o ke Akua.
17 Now I want to tell you [about some other things]. I do not praise you about them, because whenever you believers meet together, good [things do not happen]. Instead, bad things [happen].
I keia mea a'u o hai aku nei, aole au e hoomaikai aku ia oukou, no ka mea, i ko oukou akoakoa ana, aole no ka pono, no ka hewa no:
18 First of all, people have told me that when you gather together as a group [to worship God], you divide into groups [that are hostile to each other]. To some extent I believe that is true.
No ka mea, eia ka mua, i ko oukou akoakoa ana ma ka ekalesia, he lohe ko'u, ua ku e oukou i kekahi i kekahi; a ke manao nei kahi naau o'u he oiaio.
19 It seems that you must divide into [groups that despise each other] in order that it might be clear/evident which people among you [God] approves of!
E oiaio no, e hiki mai no ka manao ku e iwaena o oukou; i maopopo mai ka poe i aponoia iwaena o oukou.
20 When you gather together, you [IRO] eat the meal [that you say is to remember the death of] the Lord [Jesus for us].
I ko oukou akoakoa ana i kahi hookahi, aole ia e ai i ka ahaaina a ka Haku;
21 But [what happens when] you eat is that each person eats his own meal before [he thinks about sharing his food with anyone else]. As a result, [when the meal is over], some people are [still] hungry and others are drunk! [So it is not a meal that honors the Lord].
No ka mea, i ka oukou ahaaina ana, ai wikiwiki no kola mea keia mea i kana ai iho, a ua poloii kekahi, a ua ona kekahi.
22 ([You act as though] you do not have your own houses in which you can eat and drink [whatever you want to]!/Do you not have your own houses in which you can eat and drink [whatever you want to]?) [RHQ] Do you not realize [RHQ] [that by acting selfishly in this way], it is God’s people whom you are despising, and it is the poor people [in your group] whom you are treating as though they were not important? What shall I say to you about that [RHQ]? Do [you expect] me to praise you [about what you do] [RHQ]? I certainly will not praise you!
Aole anei o oukou hale, malaila e ai ai, a e inu ai? Ke hoonwahawaha nei anei oukou i ka ekalesia o ke Akua, me ka hoohilahila i ka poe nele? Pehea la wau e olelo aku ai ia oukou? E hoomaikai anei au ia oukou i keia? Aole au e hoomaikai.
23 The Lord taught me these things that I also taught you: During the night that Jesus was betrayed {[Judas] enabled [the enemies of] the Lord Jesus to seize him}, he took some bread.
No ka mea, ua loaa ia'u na ka Haku mai, ka mea a'u i haawi aku ai na oukou. O ka Haku o Iesu, i ka po ana i kumakaiaia'i, lalau aku la ia i ka berena:
24 After he thanked God for it, he broke it into pieces. [Then he gave it to his disciples] and said, “This bread [represents] [MET] (OR, is) my body, that [I am about to sacrifice] for you. Eat bread in this [way again and again] to remember my [offering myself as a sacrifice for you].”
A pau ka hoalohaloha ana, wawahi iho la ia, i aku la, E lawe oukou, e ai; eia no ko'u kino i wawahiia no oukou. E hana oukou i keia me ka hoomanao mai ia'u.
25 Similarly, after they ate their meal, he took a cup [MTY] [of wine]. He [thanked God for it. Then he gave it to his disciples], saying, “[The wine in] [MTY] this cup [represents] [MET] (OR, is) my blood [that will flow from my body] ([to put into effect/to establish]) the new agreement [that God is making with people]. Whenever you drink wine in this way, do it to remember that [my blood flowed for you].”
Pela no hoi ke kiaha, mahope o ka ai ana, i aku la, O keia kiaha, o ke kauoha hou ia iloko o ko'u koko. E hana oukou i keia, i ko oukou wa e inu ai, me ka hoomanao mai ia'u.
26 [Remember that] until the Lord [Jesus] returns [to the earth], whenever you eat the [bread that represents his body] and drink the wine [MTY] [that represents his blood], you are telling other people that he died [for you].
No ka mea, i na wa a pau loa a oukou e ai ai i keia berena, a o inu hoi i keia kiaha, e hai aku ana oukou i ka make o ka Haku, a hiki hou mai ia.
27 So, those who eat that bread and drink that wine [MTY] in a way that is not proper [for those who belong to the Lord] are guilty of [acting in a way that is contrary to what] our [Lord intended when he offered] his body [as a sacrifice] and his blood [flowed when he died].
Nolaila, o ka mea e ai i keia berena, a e inu i ko ke kiaha o ka Haku, me ka pono ole, ua hewa ia i ke kino a me ke koko o ka Haku.
28 Before any believer eats that bread and drinks that wine [MTY], he should think carefully about [what he is doing],
E noonoo ke kanaka ia ia iho, a pela ia e ai ai i ka berena, a e inu ai hoi i ko ke kiaha.
29 because if anyone eats [the bread that represents Christ’s body] and drinks [the wine that represents his blood] without recognizing that all God’s [people should be united, God will] punish him [for doing that].
No ka mea, o ke kanaka nana e ai, a e inu hoi me ka pono ole, ua ai no ia a ua inu i ka hoahewaia nona iho, no kona hoomaopopo ole ana i ke kino o ka Haku.
30 Many people in your group are weak and sick, and several have died [EUP] because of [the way they acted when they ate that bread and drank that wine].
Nolaila, ua nui loa ka poe o oukou i nawaliwali, a i maimai, a ua nui no ka poe i moe.
31 If we would think carefully about what we [are doing], [God] would not judge [and punish] us [like that].
Ina i hookolokolo kakou ia kakou iho, alaila, aole kakou e hoahewaia mai.
32 But when the Lord judges [and punishes] us [for acting wrongly], he disciplines us [to correct us], in order that he will not [need to] punish us when he punishes [the people who do not trust in Christ] [MTY].
Aka, i ko kakou hoahewaia ua hahania kakou e ka Haku, i ole ai kakou e hoahewa pu ia me ko ke ao nei.
33 So, my fellow believers, when you gather together to eat [food to remember the Lord’s dying for you], wait until everyone [has arrived so that you can find out who does not have enough food].
No ia mea, e o'u hoahanau e, i ko oukou akoakoa ana e ai ai, e kakali oukou i kekahi i kekahi.
34 Those who are so hungry [that they cannot wait to eat until everyone else has arrived] should eat in their own homes [first], in order that when you gather together God will not judge [and punish them for] ([being inconsiderate of/not being concerned about]) [others]. And when I come [to Corinth] I will give you instructions about other matters [concerning the Lord’s Supper].
A ina e pololi kekahi, e ai ia ma kona wahi iho; i ole oukou e hoohewaia, i ko oukou akoakoa ana. A o na mea e ae, a hiki aku an, na'u no ia e hooponopono aku.
